And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
And he said unto them, When ye pray, say, {Many ancient authorities read Our Father, who art in heaven. See Matthew 6:9.}Father, hallowed be thy name. Thy kingdom come. {Many ancient authorities add Thy will be done, as in heaven, so on earth. See Matthew 6:10.}
Give us day by day {Greek: our bread for the coming day. Or, our needful bread as in Matthew 6:11.}our daily bread.
And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation {Many ancient authorities add but deliver us from the evil one (or, from evil). See Matthew 6:13.}.
And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;
for a friend of mine is come to me from a journey, and I have nothing to set before him;
and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?
I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him {Or, whatever things}as many as he needeth.
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
And of which of you that is a father shall his son ask {Some ancient authorities omit a loaf, and he give him a stone? or.}a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?
Or if he shall ask an egg, will he give him a scorpion?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And he was casting out a demon that was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.
But some of them said, {Or, In}By {Greek: Beelzebul.}Beelzebub the prince of the demons casteth he out demons.
And others, trying him, sought of him a sign from heaven.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; {Or, and house falleth upon house}and a house divided against a house falleth.
And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons {Or, In}by {Greek: Beelzebul.}Beelzebub.
And if I {Or, In}by {Greek: Beelzebul.}Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
But if I by the finger of God cast out demons, then is the kingdom of God come upon you.
When the strong man fully armed guardeth his own court, his goods are in peace:
but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
He that is not with me is against me; and he that gathereth not with me scattereth.
The unclean spirit when {Or, it}he is gone out of the man, passeth through waterless places, seeking rest, and finding none, {Or, it}he saith, I will turn back unto my house whence I came out.
And when {Or, it}he is come, {Or, it}he findeth it swept and garnished.
Then goeth {Or, it}he, and taketh to him seven other spirits more evil than {Or, itself}himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.
And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.
For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.
The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, {Greek: more than.}a greater than Solomon is here.
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.
No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.
The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.
Look therefore whether the light that is in thee be not darkness.
If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.
Now as he spake, a Pharisee asketh him to {Greek: breakfast.}dine with him: and he went in, and sat down to meat.
And when the Pharisee saw it, he marvelled that he had not first bathed himself before {Greek: breakfast.}dinner.
And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.
Ye foolish ones, did not he that made the outside make the inside also?
But give for alms those things which {Or, ye can}are within; and behold, all things are clean unto you.
But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.
Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.
Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.
And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also.
And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.
So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build their tombs.
Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and persecute;
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
from the blood of Abel unto the blood of Zachariah, who perished between the altar and the {Greek: house.}sanctuary: yea, I say unto you, it shall be required of this generation.
Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
And when he was come out from thence, the scribes and the Pharisees began to {Or, set themselves vehemently against him}press upon him vehemently, and to provoke him to speak of {Or, more}many things;
laying wait for him, to catch something out of his mouth.
Querverweise zu Lukas 11,4 Lk 11,4
then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
For if ye forgive men their trespasses, your heavenly Father will also forgive you.
And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.
the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, {Or, because}when thou teachest them the good way wherein they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation.
Jehovah will keep thee from all evil;He will keep thy soul.
For thy name's sake, O Jehovah,Pardon mine iniquity, for it is great.
At that season Jesus answered and said, I {Or, praise}thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:
And bring us not into temptation, but deliver us from {Or, evil}the evil one. {Many authorities, some ancient, but with variations add For thine is the kingdom, and the power, and the glory for ever. Amen. }
I {Greek: make request.}pray not that thou shouldest take them {Greek: out of}from the world, but that thou shouldest keep them {Greek: out of}from {Or, evil}the evil one.
Consider mine affliction and my travail;And forgive all my sins.
yea, Father, {Or, that}for so it was well-pleasing in thy sight.
{Or, Watch ye, and pray that ye enter not}Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
But the Lord is faithful, who shall establish you, and guard you from {Or, evil}the evil one.
A Psalm of David. Maschil.Blessed is he whose transgression is forgiven,Whose sin is covered.
Blessed is the man unto whom Jehovah imputeth not iniquity,And in whose spirit there is no guile.
When I kept silence, my bones wasted awayThrough my {Hebrew: roaring.}groaning all the day long.
For day and night thy hand was heavy upon me:My moisture was changed {Or, into the}as with the drought of summer. [Selah
I acknowledged my sin unto thee,And mine iniquity did I not hide:I said, I will confess my transgressions unto Jehovah;And thou forgavest the iniquity of my sin. [Selah
So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.
There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.
The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom be the glory {Greek: unto the ages of the ages.}for ever and ever. Amen.
For the Chief Musician. A Psalm of David; when Nathan the prophet came unto him, after he had gone in to Bath-sheba.Have mercy upon me, O God, according to thy lovingkindness:According to the multitude of thy tender mercies blot out my transgressions.
Wash me thoroughly from mine iniquity,And cleanse me from my sin.
For I know my transgressions;And my sin is ever before me.
Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:
And by reason of the exceeding greatness of the {Some ancient authorities read revelations—wherefore, that &c.}revelations, that I should not be exalted overmuch, there was given to me a {Or, stake}thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch.
If thou, {Hebrew: Jah.}Jehovah, shouldest mark iniquities,O Lord, who could stand?
and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave {Many ancient authorities read us.}you.
Concerning this thing I besought the Lord thrice, that it might depart from me.
But there is forgiveness with thee,That thou mayest be feared.
forbearing one another, and forgiving each other, if any man have a complaint against any; even as {Many ancient authorities read Christ.}the Lord forgave you, so also do ye:
Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; {Some ancient authorities read and may have.}and ye shall have {Greek: a tribulation of ten days.}tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.
I, even I, am he that blotteth out thy transgressions for mine own sake; and I will not remember thy sins.
For judgment is without mercy to him that hath showed no mercy: mercy glorieth against judgment.
Because thou didst keep the word of my {Or, stedfastness}patience, I also will keep thee from the hour of {Or, temptation}trial, that hour which is to come upon the whole {Greek: inhabited earth.}world, to {Or, tempt}try them that dwell upon the earth.
Put me in remembrance; let us plead together: set thou forth thy cause, that thou mayest be justified.
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.
Take with you words, and return unto Jehovah: say unto him, Take away all iniquity, and {Or, receive us graciously}accept that which is good: so will we render as bullocks the offering of our lips.
And forgive us our debts, as we also have forgiven our debtors.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
If we say that we have not sinned, we make him a liar, and his word is not in us.