American Standard Version of 1901
Versliste
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {Hebrew: made to light.}laid on him the iniquity of us all.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {Hebrew: made to light.}laid on him the iniquity of us all.
that it might be fulfilled which was spoken through Isaiah the prophet, saying: {Isaiah 53:4}Himself took our infirmities, and bare our diseases.
And he saith unto him, I will come and heal him.
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then {Greek: powers.}miracles, then gifts of healings, helps, {Or, wise counsels}governments, divers kinds of tongues.
insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.
But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.
Truly the signs of an apostle were wrought among you in all {Or, stedfastness}patience, by signs and wonders and {Greek: powers.}mighty works.
Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might be led.
and the spirits of the prophets are subject to the prophets;
If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.
Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye {Greek: received.}receive them, and ye shall have them.
And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us:
{Some ancient authorities read Now to glory is not expedient, but i will come &c.}I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord.
I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven.
And I know such a man (whether in the body, or apart from the body, I know not; God knoweth),
how that he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.
On behalf of such a one will I glory: but on mine own behalf I will not glory, save in my weaknesses.
For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me to be, or heareth from me.
And by reason of the exceeding greatness of the {Some ancient authorities read revelations—wherefore, that &c.}revelations, that I should not be exalted overmuch, there was given to me a {Or, stake}thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch.
Concerning this thing I besought the Lord thrice, that it might depart from me.
And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may {Or, cover me Greek: spread a tabernacle over me. See Revelation 7:15.}rest upon me.
And not only so, but {Or, let us also rejoice}we also {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in our tribulations: knowing that tribulation worketh stedfastness;
and stedfastness, approvedness; and approvedness, hope:
and hope putteth not to shame; because the love of God hath been {Greek: poured out.}shed abroad in our hearts through the Holy Spirit which was given unto us.
Count it all joy, my brethren, when ye fall into manifold {Or, trials}temptations;
Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold {Or, temptations}trials,
that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:
Is any among you suffering? let him pray. Is any cheerful? let him sing praise.
and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him.
My brethren, if any among you err from the truth, and one convert him;
{Some ancient authorities read know ye.}let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.
Come now, ye rich, weep and howl for your miseries that are coming upon you.
Your riches are corrupted, and your garments are moth-eaten.
Your gold and your silver are rusted; and their rust shall be for a testimony {Or, unto}against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days.
Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.
Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter.
Ye have condemned, ye have killed the righteous one; he doth not resist you.
Be patient therefore, brethren, until the {Greek: presence.}coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until {Or, he}it receive the early and latter rain.
Be ye also patient; establish your hearts: for the {Greek: presence.}coming of the Lord is at hand.
Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors.
Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord.
Behold, we call them blessed that endured: ye have heard of the {Or, endurance}patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.
But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but {Or, let yours be the yea, yea, and the nay, nay Compare Matthew 5:37.}let your yea be yea, and your nay, nay; that ye fall not under judgment.
Is any among you suffering? let him pray. Is any cheerful? let him sing praise.
Is any among you sick? let him call for the elders of the church; and let them pray over him, {Or, having anointed}anointing him with oil in the name of the Lord:
and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him.
Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.
Elijah was a man of like {Or, nature}passions with us, and he prayed {Greek: with prayer.}fervently that it might not rain; and it rained not on the earth for three years and six months.
And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.
My brethren, if any among you err from the truth, and one convert him;
{Some ancient authorities read know ye.}let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.
And when the sabbath was past, Mary Magdalene, and Mary the mother of {Or, Jacob}James, and Salome, bought spices, that they might come and anoint him.
And very early on the first day of the week, they come to the tomb when the sun was risen.
And they were saying among themselves, Who shall roll us away the stone from the door of the tomb?
and looking up, they see that the stone is rolled back: for it was exceeding great.
And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed.
And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, who hath been crucified: he is risen; he is not here: behold, the place where they laid him!
