American Standard Version of 1901
Versliste
Let not your heart be troubled: {Or, ye believe in God}believe in God, believe also in me.
And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.
And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, {Psalm 22:1.}My God, my God, {Or, why didst thou forsake me?}why hast thou forsaken me?
Jesus saith to her, {Greek: Take not hold on me}Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
and ye are Christ's; and Christ is God's.
For {Or, in that}the death that he died, he died unto sin {Greek: once for all. Hebrews 7:27}once: but {Or, in that}the life that he liveth, he liveth unto God.
to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having {Or, placed in us}committed unto us the word of reconciliation.
And there shall be {Or, no more anything accursed}no curse any more: and the throne of God and of the Lamb shall be therein: and his {Greek: bondservants.}servants shall serve him;
No man hath seen God at any time; {Many very ancient authorities read God only begotten.}the only begotten Son, who is in the bosom of the Father, he hath declared him.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.
but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.
Herein was the love of God manifested {Or, in our case}in us, that God hath sent his only begotten Son into the world that we might live through him.
In the beginning was the Word, and the Word was with God, and the Word was God.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
But Jesus held his peace. And the high priest said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.
The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.
whose are the fathers, and of whom is Christ as concerning the {Or, flesh; he who is over all, God, be blessed for ever.}flesh, who is over all, God blessed {Greek: unto the ages.}for ever. Amen.
And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
looking for the blessed hope and appearing of the glory {Or, of our great God and Saviour}of the great God and our Saviour Jesus Christ;
And of the angels he saith, {Psalm 104:4}Who maketh his angels winds,And his ministers a flame of fire:
but of the Son he saith, {Psalm 14:6 f} { Or, Thy throne is God for &c.}Thy throne, O God, is forever and ever;And the sceptre of uprightness is the sceptre of {The two oldest Greek manuscripts read his.}thy kingdom.
Thou hast loved righteousness, and hated iniquity;Therefore God, thy God, hath anointed theeWith the oil of gladness above thy fellows.
making known unto us the mystery of his will, according to his good pleasure which he purposed in him
in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;
For as the Father hath life in himself, even so gave he to the Son also to have life in himself:
All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.
Ask of me, and I will give thee the nations for thine inheritance,And the uttermost parts of the earth for thy possession.
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
For God sent not the Son into the world to judge the world; but that the world should be saved through him.
Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.
Jesus therefore answered them and said, My teaching is not mine, but his that sent me.
but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,
for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father.
I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father.
for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
Thanks be to God for his unspeakable gift.
For as the Father hath life in himself, even so gave he to the Son also to have life in himself:
for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;
hath at the end of these days spoken unto us in {Greek: a Son.}his Son, whom he appointed heir of all things, through whom also he made the {Greek: ages. Compare 1 Timothy 1:17}worlds;
And I will {Greek: make request of.}pray the Father, and he shall give you another {Or, Advocate Or, Helper Greek: Paraclete.}Comforter, that he may be with you for ever,
And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.
Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the {Or, Advocate Or, Helper Greek: Paraclete.}Comforter will not come unto you; but if I go, I will send him unto you.
Being therefore {Or, at }by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye see and hear.
For as many as are led by the Spirit of God, these are sons of God.
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God.
Blessed be {Or, God and the Father See Romans 15:6 margin.}the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,
Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Marvel not that I said unto thee, Ye must be born {Or, from above See verse 31, chapter 19:11; James 1:17; 3:15,17}anew.
{Or, The Spirit breatheth}The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not.
Now unto the King {Greek: of the ages. Compare Hebrews 1:2; Revelation 15:3.}eternal, {Greek: incorruptible.}immortal, invisible, the only God, be honor and glory {Greek: unto the ages of the ages.}for ever and ever. Amen.
but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,
And God created man in his own image, in the image of God created he him; male and female created he them.
Jehovah bless thee, and keep thee:
Jehovah make his face to shine upon thee, and be gracious unto thee:
Jehovah lift up his countenance upon thee, and give thee peace.
And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: {Hebrew: the fullness of the whole earth is his glory.}the whole earth is full of his glory.
For Jehovah is our judge, Jehovah is our lawgiver, Jehovah is our king; he will save us.
In the beginning God created the heavens and the earth.
Who hath ascended up into heaven, and descended?Who hath gathered the wind in his fists?Who hath bound the waters in his garment?Who hath established all the ends of the earth?What is his name, and what is his son's name, if thou knowest?
Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
teaching them to observe all things whatsoever I commanded you: and lo, I am with you {Greek: all the days.}always, even unto {Or, the consummation of the age.}the end of the world.
All the saints salute you.
for through him we both have our access in one Spirit unto the Father.
