American Standard Version of 1901
Versliste
And he saith unto them, Come ye after me, and I will make you fishers of men.
But Simon Peter, when he saw it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested himself on this wise.
There were together Simon Peter, and Thomas called {That is, Twin.}Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
Simon Peter saith unto them, I go a fishing. They say unto him, We also come with thee. They went forth, and entered into the boat; and that night they took nothing.
But when day was now breaking, Jesus stood on the beach: yet the disciples knew not that it was Jesus.
Jesus therefore saith unto them, Children, have ye aught to eat? They answered him, No.
And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was {Or, had on his undergarment only Compare chapter 13:4; Isaiah 20:2; Micah 1:8, 11}naked), and cast himself into the sea.
But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net full of fishes.
So when they got out upon the land, they see {Greek: a fire of charcoal.}a fire of coals there, and {Or, a fish}fish laid thereon, and {Or, a loaf}bread.
Jesus saith unto them, Bring of the fish which ye have now taken.
Simon Peter therefore went {Or, aboard}up, and drew the net to land, full of great fishes, a hundred and fifty and three: and for all there were so many, the net was not rent.
Jesus saith unto them, Come and break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord.
Jesus cometh, and taketh the {Or, a loaf}bread, and giveth them, and the fish likewise.
This is now the third time that Jesus was manifested to the disciples, after that he was risen from the dead.
So when they had broken their fast, Jesus saith to Simon Peter, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I {Love in these places represents two different Greek words.}love thee. He saith unto him, Feed my lambs.
He saith to him again a second time, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me? He saith unto him, Yea, Lord; thou knowest that I {Love in these places represents two different Greek words.}love thee. He saith unto him, Tend my sheep.
He saith unto him the third time, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me? Peter was grieved because he said unto him the third time, {Love in these places represents two different Greek words.}Lovest thou me? And he said unto him, Lord, thou knowest all things; thou {Or, perceivest}knowest that I {Love in these places represents two different Greek words.}love thee. Jesus saith unto him, Feed my sheep.
Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
Peter, turning about, seeth the disciple whom Jesus loved following; who also leaned back on his breast at the supper, and said, Lord, who is he that {Or, delivereth thee up}betrayeth thee?
Peter therefore seeing him saith to Jesus, Lord, {Greek: and this man, what?}and what shall this man do?
Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what is that to thee?
This is the disciple that beareth witness of these things, and wrote these things: and we know that his witness is true.
And there are also many other things which Jesus did, the which if they should be written every one, I suppose that even the world itself would not contain the books that should be written.
Now there was a certain man in Cæsarea, Cornelius by name, a centurion of the {Or, cohort}band called the Italian band,
a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.
He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius.
And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.
And now send men to Joppa, and fetch one Simon, who is surnamed Peter:
he lodgeth with one Simon a tanner, whose house is by the sea side.
And when the angel that spake unto him was departed, he called two of his household-servants, and a devout soldier of them that waited on him continually;
and having rehearsed all things unto them, he sent them to Joppa.
Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour:
and he became hungry, and desired to eat: but while they made ready, he fell into a trance;
and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth:
wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven.
And there came a voice to him, Rise, Peter; kill and eat.
But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean.
And a voice came unto him again the second time, What God hath cleansed, make not thou common.
And this was done thrice: and straightway the vessel was received up into heaven.
Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,
and called and asked whether Simon, who was surnamed Peter, were lodging there.
And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
But arise, and get thee down, and go with them, nothing doubting: for I have sent them.
And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee.
So he called them in and lodged them.And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him.
And on the morrow {Some ancient authorities read he.}they entered into Cæsarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends.
And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and {The Greek word denotes an act of reverence, whether paid to a creature or to the Creator.}worshipped him.
But Peter raised him up, saying, Stand up; I myself also am a man.
And as he talked with him, he went in, and findeth many come together:
and he said unto them, Ye yourselves know {Or, how unlawful it is for a man & c.}how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:
wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me.