But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you.
And they went out, and fled from the tomb; for trembling and astonishment had come upon them: and they said nothing to any one; for they were afraid.
{The two oldest Greek manuscripts, and some other authorities, omit from verse 9 to the end. Some other authorities have a different ending to the Gospel.}Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
She went and told them that had been with him, as they mourned and wept.
And they, when they heard that he was alive, and had been seen of her, disbelieved.
And after these things he was manifested in another form unto two of them, as they walked, on their way into the country.
And they went away and told it unto the rest: neither believed they them.
And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them that had seen him after he was risen.
And he said unto them, Go ye into all the world, and preach the {See marginal note on chapter 1:1.}gospel to the whole creation.
He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.
And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with {Some ancient authorities omit new.}new tongues;
they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover.
So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.
And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
For as touching the ministering to the saints, it is superfluous for me to write to you:
for I know your readiness, of which I glory on your behalf to them of Macedonia, that Achaia hath been prepared for a year past; and {Or, emulation of you}your zeal hath stirred up {Greek: the more part.}very many of them.
But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared:
lest by any means, if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence.
I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised {Greek: blessing.}bounty, that the same might be ready as a matter of bounty, and not of {Or, covetousness}extortion.
But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth {Greek: with blessings. Compare verse 5.}bountifully shall reap also {Greek: with blessings. Compare verse 5.}bountifully.
Let each man do according as he hath purposed in his heart: not {Greek: of sorrow.}grudgingly, or of necessity: for God loveth a cheerful giver.
And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:
as it is written, {Psalm 112:9.}He hath scattered abroad, he hath given to the poor;His righteousness abideth for ever.
And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:
ye being enriched in everything unto all {Greek: singleness. Compare chapter 8:2.}liberality, which worketh through us thanksgiving to God.
For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;
seeing that through the proving of you by this ministration they glorify God for the obedience of your confession unto the {Greek: good tidings. See marginal note on chapter 2:12.}gospel of Christ, and for the {Greek: singleness. Compare chapter 8:2.}liberality of your contribution unto them and unto all;
while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.
Thanks be to God for his unspeakable gift.
Ye have not yet resisted unto blood, striving against sin:
and ye have forgotten the exhortation which reasoneth with you as with sons, {Proverbs 3:11 f.}My son, regard not lightly the chastening of the Lord,Nor faint when thou art reproved of him;
For whom the Lord loveth he chasteneth,And scourgeth every son whom he receiveth.
{Or, Endure unto chastening}It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?
But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of {Or, our spirits}spirits, and live?
For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
For as touching the ministering to the saints, it is superfluous for me to write to you:
for I know your readiness, of which I glory on your behalf to them of Macedonia, that Achaia hath been prepared for a year past; and {Or, emulation of you}your zeal hath stirred up {Greek: the more part.}very many of them.
But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared:
lest by any means, if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence.
I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised {Greek: blessing.}bounty, that the same might be ready as a matter of bounty, and not of {Or, covetousness}extortion.
But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth {Greek: with blessings. Compare verse 5.}bountifully shall reap also {Greek: with blessings. Compare verse 5.}bountifully.
Let each man do according as he hath purposed in his heart: not {Greek: of sorrow.}grudgingly, or of necessity: for God loveth a cheerful giver.
And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:
as it is written, {Psalm 112:9.}He hath scattered abroad, he hath given to the poor;His righteousness abideth for ever.
And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:
ye being enriched in everything unto all {Greek: singleness. Compare chapter 8:2.}liberality, which worketh through us thanksgiving to God.
For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;
seeing that through the proving of you by this ministration they glorify God for the obedience of your confession unto the {Greek: good tidings. See marginal note on chapter 2:12.}gospel of Christ, and for the {Greek: singleness. Compare chapter 8:2.}liberality of your contribution unto them and unto all;
while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.
Thanks be to God for his unspeakable gift.
