And as he passed by, he saw a man blind from his birth.
And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?
Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.
We must work the works of him that sent me, while it is day: the night cometh, when no man can work.
When I am in the world, I am the light of the world.
When he had thus spoken, he spat on the ground, and made clay of the spittle, {Or, and with the clay thereof anointed his eyes}and anointed his eyes with the clay,
and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing.
The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, Is not this he that sat and begged?
Others said, It is he: others said, No, but he is like him. He said, I am he.
They said therefore unto him, How then were thine eyes opened?
He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.
And they said unto him, Where is he? He saith, I know not.
They bring to the Pharisees him that aforetime was blind.
Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.
Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.
Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.
They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.
The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,
and asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
His parents answered and said, We know that this is our son, and that he was born blind:
but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.
These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.
Therefore said his parents, He is of age; ask him.
So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.
He therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.
They said therefore unto him, What did he to thee? how opened he thine eyes?
He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples?
And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.
We know that God hath spoken unto Moses: but as for this man, we know not whence he is.
The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and yet he opened mine eyes.
We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.
Since the world began it was never heard that any one opened the eyes of a man born blind.
If this man were not from God, he could do nothing.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Jesus heard that they had cast him out; and finding him, he said, Dost thou believe on {Many ancient authorities read the Son of Man.}the Son of God?
He answered and said, And who is he, Lord, that I may believe on him?
Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee.
And he said, Lord, I believe. And he {The Greek word denotes an act of reverence, whether paid to a creature (as here) or to the Creator (see chapter 4:20).}worshipped him.
And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.
Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?
Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.
Querverweise zu Johannes 9,3 Joh 9,3
And Jehovah said unto Satan, Hast thou considered my servant Job? {Or, that}for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil.
Then Satan answered Jehovah, and said, Doth Job fear God for nought?
Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his {Or, cattle}substance is increased in the land.
But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face.
And Jehovah said unto Satan, Behold, all that he hath is in thy {Hebrew: hand.}power; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah.
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.
And Jehovah said unto Satan, Hast thou considered my servant Job? {Or, that}for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, {Hebrew: to swallow him up.}to destroy him without cause.
And Satan answered Jehovah, and said, Skin for skin, yea, all that a man hath will he give for his life.
But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face.
And Jehovah said unto Satan, Behold, he is in thy hand; only spare his life.
Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?
Behold, I know your thoughts,And the devices wherewith ye would wrong me.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
Is not thy wickedness great?Neither is there any end to thine iniquities.
For thou hast taken pledges of thy brother for nought,And stripped the naked of their clothing.
Thou hast not given water to the weary to drink,And thou hast withholden bread from the hungry.
But as for the {Hebrew: the man of arm.}mighty man, he had the {Or, land}earth;And {Hebrew: he whose person is accepted.}the honorable man, he dwelt in it.
Thou hast sent widows away empty,And the arms of the fatherless have been broken.
Therefore snares are round about thee,And sudden fear troubleth thee,
{Or, Or dost thou not see the darkness, And the flood of waters that covereth thee?}Or darkness, so that thou canst not see,And abundance of waters cover thee.
Is not God in the height of heaven?And behold the {Hebrew: head.}height of the stars, how high they are!
And thou sayest, What doth God know?Can he judge through the thick darkness?
Thick clouds are a covering to him, so that he seeth not;And he walketh on the vault of heaven.
{Or, Dost thou mark}Wilt thou keep the old wayWhich wicked men have trodden?
Who were snatched away before their time,Whose foundation was poured out as a stream,
Who said unto God, Depart from us;And, What can the Almighty do {Or, to}for {Hebrew: them.}us?
Yet he filled their houses with good things:But the counsel of the wicked is far from me.
The righteous see it, and are glad;And the innocent laugh them to scorn,
Saying, Surely they that did rise up against us are cut off,And the {Or, that which remained to them Or, their abundance}remnant of them the fire hath consumed.
Acquaint now thyself with him, and be at peace: {Or,as otherwise read, Thereby shall thine increase be good.}Thereby good shall come unto thee.
Receive, I pray thee, {Or, instruction}the law from his mouth,And lay up his words in thy heart.
If thou return to the Almighty, thou shalt be built up, {Or, Thou shall put away…And shall lay up}If thou put away unrighteousness far from thy tents.
And lay thou thy {Hebrew: ore.}treasure {Or, on the earth}in the dust,And the gold of Ophir among the stones of the brooks;
And the Almighty will be thy {Hebrew: ore.}treasure,And {Or, precious silver shall be thine}precious silver unto thee.
For then shalt thou delight thyself in the Almighty,And shalt lift up thy face unto God.
Thou shalt make thy prayer unto him, and he will hear thee;And thou shalt pay thy vows.
Thou shalt also decree a thing, and it shall be established unto thee;And light shall shine upon thy ways.
When they {Or, are made low}cast thee down, thou shalt say, There is lifting up;And {Hebrew: him that is lowly of eyes.}the humble person he will save.
He will deliver even him that is not innocent:Yea, he shall be delivered through the cleanness of thy hands.
the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have {Or, the gospel}good tidings preached to them.
Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.
And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.
For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.
All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
And he answered and said unto them, Think ye that these Galilæans were sinners above all the Galilæans, because they have suffered these things?
I tell you, Nay: but, except ye repent, ye shall all in like manner perish.
Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were {Greek: debtors.}offenders above all the men that dwell in Jerusalem?
I tell you, Nay: but, except ye repent, ye shall all likewise perish.
And when the barbarians saw the venomous creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.