So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God,
being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;
in whom {Greek: every building.}each several building, fitly framed together, groweth into a holy {Or, sanctuary}temple in the Lord;
in whom ye also are builded together {Greek: into.}for a habitation of God in the Spirit.
But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you {Many ancient authorities read as firstfruits.}from the beginning unto salvation in sanctification of the Spirit and {Or, faith}belief of the truth:
whereunto he called you through our {Greek: good tidings: see chapter 1:8.}gospel, to the obtaining of the glory of our Lord Jesus Christ.
according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit,
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
And I saw {Or, between the throne with the four living creatures, and the elders}in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the {Some ancient authorities omit seven.}seven Spirits of God, sent forth into all the earth.
All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
After these things there was a {Many ancient authorities read the feast (compare chapter 2:13?)}feast of the Jews; and Jesus went up to Jerusalem.
Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew {Some ancient authorities read Bethsaida, others Bethzatha.}Bethesda, having five porches.
In these lay a multitude of them that were sick, blind, halt, withered {Many ancient authorities insert, wholly or in part, waiting for the moving of the water 4 for the angel of the Lord went down at certain seasons into the pool, and troubled the water whosoever then first after the troubling of the water stepped in was made whole, with whatsoever disease he was holden.}.
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And a certain man was there, who had been thirty and eight years in his infirmity.
When Jesus saw him lying, and knew that he had been now a long time in that case, he saith unto him, Wouldest thou be made whole?
The sick man answered him, {Or, Lord}Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
Jesus saith unto him, Arise, take up thy {Or, pallet}bed, and walk.
And straightway the man was made whole, and took up his {Or, pallet}bed and walked.Now it was the sabbath on that day.
So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy {Or, pallet}bed.
But he answered them, He that made me whole, the same said unto me, Take up thy {Or, pallet}bed, and walk.
They asked him, Who is the man that said unto thee, Take up thy {Or, pallet}bed, and walk?
But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.
The man went away, and told the Jews that it was Jesus who had made him whole.
And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.
But Jesus answered them, My Father worketh even until now, and I work.
For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.
Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.
For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel.
For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.
For neither doth the Father judge any man, but he hath given all judgment unto the Son;
that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.
Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.
Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that {Or, hearken}hear shall live.
For as the Father hath life in himself, even so gave he to the Son also to have life in himself:
and he gave him authority to execute judgment, because he is a son of man.
Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,
and shall come forth; they that have done good, unto the resurrection of life; and they that have {Or, practised}done evil, unto the resurrection of judgment.
I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.
If I bear witness of myself, my witness is not true.
It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
Ye have sent unto John, and he hath borne witness unto the truth.
But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.
He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light.
But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.
And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.
And ye have not his word abiding in you: for whom he sent, him ye believe not.
{Or, Search the scriptures}Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;
and ye will not come to me, that ye may have life.
I receive not glory from men.
But I know you, that ye have not the love of God in yourselves.
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
How can ye believe, who receive glory one of another, and the glory that cometh from {Some ancient authorities read the only one.}the only God ye seek not?
Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.
For if ye believed Moses, ye would believe me; for he wrote of me.
But if ye believe not his writings, how shall ye believe my words?
And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {Or, that which is to be born shall be called holy, the Son of God}the holy thing which is begotten {Some ancient authorities insert of thee.} shall be called the Son of God.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
No man hath seen God at any time; {Many very ancient authorities read God only begotten.}the only begotten Son, who is in the bosom of the Father, he hath declared him.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
For God sent not the Son into the world to judge the world; but that the world should be saved through him.
He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.
Herein was the love of God manifested {Or, in our case}in us, that God hath sent his only begotten Son into the world that we might live through him.
but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,
And the bondservant abideth not in the house for ever: the son abideth for ever.
Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God;
They took up stones therefore to cast at him: but Jesus {Or, was hidden and went &c.}hid himself, and went out of the temple {Many ancient authorities add and going through the mist of them went his way and so passed by.}.
God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,
hath at the end of these days spoken unto us in {Greek: a Son.}his Son, whom he appointed heir of all things, through whom also he made the {Greek: ages. Compare 1 Timothy 1:17}worlds;
who being the effulgence of his glory, and {Or, the impress of his substance}the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
having become by so much better than the angels, as he hath inherited a more excellent name than they.
For unto which of the angels said he at any time, {Psalm 2:7}Thou art my Son,This day have I begotten thee?and again, {2 Samuel 7:14}I will be to him a Father,And he shall be to me a Son?
but of the Son he saith, {Psalm 14:6 f} { Or, Thy throne is God for &c.}Thy throne, O God, is forever and ever;And the sceptre of uprightness is the sceptre of {The two oldest Greek manuscripts read his.}thy kingdom.
