Now there was a certain man in Cæsarea, Cornelius by name, a centurion of the {Or, cohort}band called the Italian band,
a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.
He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius.
And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.
And now send men to Joppa, and fetch one Simon, who is surnamed Peter:
he lodgeth with one Simon a tanner, whose house is by the sea side.
And when the angel that spake unto him was departed, he called two of his household-servants, and a devout soldier of them that waited on him continually;
and having rehearsed all things unto them, he sent them to Joppa.
Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour:
and he became hungry, and desired to eat: but while they made ready, he fell into a trance;
and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth:
wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven.
And there came a voice to him, Rise, Peter; kill and eat.
But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean.
And a voice came unto him again the second time, What God hath cleansed, make not thou common.
And this was done thrice: and straightway the vessel was received up into heaven.
Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,
and called and asked whether Simon, who was surnamed Peter, were lodging there.
And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
But arise, and get thee down, and go with them, nothing doubting: for I have sent them.
And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee.
So he called them in and lodged them.
And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him.
And on the morrow {Some ancient authorities read he.}they entered into Cæsarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends.
And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and {The Greek word denotes an act of reverence, whether paid to a creature or to the Creator.}worshipped him.
But Peter raised him up, saying, Stand up; I myself also am a man.
And as he talked with him, he went in, and findeth many come together:
and he said unto them, Ye yourselves know {Or, how unlawful it is for a man & c.}how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:
wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me.
And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel,
and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.
Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.
And Peter opened his mouth and said,
Of a truth I perceive that God is no respecter of persons:
but in every nation he that feareth him, and worketh righteousness, is acceptable to him.
{Many ancient authorities read He sent the word unto.}The word which he sent unto the children of Israel, preaching {Or, the gospel}good tidings of peace by Jesus Christ (he is Lord of all.) —
that saying ye yourselves know, which was published throughout all Judæa, beginning from Galilee, after the baptism which John preached;
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.
Him God raised up the third day, and gave him to be made manifest,
not to all the people, but unto witnesses that were chosen before of God, even to us, who ate and drank with him after he rose from the dead.
And he charged us to preach unto the people, and to testify that this is he who is ordained of God to be the Judge of the living and the dead.
To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.
While Peter yet spake these words, the Holy Spirit fell on all them that heard the word.
And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.
For they heard them speak with tongues, and magnify God. Then answered Peter,
Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we?
And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days.
Querverweise zu Apostelgeschichte 10,14 Apg 10,14
And Lot said unto them, Oh, not so, {Or, O Lord}my lord:
And Jehovah spake unto Moses and to Aaron, saying unto them,
Speak unto the children of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth.
Whatsoever parteth the hoof, and is clovenfooted, and {Hebrew: bringeth up.}cheweth the cud, among the beasts, that may ye eat.
Nevertheless these shall ye not eat of them that chew the cud, or of them that part the hoof: the camel, because he {Hebrew: bringeth up.}cheweth the cud but parteth not the hoof, he is unclean unto you.
And the {Hebrew: shaphan, the Hyrax Syriacus or rock-badger.}coney, because he {Hebrew: bringeth up.}cheweth the cud but parteth not the hoof, he is unclean unto you.
And the hare, because she {Hebrew: bringeth up.}cheweth the cud but parteth not the hoof, she is unclean unto you.
And the swine, because he parteth the hoof, and is clovenfooted, but {Hebrew: bringeth up.}cheweth not the cud, he is unclean unto you.
Of their flesh ye shall not eat, and their carcasses ye shall not touch; they are unclean unto you.
These may ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, that may ye eat.
And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination unto you,
and they shall be an abomination unto you; ye shall not eat of their flesh, and their carcasses ye shall have in abomination.
Whatsoever hath no fins nor scales in the waters, that is an abomination unto you.
And these ye shall have in abomination among the birds; they shall not be eaten, they are an abomination: the {Or, great vulture}eagle, and the gier-eagle, and the ospray,
and the kite, and the falcon after its kind,
every raven after its kind,
and the ostrich, and the {Hebrew: tahmas, of uncertain meaning.}night-hawk, and the sea-mew, and the hawk after its kind,
and the little owl, and the cormorant, and the great owl,
Not so: go now ye that are men, and serve Jehovah; for that is what ye desire. And they were driven out from Pharaoh's presence.