Therefore seeing we have this ministry, even as we obtained mercy, we faint not:
but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
And even if our {See marginal note on chapter 2:12.}gospel is veiled, it is veiled in them that {Or, are perishing}perish:
in whom the god of this {Or, age}world hath blinded the {Greek: thoughts. Chapter 4:4, 11:3}minds of the unbelieving, {Or, that they should not see the light…image of God}that the {Greek: illumination.}light of the {See marginal note on chapter 2:12.}gospel of the glory of Christ, who is the image of God, should not dawn upon them.
For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your {Greek: bondservants. Compare 1 Corinthians 9:19.}servants {Some ancient authorities read through Jesus.}for Jesus' sake.
Seeing it is God, that said, {Genesis 1:3.}Light shall shine out of darkness, who shined in our hearts, to give the {Greek: illumination.}light of the knowledge of the glory of God in the face of Jesus Christ.
But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;
we are pressed on every side, yet not straitened; perplexed, yet not unto despair;
pursued, yet not {Or, left behind}forsaken; smitten down, yet not destroyed;
always bearing about in the body the {Greek: putting to death.}dying of Jesus, that the life also of Jesus may be manifested in our body.
For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
So then death worketh in us, but life in you.
But having the same spirit of faith, according to that which is written, {Psalms 116:10.}I believed, and therefore did I speak; we also believe, and therefore also we speak;
knowing that he that raised up {Some ancient authorities omit the Lord.}the Lord Jesus shall raise up us also with Jesus, and shall present us with you.
For all things are for your sakes, that the grace, being multiplied through {Greek: the more.}the many, may cause the thanksgiving to abound unto the glory of God.
Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.
For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;
while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee.
Know therefore that Jehovah thy God, he is God, the faithful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments to a thousand generations,
and repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.
Thou shalt therefore keep the commandment, and the statutes, and the ordinances, which I command thee this day, to do them.
And it shall come to pass, because ye hearken to these ordinances, and keep and do them, that Jehovah thy God will keep with thee the covenant and the lovingkindness which he sware unto thy fathers:
and he will love thee, and bless thee, and multiply thee; he will also bless the fruit of thy body and the fruit of thy ground, thy grain and thy new wine and thine oil, the increase of thy cattle and the young of thy flock, in the land which he sware unto thy fathers to give thee.
Thou shalt be blessed above all peoples: there shall not be male or female barren among you, or among your cattle.
And Jehovah will take away from thee all sickness; and none of the evil diseases of Egypt, which thou knowest, will he put upon thee, but will lay them upon all them that hate thee.
But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine.
When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee.
For I am Jehovah thy God, the Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba in thy stead.
Since thou hast been precious in my sight, {Or, thou hast been honorable &c.}and honorable, and I have loved thee; therefore will I give men in thy stead, and peoples instead of thy life.
Fear not; for I am with thee: I will bring thy seed from the east, and gather thee from the west;
I will say to the north, Give up; and to the south, Keep not back; bring my sons from far, and my daughters from the end of the earth;
every one that is called by my name, and whom I have created for my glory, whom I have formed, yea, whom I have made.
Bring forth the blind people that have eyes, and the deaf that have ears.
{Or, Gather yourselves together, all ye nations}Let all the nations be gathered together, and let the peoples be assembled: who among them can declare this, and show us former things? let them bring their witnesses, that they may be justified; {Or, and that they may hear}or let them hear, and say, It is truth.
Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
I, even I, am Jehovah; and besides me there is no saviour.
I have declared, and I have saved, and I have showed; and there was no strange god among you: therefore ye are my witnesses, saith Jehovah, and I am God.
Yea, {Or, from this day forth I &c.}since the day was I am he; and there is none that can deliver out of my hand: I will work, and who can hinder it?
Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and I will bring down {Or, as otherwise read, all their nobles, even &c.}all of them as fugitives, even the Chaldeans, in the ships of their rejoicing.