Then I was by him, as a master workman;And I {Or, had delight continually}was daily his delight, {Or, Sporting}Rejoicing always before him,
After these things there was a {Many ancient authorities read the feast (compare chapter 2:13?)}feast of the Jews; and Jesus went up to Jerusalem.
Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew {Some ancient authorities read Bethsaida, others Bethzatha.}Bethesda, having five porches.
In these lay a multitude of them that were sick, blind, halt, withered {Many ancient authorities insert, wholly or in part, waiting for the moving of the water 4 for the angel of the Lord went down at certain seasons into the pool, and troubled the water whosoever then first after the troubling of the water stepped in was made whole, with whatsoever disease he was holden.}.
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And a certain man was there, who had been thirty and eight years in his infirmity.
When Jesus saw him lying, and knew that he had been now a long time in that case, he saith unto him, Wouldest thou be made whole?
The sick man answered him, {Or, Lord}Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
Jesus saith unto him, Arise, take up thy {Or, pallet}bed, and walk.
And straightway the man was made whole, and took up his {Or, pallet}bed and walked.Now it was the sabbath on that day.
So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy {Or, pallet}bed.
But he answered them, He that made me whole, the same said unto me, Take up thy {Or, pallet}bed, and walk.
They asked him, Who is the man that said unto thee, Take up thy {Or, pallet}bed, and walk?
But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.
The man went away, and told the Jews that it was Jesus who had made him whole.
And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.
But Jesus answered them, My Father worketh even until now, and I work.
For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.
Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.
For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel.
For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.
For neither doth the Father judge any man, but he hath given all judgment unto the Son;
that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.
Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.
Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that {Or, hearken}hear shall live.
For as the Father hath life in himself, even so gave he to the Son also to have life in himself:
and he gave him authority to execute judgment, because he is a son of man.
Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,
and shall come forth; they that have done good, unto the resurrection of life; and they that have {Or, practised}done evil, unto the resurrection of judgment.
I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.
If I bear witness of myself, my witness is not true.
It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
Ye have sent unto John, and he hath borne witness unto the truth.
But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.
He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light.
But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.
And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.
And ye have not his word abiding in you: for whom he sent, him ye believe not.
{Or, Search the scriptures}Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;
and ye will not come to me, that ye may have life.
I receive not glory from men.
But I know you, that ye have not the love of God in yourselves.
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
How can ye believe, who receive glory one of another, and the glory that cometh from {Some ancient authorities read the only one.}the only God ye seek not?
Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.
For if ye believed Moses, ye would believe me; for he wrote of me.
But if ye believe not his writings, how shall ye believe my words?
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
Jesus Christ is the same yesterday and to-day, (yea) and {Greek: unto the ages.}for ever.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
He that loveth not knoweth not God; for God is love.
And we know and have believed the love which God hath {Or, in our case}in us. God is love; and he that abideth in love abideth in God, and God abideth in him.
and he shall reign over the house of Jacob {Greek: unto the ages.}for ever; and of his kingdom there shall be no end.
who was {Greek: determined.}declared to be the Son of God {Or, in}with power, according to the spirit of holiness, by the resurrection {Or, of the dead}from the dead; even Jesus Christ our Lord,
God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,
hath at the end of these days spoken unto us in {Greek: a Son.}his Son, whom he appointed heir of all things, through whom also he made the {Greek: ages. Compare 1 Timothy 1:17}worlds;
who being the effulgence of his glory, and {Or, the impress of his substance}the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
having become by so much better than the angels, as he hath inherited a more excellent name than they.
For unto which of the angels said he at any time, {Psalm 2:7}Thou art my Son,This day have I begotten thee?and again, {2 Samuel 7:14}I will be to him a Father,And he shall be to me a Son?
But we received, not the spirit of the {See verse 6.}world, but the spirit which is from God; that we might know the things that were freely given to us of God.
Which things also we speak, not in words which man's wisdom teacheth, but which the Spirit teacheth; {Or, interpreting spiritual things to spiritual men}combining spiritual things with spiritual words.
Now the {Or, unspiritual Greek: psychical.}natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually {Or, examined}judged.
and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.
Brethren, my heart's {Greek: good pleasure.}desire and my supplication to God is for them, that they may be saved.
For I bear them witness that they have a zeal for God, but not according to knowledge.
For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.
For Christ is the end of the law unto righteousness to every one that believeth.
For Moses writeth that {Leviticus 18:5}the man that doeth the righteousness which is of the law shall live thereby.
