And as he passed by, he saw a man blind from his birth.
And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?
Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.
We must work the works of him that sent me, while it is day: the night cometh, when no man can work.
When I am in the world, I am the light of the world.
When he had thus spoken, he spat on the ground, and made clay of the spittle, {Or, and with the clay thereof anointed his eyes}and anointed his eyes with the clay,
and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing.
The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, Is not this he that sat and begged?
Others said, It is he: others said, No, but he is like him. He said, I am he.
They said therefore unto him, How then were thine eyes opened?
He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.
And they said unto him, Where is he? He saith, I know not.
They bring to the Pharisees him that aforetime was blind.
Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.
Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.
Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.
They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.
The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,
and asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
His parents answered and said, We know that this is our son, and that he was born blind:
but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.
These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.
Therefore said his parents, He is of age; ask him.
So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.
He therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.
They said therefore unto him, What did he to thee? how opened he thine eyes?
He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples?
And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.
We know that God hath spoken unto Moses: but as for this man, we know not whence he is.
The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and yet he opened mine eyes.
We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.
Since the world began it was never heard that any one opened the eyes of a man born blind.
If this man were not from God, he could do nothing.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Jesus heard that they had cast him out; and finding him, he said, Dost thou believe on {Many ancient authorities read the Son of Man.}the Son of God?
He answered and said, And who is he, Lord, that I may believe on him?
Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee.
And he said, Lord, I believe. And he {The Greek word denotes an act of reverence, whether paid to a creature (as here) or to the Creator (see chapter 4:20).}worshipped him.
And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.
Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?
Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.
Querverweise zu Johannes 9,35 Joh 9,35
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.
Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.
No man hath seen God at any time; {Many very ancient authorities read God only begotten.}the only begotten Son, who is in the bosom of the Father, he hath declared him.
{Or, For my father and my mother have forsaken me, But Jehovah &c.}When my father and my mother forsake me,Then Jehovah will take me up.
Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these.
And I have seen, and have borne witness that this is the Son of God.
And Isaiah is very bold, and saith, {Isaiah 65:1}I was found of them that sought me not;I became manifest unto them that asked not of me.
that whosoever {Or, believeth in him may have}believeth may in him have eternal life.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
For God sent not the Son into the world to judge the world; but that the world should be saved through him.
He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.
say ye of him, whom the Father {Or, consecrated}sanctified and sent into the world, Thou blasphemest; because I said, I am the Son of God?
He that believeth on the Son hath eternal life; but he that {Or, believeth not}obeyeth not the Son shall not see life, but the wrath of God abideth on him.
I will tell of the decree:Jehovah said unto me, Thou art my son;This day have I begotten thee.
And we have believed and know that thou art the Holy One of God.
Kiss the son, lest he be angry, and ye perish in the way,For his wrath {Or, may}will soon be kindled. {Or, Happy}Blessed are all they that take refuge in him.
She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.
And they that were in the boat {See marginal note on chapter 2:2.}worshipped him, saying, Of a truth thou art the Son of God.
Thomas answered and said unto him, My Lord and my God.
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.
The beginning of the {Or, good tidings: and so elsewhere.}gospel of Jesus Christ, {Some ancient authorities omit the Son of God.}the Son of God.
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who was {Greek: determined.}declared to be the Son of God {Or, in}with power, according to the spirit of holiness, by the resurrection {Or, of the dead}from the dead; even Jesus Christ our Lord,
And straightway in the synagogues he proclaimed Jesus, that he is the Son of God.
hath at the end of these days spoken unto us in {Greek: a Son.}his Son, whom he appointed heir of all things, through whom also he made the {Greek: ages. Compare 1 Timothy 1:17}worlds;
who being the effulgence of his glory, and {Or, the impress of his substance}the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
having become by so much better than the angels, as he hath inherited a more excellent name than they.
For unto which of the angels said he at any time, {Psalm 2:7}Thou art my Son,This day have I begotten thee?and again, {2 Samuel 7:14}I will be to him a Father,And he shall be to me a Son?
{Or, And again, when he bringeth in}And when he again {Or, shall have brought in}bringeth in the firstborn into {Greek: the inhabited earth.}the world he saith, {Deuteronomy 32:43 Septuagint Version; compare Psalm 97:7}And let all the angels of God worship him.
And of the angels he saith, {Psalm 104:4}Who maketh his angels winds,And his ministers a flame of fire:
but of the Son he saith, {Psalm 14:6 f} { Or, Thy throne is God for &c.}Thy throne, O God, is forever and ever;And the sceptre of uprightness is the sceptre of {The two oldest Greek manuscripts read his.}thy kingdom.
Thou hast loved righteousness, and hated iniquity;Therefore God, thy God, hath anointed theeWith the oil of gladness above thy fellows.
Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.
These things have I written unto you, that ye may know that ye have eternal life, even unto you that believe on the name of the Son of God.
And who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
He that believeth on the Son of God hath the witness in him: he that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son.
These things have I written unto you, that ye may know that ye have eternal life, even unto you that believe on the name of the Son of God.
And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.