And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel,
and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.
Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.
And Peter opened his mouth and said,Of a truth I perceive that God is no respecter of persons:
but in every nation he that feareth him, and worketh righteousness, is acceptable to him.
{Many ancient authorities read He sent the word unto.}The word which he sent unto the children of Israel, preaching {Or, the gospel}good tidings of peace by Jesus Christ (he is Lord of all.) —
that saying ye yourselves know, which was published throughout all Judæa, beginning from Galilee, after the baptism which John preached;
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.
Him God raised up the third day, and gave him to be made manifest,
not to all the people, but unto witnesses that were chosen before of God, even to us, who ate and drank with him after he rose from the dead.
And he charged us to preach unto the people, and to testify that this is he who is ordained of God to be the Judge of the living and the dead.
To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.
While Peter yet spake these words, the Holy Spirit fell on all them that heard the word.
And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.
For they heard them speak with tongues, and magnify God. Then answered Peter,
Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we?
And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days.
But he that endureth to the end, the same shall be saved.
And this {Or, these good tidings}gospel of the kingdom shall be preached in the whole {Greek: inhabited earth.}world for a testimony unto all the nations; and then shall the end come.
After this I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that no wind should blow on the earth, or on the sea, or upon any tree.
And I saw another angel ascend from the sunrising, having the seal of the living God: and he cried with a great voice to the four angels to whom it was given to hurt the earth and the sea,
saying, Hurt not the earth, neither the sea, nor the trees, till we shall have sealed the {Or, bondservants}servants of our God on their foreheads.
And I heard the number of them that were sealed, a hundred and forty and four thousand, sealed out of every tribe of the children of Israel:
Of the tribe of Judah were sealed twelve thousand:Of the tribe of Reuben twelve thousand;Of the tribe of Gad twelve thousand;
Of the tribe of Asher twelve thousand;Of the tribe of Naphtali twelve thousand;Of the tribe of Manasseh twelve thousand;
Of the tribe of Simeon twelve thousand;Of the tribe of Levi twelve thousand;Of the tribe of Issachar twelve thousand;
Of the tribe of Zebulun twelve thousand;Of the tribe of Joseph twelve thousand;Of the tribe of Benjamin were sealed twelve thousand.
After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of all tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;
and they cry with a great voice, saying,Salvation unto our God who sitteth on the throne, and unto the Lamb.
And all the angels were standing round about the throne, and about the elders and the four living creatures; and they fell before the throne on their faces, and worshipped God,
saying,Amen: {Greek: The blessing, and the glory &c.}Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God {Greek: unto the ages of ages.}for ever and ever. Amen.
And one of the elders answered, saying unto me, These that are arrayed in the white robes, who are they, and whence came they?
And I {Greek: have said.}say unto him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb.
Therefore are they before the throne of God; and they serve him day and night in his {Or, sanctuary}temple: and he that sitteth on the throne shall spread his tabernacle over them.
They shall hunger no more, neither thirst any more; neither shall the sun strike upon them, nor any heat:
for the Lamb that is in the midst {Or, before See chapter 4:6; compare 5:6.}of the throne shall be their shepherd, and shall guide them unto fountains of waters of life: and God shall wipe away every tear from their eyes.
And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads.
And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and the voice which I heard was as the voice of harpers harping with their harps:
and they sing as it were a new song before the throne, and before the four living creatures and the elders: and no man could learn the song save the hundred and forty and four thousand, even they that had been purchased out of the earth.
These are they that were not defiled with women; for they are virgins. These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the firstfruits unto God and unto the Lamb.
And in their mouth was found no lie: they are without blemish.
And I saw another angel flying in mid heaven, having {Or, an eternal gospel}eternal good tidings to proclaim unto them that {Greek: sit.}dwell on the earth, and unto every nation and tribe and tongue and people;
and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and {See marginal note on chapter 3:9}worship him that made the heaven and the earth and sea and fountains of waters.