But the righteousness which is of faith saith thus, {Deuteronomy 30:12 f.}Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)
or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.)
But what saith it? {Deuteronomy 30:14}The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:
{Or, that}because if thou shalt {Some ancient authorities read confess the word with thy mouth, that Jesus is Lord.}confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:
for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For the scripture saith, {Isaiah 28:16}Whosoever believeth on him shall not be put to shame.
For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:
for, {Joel 2:32}Whosoever shall call upon the name of the Lord shall be saved.
How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?
and how shall they preach, except they be sent? even as it is written, {Isaiah 52:7}How beautiful are the feet of them that bring {Or, a gospel}glad tidings of good things!
But they did not all hearken to the {Or, gospel}glad tidings. For Isaiah saith, {Isaiah 53:1}Lord, who hath believed our report?
So belief cometh of hearing, and hearing by the word of Christ.
But I say, Did they not hear? Yea, verily, {Psalm 19:4}Their sound went out into all the earth,And their words unto the ends of {Greek: the inhabited earth.}the world.
But I say, Did Israel not know? First Moses saith, {Deuteronomy 32:21}I will provoke you to jealousy with that which is no nation,With a nation void of understanding will I anger you.
And Isaiah is very bold, and saith, {Isaiah 65:1}I was found of them that sought me not;I became manifest unto them that asked not of me.
But as to Israel he saith, {Isaiah 65:2}All the day long did I spread out my hands unto a disobedient and gainsaying people.
These things have I spoken unto you, that ye should not be caused to stumble.
They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.
And these things will they do, because they have not known the Father, nor me.
But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.
But now I go unto him that sent me; and none of you asketh me, Whither goest thou?
But because I have spoken these things unto you, sorrow hath filled your heart.
Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the {Or, Advocate Or, Helper Greek: Paraclete.}Comforter will not come unto you; but if I go, I will send him unto you.
And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment:
of sin, because they believe not on me;
of righteousness, because I go to the Father, and ye behold me no more;
of judgment, because the prince of this world hath been judged.
I have yet many things to say unto you, but ye cannot bear them now.
Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.
He shall glorify me: for he shall take of mine, and shall declare it unto you.
All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you.
A little while, and ye behold me no more; and again a little while, and ye shall see me.
Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?
They said therefore, What is this that he saith, A little while? We know not what he saith.
Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me?
Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy.
A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world.
And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you.
And in that day ye shall {Or, ask me nothing compare verse 26; chapter 14:13, 20}ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name.
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.
These things have I spoken unto you in {Or, parables}dark sayings: the hour cometh, when I shall no more speak unto you in {Or, parables}dark sayings, but shall tell you plainly of the Father.
In that day ye shall ask in my name: and I say not unto you, that I will {Greek: make request for.}pray the Father for you;
for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father.
I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father.
His disciples say, Lo, now speakest thou plainly, and speakest no {Or, parables}dark saying.
Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Jesus answered them, Do ye now believe?
Behold, the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.
whose are the fathers, and of whom is Christ as concerning the {Or, flesh; he who is over all, God, be blessed for ever.}flesh, who is over all, God blessed {Greek: unto the ages.}for ever. Amen.
And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
In the beginning was the Word, and the Word was with God, and the Word was God.
who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;
And in those days cometh John the Baptist, preaching in the wilderness of Judæa, saying,
Repent ye; for the kingdom of heaven is at hand.
For this is he that was spoken of through Isaiah the prophet, saying, {Isaiah 40:3.}The voice of one crying in the wilderness,Make ye ready the way of the Lord,Make his paths straight.
Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey.
Then went out unto him Jerusalem, and all Judæa, and all the region round about the Jordan;
and they were baptized of him in the river Jordan, confessing their sins.
But when he saw many of the Pharisees and Sadducees coming {Or, for baptism}to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come?
Bring forth therefore fruit worthy of {Or, your repentance}repentance:
and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
I indeed baptize you {Or, with}in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not {Greek: sufficient.}worthy to bear: he shall baptize you {Or, with}in the Holy Spirit and in fire:
whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.
Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him.
But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me?
But Jesus answering said unto him, Suffer {Or, me}it now: for thus it becometh us to fulfil all righteousness. Then he suffereth him.
And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened {Some ancient authorities omit unto him.}unto him, and he saw the Spirit of God descending as a dove, and coming upon him;
and lo, a voice out of the heavens, saying, {Or, This is my Son; my beloved in whom I am well pleased. See chapter 12:18}This is my beloved Son, in whom I am well pleased.
and ye shall know the truth, and the truth shall make you free.
If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.
{Or, Search the scriptures}Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;
But we all, with unveiled face {Or, reflecting as a mirror}beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.