I am Jehovah, your Holy One, the Creator of Israel, your King.
Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters;
{Or, who…the power: They shall lie &c.}who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick):
Remember ye not the former things, neither consider the things of old.
Behold, I will do a new thing; now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen,
the people which I formed for myself, {Or, they shall set forth}that they might set forth my praise.
Yet thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
Thou hast not brought me of thy sheep for burnt-offerings; neither hast thou honored me with thy sacrifices. I have not burdened thee with {Or, a meal-offering}offerings, nor wearied thee with frankincense.
Thou hast bought me no {Or, calamus}sweet cane with money, neither hast thou {Or, satiated}filled me with the fat of thy sacrifices; but thou hast burdened me with thy sins, thou hast wearied me with thine iniquities.
I, even I, am he that blotteth out thy transgressions for mine own sake; and I will not remember thy sins.
Put me in remembrance; let us plead together: set thou forth thy cause, that thou mayest be justified.
Thy first father sinned, and thy {Hebrew: interpreters.}teachers have transgressed against me.
Therefore I {Or, have profaned}will profane the {Or, holy princes}princes of the sanctuary; and I {Or, have made}will make Jacob a {Or, devoted thing}curse, and Israel a reviling.
Yet now hear, O Jacob my servant, and Israel, who I have chosen:
Thus saith Jehovah that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen.
For I will pour water upon {Or, the thirsty land}him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring:
and they shall spring up among the grass, as willows by the watercourses.
One shall say, I am Jehovah's; and another shall {Or, proclaim the name}call himself by the name of Jacob; and another shall {Or, write on his hand, Unto Jehovah}subscribe with his hand unto Jehovah, and {Or, give for a title the name of Israel}surname himself by the name of Israel.
Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last; and besides me there is no God.
{Or, And who, as I, can proclaim? let him declare it &c.}And who, as I, shall call, and shall declare it, and set it in order for me, since I established the ancient people? and the things that are coming, and that shall come to pass, let them {Or, declare unto them}declare.
Fear ye not, neither be afraid: have I not declared unto thee of old, and showed it? and ye are my witnesses. Is there a God besides me? yea, there is no Rock; I know not any.
They that fashion a graven image are all of them {Or, confusion}vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame.
Who hath fashioned a god, or molten an image that is profitable for nothing?
Behold, {Or, all that join themselves thereto}all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together.
The smith {Or, sharpeneth a tool}maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint.
The carpenter stretcheth out a line; he marketh it out with {Or, red ochre}a pencil; he shapeth it with planes, and he marketh it out with the compasses, and shapeth it after the figure of a man, according to the beauty of a man, to dwell in a house.
He heweth him down cedars, and taketh the holm-tree and the oak, and strengtheneth for himself one among the trees of the forest: he planteth {Or, an ash}a fir-tree, and the rain doth nourish it.
Then shall it be for a man to burn; and he taketh thereof, and warmeth himself; yea, he kindleth it, and baketh bread: yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
He burneth {Or, the half}part thereof in the fire; with {Or, the half}part thereof he eateth flesh; he roasteth roast, and is satisfied; yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire.
And the residue thereof he maketh a god, even his graven image; he falleth down unto it and worshippeth, and prayeth unto it, and saith, Deliver me; for thou art my god.
They know not, neither do they consider: for he hath {Hebrew: daubed.}shut their eyes, that they cannot see; and their hearts, that they cannot understand.
And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
He feedeth on ashes; a deceived heart hath turned him aside; and he cannot deliver his soul, nor say, Is there not a lie in my right hand?
Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel.
Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth ( {Another reading is, by myself.}who is with me?);
that frustrateth the signs of the {Or, boasters}liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;
that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof;
that saith to the deep, Be dry, and I will dry up thy rivers;
That saith of {Hebrew: Coresh.}Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; {Or, and the foundation of the temple shall be laid}and of the temple, Thy foundation shall be laid.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {Hebrew: made to light.}laid on him the iniquity of us all.
that it might be fulfilled which was spoken through Isaiah the prophet, saying: {Isaiah 53:4}Himself took our infirmities, and bare our diseases.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
And when he entered again into Capernaum after some days, it was noised that he was {Or, at home}in the house.
And many were gathered together, so that there was no longer room for them, no, not even about the door: and he spake the word unto them.
And they come, bringing unto him a man sick of the palsy, borne of four.
And when they could not {Many ancient authorities read bring him unto him.}come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the {Or, pallet}bed whereon the sick of the palsy lay.
And Jesus seeing their faith saith unto the sick of the palsy, {Greek: Child.}Son, thy sins are forgiven.
But there were certain of the scribes sitting there, and reasoning in their hearts,
Why doth this man thus speak? he blasphemeth: who can forgive sins but one, even God?
And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts?
Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy {Or, pallet}bed, and walk?
But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy),
I say unto thee, Arise, take up thy {Or, pallet}bed, and go unto thy house.
And he arose, and straightway took up the {Or, pallet}bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
And as he passed by, he saw Levi the son of Alphæus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him.
And it came to pass, that he was sitting at meat in his house, and many {That is, collectors or renters of Roman taxes.}publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.
And the scribes {Some ancient authorities read and the Pharisees.}of the Pharisees, when they saw that he was eating with the sinners and {That is, collectors or renters of Roman taxes.}publicans, said unto his disciples, {Or, He eateth…sinners.}How is it that he eateth {Some ancient authorities omit and drinketh.}and drinketh with {That is, collectors or renters of Roman taxes.}publicans and sinners?
And when Jesus heard it, he saith unto them, They that are {Greek: strong.}whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.
And John's disciples and the Pharisees were fasting: and they come and say unto him, Why do John's disciples and the disciples of the Pharisees fast, but thy disciples fast not?
And Jesus said unto them, Can the {That is, companions of the bridegroom.}sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day.
No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made.
And no man putteth new wine into old {That is, skins used as bottles.}wine-skins; else the wine will burst the skins, and the wine perisheth, and the skins: but they put new wine into fresh wine-skins.
And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples {Greek: began to make their way plucking.}began, as they went, to pluck the ears.
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
And he said unto them, {1 Samuel 21:6}Did ye never read what David did, when he had need, and was hungry, he, and they that were with him?
How he entered into the house of God {Some ancient authorities read in the days of Abiathar the high priest.}when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?
And he said unto them, The sabbath was made for man, and not man for the sabbath:
so that the Son of man is lord even of the sabbath.
And as they spake unto the people, {Some ancient authorities read the chief priests.}the priests and the captain of the temple and the Sadducees came upon them,
being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.
And they laid hands on them, and put them in ward unto the morrow: for it was now eventide.
But many of them that heard the word believed; and the number of the men came to be about five thousand.
And it came to pass on the morrow, that their rulers and elders and scribes were gathered together in Jerusalem;
and Annas the high priest was there, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.
And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this?
Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the people, and elders,
if we this day are examined concerning a good deed done to an impotent man, {Or, in whom}by what means this man is made whole;
be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in {Or, this name}him doth this man stand here before you whole.
He is the {Psalm 118:22.}stone which was set at nought of you the builders, which was made the head of the corner.
And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.
Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
And seeing the man that was healed standing with them, they could say nothing against it.
But when they had commanded them to go aside out of the council, they conferred among themselves,
saying, What shall we do to these men? for that indeed a notable {Greek: sign.}miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.
But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name.
And they called them, and charged them not to speak at all nor teach in the name of Jesus.
But Peter and John answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than unto God, judge ye:
for we cannot but speak the things which we saw and heard.
And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.
For the man was more than forty years old, on whom this {Greek: sign.}miracle of healing was wrought.