And another, a second angel, followed, saying, Fallen, fallen is Babylon the great, that hath made all the nations to drink of the wine of the wrath of her fornication.
And another angel, a third, followed them, saying with a great voice, If any man {See marginal note on chapter 3:9}worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand,
he also shall drink of the wine of the wrath of God, which is {Greek: mingled.}prepared unmixed in the cup of his anger; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
and the smoke of their torment goeth up {Greek: unto ages of ages.}for ever and ever; and they have no rest day and night, they that {See marginal note on chapter 3:9}worship the beast and his image, and whoso receiveth the mark of his name.
Here is the {Or, stedfastness}patience of the saints, they that keep the commandments of God, and the faith of Jesus.
And I heard a voice from heaven saying, Write, Blessed are the dead who die {Or, in the Lord. From henceforth, yea, saith the Spirit}in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them.
And I saw, and behold, a white cloud; and on the cloud I saw one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle.
And another angel came out from the {Or, sanctuary}temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is {Greek: become dry.}ripe.
And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped.
And another angel came out from the {Or, sanctuary}temple which is in heaven, he also having a sharp sickle.
And another angel came out from the altar, he that hath power over fire; and he called with a great voice to him that had the sharp sickle, saying, Send forth thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
And the angel cast his sickle into the earth, and gathered the {Greek: vines.}vintage of the earth, and cast it into the winepress, the great winepress, of the wrath of God.
And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs.
Then shall the kingdom of heaven be likened unto ten virgins, who took their {Or, torches}lamps, and went forth to meet the bridegroom.
And five of them were foolish, and five were wise.
For the foolish, when they took their {Or, torches}lamps, took no oil with them:
but the wise took oil in their vessels with their {Or, torches}lamps.
Now while the bridegroom tarried, they all slumbered and slept.
But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.
Then all those virgins arose, and trimmed their {Or, torches}lamps.
And the foolish said unto the wise, Give us of your oil; for our {Or, torches}lamps are going out.
But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.
And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
But he answered and said, Verily I say unto you, I know you not.
Watch therefore, for ye know not the day nor the hour.
For it is as when a man, going into another country, called his own {Greek: bondservants.}servants, and delivered unto them his goods.
And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey.
Straightway he that received the five talents went and traded with them, and made other five talents.
In like manner he also that received the two gained other two.
But he that received the one went away and digged in the earth, and hid his lord's money.
Now after a long time the lord of those {Greek: bondservants.}servants cometh, and maketh a reckoning with them.
And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter;
and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own.
But his lord answered and said unto him, Thou wicked and slothful {Greek: bondservant.}servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;
thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.
Take ye away therefore the talent from him, and give it unto him that hath the ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.
And cast ye out the unprofitable {Greek: bondservant.}servant into the outer darkness: there shall be the weeping and the gnashing of teeth.
But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:
and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;
and he shall set the sheep on his right hand, but the goats on the left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?
And when saw we thee a stranger, and took thee in? or naked, and clothed thee?
And when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink;
I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.
And these shall go away into eternal punishment: but the righteous into eternal life.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.
And cast ye out the unprofitable {Greek: bondservant.}servant into the outer darkness: there shall be the weeping and the gnashing of teeth.
And he shall send forth his angels with {Or, a trumpet of great sound}a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Now there was a certain man in Cæsarea, Cornelius by name, a centurion of the {Or, cohort}band called the Italian band,
a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.
He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius.
And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.
And now send men to Joppa, and fetch one Simon, who is surnamed Peter:
he lodgeth with one Simon a tanner, whose house is by the sea side.
And when the angel that spake unto him was departed, he called two of his household-servants, and a devout soldier of them that waited on him continually;
and having rehearsed all things unto them, he sent them to Joppa.
Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour:
and he became hungry, and desired to eat: but while they made ready, he fell into a trance;
and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth:
wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven.
And there came a voice to him, Rise, Peter; kill and eat.
But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean.
And a voice came unto him again the second time, What God hath cleansed, make not thou common.
And this was done thrice: and straightway the vessel was received up into heaven.
Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,
and called and asked whether Simon, who was surnamed Peter, were lodging there.
And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
But arise, and get thee down, and go with them, nothing doubting: for I have sent them.
And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee.
So he called them in and lodged them.And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him.
And on the morrow {Some ancient authorities read he.}they entered into Cæsarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends.
And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and {The Greek word denotes an act of reverence, whether paid to a creature or to the Creator.}worshipped him.
But Peter raised him up, saying, Stand up; I myself also am a man.
And as he talked with him, he went in, and findeth many come together:
and he said unto them, Ye yourselves know {Or, how unlawful it is for a man & c.}how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:
wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me.
And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel,
and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.
Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.
And Peter opened his mouth and said,Of a truth I perceive that God is no respecter of persons:
but in every nation he that feareth him, and worketh righteousness, is acceptable to him.
{Many ancient authorities read He sent the word unto.}The word which he sent unto the children of Israel, preaching {Or, the gospel}good tidings of peace by Jesus Christ (he is Lord of all.) —
that saying ye yourselves know, which was published throughout all Judæa, beginning from Galilee, after the baptism which John preached;
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.
Him God raised up the third day, and gave him to be made manifest,
not to all the people, but unto witnesses that were chosen before of God, even to us, who ate and drank with him after he rose from the dead.
And he charged us to preach unto the people, and to testify that this is he who is ordained of God to be the Judge of the living and the dead.
To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.
While Peter yet spake these words, the Holy Spirit fell on all them that heard the word.
And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.
For they heard them speak with tongues, and magnify God. Then answered Peter,
Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we?
And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days.
I have yet many things to say unto you, but ye cannot bear them now.
Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.
He shall glorify me: for he shall take of mine, and shall declare it unto you.
but unto {Greek: the called themselves.}them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
And ye have an anointing from the Holy One, {Some very ancient authorities read and ye all know.}and ye know all things.
And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you concerning all things, {Or, so it is true and is no lie; and even as &c.}and is true, and is no lie, and even as it taught you, {Or, abide ye}ye abide in him.
And as he passed by, he saw a man blind from his birth.
And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?
Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.
We must work the works of him that sent me, while it is day: the night cometh, when no man can work.
When I am in the world, I am the light of the world.
When he had thus spoken, he spat on the ground, and made clay of the spittle, {Or, and with the clay thereof anointed his eyes}and anointed his eyes with the clay,
and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing.
The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, Is not this he that sat and begged?
Others said, It is he: others said, No, but he is like him. He said, I am he.
They said therefore unto him, How then were thine eyes opened?
He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.
And they said unto him, Where is he? He saith, I know not.
They bring to the Pharisees him that aforetime was blind.
Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.
Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.
Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.
They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.
The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,
and asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
His parents answered and said, We know that this is our son, and that he was born blind:
but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.
These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.
Therefore said his parents, He is of age; ask him.
So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.
He therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.
They said therefore unto him, What did he to thee? how opened he thine eyes?
He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples?
And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.
We know that God hath spoken unto Moses: but as for this man, we know not whence he is.
The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and yet he opened mine eyes.
We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.
Since the world began it was never heard that any one opened the eyes of a man born blind.
If this man were not from God, he could do nothing.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Jesus heard that they had cast him out; and finding him, he said, Dost thou believe on {Many ancient authorities read the Son of Man.}the Son of God?
He answered and said, And who is he, Lord, that I may believe on him?
Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee.
And he said, Lord, I believe. And he {The Greek word denotes an act of reverence, whether paid to a creature (as here) or to the Creator (see chapter 4:20).}worshipped him.
And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.
Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?
Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.