And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
And he said unto them, When ye pray, say, {Many ancient authorities read Our Father, who art in heaven. See Matthew 6:9.}Father, hallowed be thy name. Thy kingdom come. {Many ancient authorities add Thy will be done, as in heaven, so on earth. See Matthew 6:10.}
Give us day by day {Greek: our bread for the coming day. Or, our needful bread as in Matthew 6:11.}our daily bread.
And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation {Many ancient authorities add but deliver us from the evil one (or, from evil). See Matthew 6:13.}.
And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;
for a friend of mine is come to me from a journey, and I have nothing to set before him;
and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?
I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him {Or, whatever things}as many as he needeth.
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
And of which of you that is a father shall his son ask {Some ancient authorities omit a loaf, and he give him a stone? or.}a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?
Or if he shall ask an egg, will he give him a scorpion?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And he was casting out a demon that was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.
But some of them said, {Or, In}By {Greek: Beelzebul.}Beelzebub the prince of the demons casteth he out demons.
And others, trying him, sought of him a sign from heaven.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; {Or, and house falleth upon house}and a house divided against a house falleth.
And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons {Or, In}by {Greek: Beelzebul.}Beelzebub.
And if I {Or, In}by {Greek: Beelzebul.}Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
But if I by the finger of God cast out demons, then is the kingdom of God come upon you.
When the strong man fully armed guardeth his own court, his goods are in peace:
but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
He that is not with me is against me; and he that gathereth not with me scattereth.
The unclean spirit when {Or, it}he is gone out of the man, passeth through waterless places, seeking rest, and finding none, {Or, it}he saith, I will turn back unto my house whence I came out.
And when {Or, it}he is come, {Or, it}he findeth it swept and garnished.
Then goeth {Or, it}he, and taketh to him seven other spirits more evil than {Or, itself}himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.
And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.
For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.
The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, {Greek: more than.}a greater than Solomon is here.
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.
No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.
The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.
Look therefore whether the light that is in thee be not darkness.
If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.
Now as he spake, a Pharisee asketh him to {Greek: breakfast.}dine with him: and he went in, and sat down to meat.
And when the Pharisee saw it, he marvelled that he had not first bathed himself before {Greek: breakfast.}dinner.
And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.
Ye foolish ones, did not he that made the outside make the inside also?
But give for alms those things which {Or, ye can}are within; and behold, all things are clean unto you.
But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.
Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.
Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.
And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also.
And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.
So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build their tombs.
Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and persecute;
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
from the blood of Abel unto the blood of Zachariah, who perished between the altar and the {Greek: house.}sanctuary: yea, I say unto you, it shall be required of this generation.
Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
And when he was come out from thence, the scribes and the Pharisees began to {Or, set themselves vehemently against him}press upon him vehemently, and to provoke him to speak of {Or, more}many things;
laying wait for him, to catch something out of his mouth.
Querverweise zu Lukas 11,9 Lk 11,9
Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be {Or, able, when once}able.
And call upon me in the day of trouble:I will deliver thee, and thou shalt glorify me.
Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be {Or, able, when once}able.
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;
yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
Out of my distress I called upon {Hebrew: Jah.}Jehovah: {Hebrew: Jah.}Jehovah answered me and set me in a large place.
One thing have I asked of Jehovah, that will I seek after:That I may dwell in the house of Jehovah all the days of my life,To behold {Or, the pleasantness}the beauty of Jehovah,And to {Or, consider his temple}inquire in his temple.
(for he saith, {Isaiah 49:8.}At an acceptable time I hearkened unto thee,And in a day of salvation did I succor thee:behold, now is the acceptable time; behold, now is the day of salvation):
Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the {See marginal note on chapter 5:46.}publicans and the harlots go into the kingdom of God before you.
Call unto me, and I will answer thee, and will show thee great things, and {Hebrew: fortified.}difficult, which thou knowest not.
When thou saidst, Seek ye my face; my heart said unto thee,Thy face, Jehovah, will I seek.
And what I say unto you I say unto all, Watch.
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
I sought Jehovah, and he answered me,And delivered me from all my fears.
But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden.
for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
The young lions do lack, and suffer hunger;But they that seek Jehovah shall not want any good thing.
And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
Glory ye in his holy name:Let the heart of them rejoice that seek Jehovah.
Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye {Greek: received.}receive them, and ye shall have them.
Seek ye Jehovah and his strength;Seek his face evermore.
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
By night on my bedI sought him whom my soul loveth:I sought him, but I found him not.
I said, I will rise now, and go about the city;In the streets and in the broad waysI will seek him whom my soul loveth:I sought him, but I found him not.
The watchmen that go about the city found me;To whom I said, Saw ye him whom my soul loveth?
It was but a little that I passed from them,When I found him whom my soul loveth:I held him, and would not let him go,Until I had brought him into my mother's house,And into the chamber of her that conceived me.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
I opened to my beloved;But my beloved had {Or, turned away}withdrawn himself, and was gone.My soul {Hebrew: went forth.}had failed me when he spake:I sought him, but I could not find him;I called him, but he gave me no answer.
If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.
I have not spoken in secret, in a place of the land of darkness; I said not unto the seed of Jacob, Seek ye me {Or, as in a waste}in vain: I, Jehovah, speak righteousness, I declare things that are right.
Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.
Seek ye Jehovah while he may be found; call ye upon him while he is near:
And in that day ye shall {Or, ask me nothing compare verse 26; chapter 14:13, 20}ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name.
let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.
And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you.
Concerning this thing I besought the Lord thrice, that it might depart from me.
And I set my face unto the Lord God, {Or, to seek after prayer &c.}to seek by prayer and supplications, with fasting and sackcloth and ashes.
And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may {Or, cover me Greek: spread a tabernacle over me. See Revelation 7:15.}rest upon me.
For thus saith Jehovah unto the house of Israel, Seek ye me, and ye shall live;
but seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall {Or, become vanity (Hebrew: Aven)}come to nought.
Seek Jehovah, and ye shall live; lest he break out like fire in the house of Joseph, and it devour, and there be none to quench it in Beth-el.
Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.
And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.
Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.
Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.
But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.
And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.
And now send men to Joppa, and fetch one Simon, who is surnamed Peter:
he lodgeth with one Simon a tanner, whose house is by the sea side.
and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him.
to them that by {Or, stedfastness}patience in well-doing seek for glory and honor and incorruption, eternal life:
and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight.
and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us:
and if we know that he heareth us whatsoever we ask, we know that we have the petitions which we have asked of him.