And being let go, they came to their own company, and reported all that the chief priests and the elders had said unto them.
And they, when they heard it, lifted up their voice to God with one accord, and said, O {Greek: Master.}Lord, {Or, thou art he that did make }thou that didst make the heaven and the earth and the sea, and all that in them is:
{The Greek text in this clause is somewhat uncertain.}who by the Holy Spirit, by the mouth of our father David thy servant, didst say, {Psalm 2:1, 2}Why did the {Greek: nations.}Gentiles rage,And the peoples {Or, meditate}imagine vain things?
The kings of the earth set themselves in array,And the rulers were gathered together,Against the Lord, and against his {Greek: Christ.}Anointed:
for of a truth in this city against thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the {Greek: nations.}Gentiles and the peoples of Israel, were gathered together,
to do whatsoever thy hand and thy council foreordained to come to pass.
And now, Lord, look upon their threatenings: and grant unto thy {Greek: bondservants.}servants to speak thy word with all boldness,
while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus.
And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness.
And the multitude of them that believed were of one heart and soul: and not one of them said that aught of the things which he possessed was his own; but they had all things common.
And with great power gave the apostles their witness of the resurrection of the Lord Jesus {Some ancient authorities add Christ.}: and great grace was upon them all.
For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
and laid them at the apostles' feet: and distribution was made unto each, according as any one had need.
And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of {Or, consolation See Luke 2:25; chapter 9:31; 15:31; 2 Corinthians 1:3-7, in the Greek.}exhortation), a Levite, a man of Cyprus by race,
having a field, sold it, and brought the money and laid it at the apostles' feet.
And it shall come to pass, if thou shalt hearken diligently unto the voice of Jehovah thy God, to observe to do all his commandments which I command thee this day, that Jehovah thy God will set thee on high above all the nations of the earth:
and all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock.
Blessed shall be thy basket and thy kneading-trough.
Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
Jehovah will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways.
Jehovah will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which Jehovah thy God giveth thee.
Jehovah will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of Jehovah thy God, and walk in his ways.
And all the peoples of the earth shall see that thou art called by the name of Jehovah; and they shall be afraid of thee.
And Jehovah will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which Jehovah sware unto thy fathers to give thee.
Jehovah will open unto thee his good {Or, treasury}treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow.
And Jehovah will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of Jehovah thy God, which I command thee this day, to observe and to do them,
and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.
But it shall come to pass, if thou wilt not hearken unto the voice of Jehovah thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee.
Cursed shalt thou be in the city, and cursed shalt thou be in the field.
Cursed shall be thy basket and thy kneading-trough.
Cursed shall be the fruit of thy body, and the fruit of thy ground, the increase of thy cattle, and the young of thy flock.
Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
Jehovah will send upon thee cursing, discomfiture, and rebuke, in all that thou puttest thy hand unto to do, until thou be destroyed, and until thou perish quickly; because of the evil of thy doings, whereby thou hast forsaken me.
Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest in to possess it.
Jehovah will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with {Or, as otherwise read, drought}the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.
And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.
Jehovah will make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.
Jehovah will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them: and thou shalt be {Or, a terror unto all}tossed to and from among all the kingdoms of the earth.
And thy dead body shall be food unto all birds of the heavens, and unto the beasts of the earth; and there shall be none to frighten them away.
Jehovah will smite thee with the boil of Egypt, and with the {Or, tumors Or, plague boils}emerods, and with the scurvy, and with the itch, whereof thou canst not be healed.
Jehovah will smite thee with madness, and with blindness, and with astonishment of heart;
and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and robbed alway, and there shall be none to save thee.
Thou shalt betroth a wife, and another man shall lie with her: thou shalt build a house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not use the fruit thereof.
Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to save thee.
Thy sons and thy daughters shall be given unto another people; and thine eyes shall look, and fail with longing for them all the day: and there shall be nought in the power of thy hand.