Ye shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean: and ye shall not make your souls abominable by beast, or by bird, or by anything wherewith the ground {Hebrew: creepeth.}teemeth, which I have separated from you as unclean.
And Peter took him, and began to rebuke him, saying, {Or, God have mercy on thee}Be it far from thee, Lord: this shall never be unto thee.
Ye are the children of Jehovah your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
For thou art a holy people unto Jehovah thy God, and Jehovah hath chosen thee to be a people for his own possession, {Or, out of}above all peoples that are upon the face of the earth.
Thou shalt not eat any abominable thing.
These are the beasts which ye may eat: the ox, the sheep, and the goat,
the hart, and the gazelle, and the roebuck, and the wild goat, and the pygarg, and the antelope, and the chamois.
And every beast that parteth the hoof, and hath the hoof cloven in two, and {Hebrew: bringeth up.}cheweth the cud, among the beasts, that may ye eat.
Nevertheless these ye shall not eat of them that chew the cud, or of them that have the hoof cloven: the camel, and the hare, and the coney; because they chew the cud but part not the hoof, they are unclean unto you.
And the swine, because he parteth the hoof but cheweth not the cud, he is unclean unto you: of their flesh ye shall not eat, and their carcasses ye shall not touch.
These ye may eat of all that are in the waters: whatsoever hath fins and scales may ye eat;
and whatsoever hath not fins and scales ye shall not eat; it is unclean unto you.
Of all clean birds ye may eat.
But these are they of which ye shall not eat: the eagle, and the gier-eagle, and the ospray,
and the glede, and the falcon, and the kite after its kind,
and every raven after its kind,
and the ostrich, and the night-hawk, and the sea-mew, and the hawk after its kind,
the little owl, and the great owl, and the horned owl,
and the pelican, and the vulture, and the cormorant,
and the stork, and the heron after its kind, and the hoopoe, and the bat.
And all winged creeping things are unclean unto you: they shall not be eaten.
Of all clean birds ye may eat.
Ye shall not eat of anything that dieth of itself: thou mayest give it unto the sojourner that is within thy gates, that he may eat it; or thou mayest sell it unto a foreigner: for thou art a holy people unto Jehovah thy God. Thou shalt not boil a kid in its mother's milk.
Thou shalt surely tithe all the increase of thy seed, that which cometh forth from the field year by year.
And thou shalt eat before Jehovah thy God, in the place which he shall choose, to cause his name to dwell there, the tithe of thy grain, of thy new wine, and of thine oil, and the firstlings of thy herd and of thy flock; that thou mayest learn to fear Jehovah thy God always.
And if the way be too long for thee, so that thou art not able to carry it, because the place is too far from thee, which Jehovah thy God shall choose, to set his name there, when Jehovah thy God shall bless thee;
then shalt thou turn it into money, and bind up the money in thy hand, and shalt go unto the place which Jehovah thy God shall choose:
and thou shalt bestow the money for whatsoever thy soul desireth, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul asketh of thee; and thou shalt eat there before Jehovah thy God, and thou shalt rejoice, thou and thy household.
And the Levite that is within thy gates, thou shalt not forsake him; for he hath no portion nor inheritance with thee.
At the end of every three years thou shalt bring forth all the tithe of thine increase in the same year, and shalt lay it up within thy gates:
and the Levite, because he hath no portion nor inheritance with thee, and the sojourner, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that Jehovah thy God may bless thee in all the work of thy hand which thou doest.
But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.
Then said I, Ah Lord Jehovah! behold, my soul hath not been polluted; for from my youth up even till now have I not eaten of that which dieth of itself, or is torn of beasts; neither came there abominable flesh into my mouth.
And his mother answered and said, Not so; but he shall be called John.
The priests shall not eat of anything that dieth of itself, or is torn, whether it be bird or beast.