The fruit of thy ground, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway;
so that thou shalt be mad for the sight of thine eyes which thou shalt see.
Jehovah will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head.
Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone.
And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee away.
Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall consume it.
Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather the grapes; for the worm shall eat them.
Thou shalt have olive-trees throughout all thy borders, but thou shalt not anoint thyself with the oil; for thine olive shall cast its fruit.
Thou shalt beget sons and daughters, but they shall not be thine; for they shall go into captivity.
All thy trees and the fruit of thy ground shall the locust possess.
The sojourner that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower.
He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
And all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee:
and they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things;
therefore shalt thou serve thine enemies that Jehovah shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
Jehovah will bring a nation against thee from far, from the end of the earth, as the eagle flieth; a nation whose tongue thou shalt not understand;
a nation of fierce countenance, that shall not regard the person of the old, nor show favor to the young,
and shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; that also shall not leave thee grain, new wine, or oil, the increase of thy cattle, or the young of thy flock, until they have caused thee to perish.
And they shall besiege thee in all thy gates, until thy high and fortified walls come down, wherein thou trustedst, throughout all thy land; and they shall besiege thee in all thy gates throughout all thy land, which Jehovah thy God hath given thee.
And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, whom Jehovah thy God hath given thee, in the siege and in the distress wherewith thine enemies shall distress thee.
The man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he hath remaining;
so that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him, in the siege and in the distress wherewith thine enemy shall distress thee in all thy gates.
The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
and toward her {Or, after-birth}young one that cometh out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress wherewith thine enemy shall distress thee in thy gates.
If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, JEHOVAH THY GOD;
then Jehovah will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
And he will bring upon thee again all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.
Also every sickness, and every plague, which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed.
And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou didst not hearken unto the voice of Jehovah thy God.
And it shall come to pass, that, as Jehovah rejoiced over you to do you good, and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whither thou goest in to possess it.
And Jehovah will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone.
And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot: but Jehovah will give thee there a trembling heart, and failing of eyes, and pining of soul;
and thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life.
In the morning thou shalt say, Would it were even! and at even thou shalt say, Would it were morning! for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.
And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again: and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you.
Paul, an apostle of Christ Jesus through the will of God, to the saints that are {Some very ancient authorities omit at Ephesus.}at Ephesus, and the faithful in Christ Jesus:
Grace to you and peace from God our Father and the Lord Jesus Christ.
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
even as he chose us in him before the foundation of the world, that we should be holy and without blemish before {Or, him: having in love foreordained us}him in love:
having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will,
to the praise of the glory of his grace, {Or, wherewith he endued us}which he freely bestowed on us in the Beloved:
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
{Or, wherewith he abounded}which he made to abound toward us in all wisdom and prudence,
making known unto us the mystery of his will, according to his good pleasure which he purposed in him
unto a dispensation of the fulness of the {Greek: seasons.}times, to sum up all things in Christ, the things {Greek: upon.}in the heavens, and the things upon the earth; in him, I say,
in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;
to the end that we should be unto the praise of his glory, we who {Or, have}had before hoped in Christ:
in whom ye also, having heard the word of the truth, the {Or, good tidings. See marginal note on Matthew 4:23.}gospel of your salvation,— in whom, having also believed, ye were sealed with the Holy Spirit of promise,
which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory.
For this cause I also, having heard of the faith in the Lord Jesus which is {Or, in}among you, and {Many ancient authorities omit the love.}the love which ye show toward all the saints,
cease not to give thanks for you, making mention of you in my prayers;
that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him;
having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,
and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might
which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this {Greek: age.}world, but also in that which is to come:
and he put all things in subjection under his feet, and gave him to be head over all things to the church,
which is his body, the fulness of him that filleth all in all.
For our {Or, commonwealth}citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ:
Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,— that ye abound more and more.
For ye know what {Greek: charges.}charge we gave you through the Lord Jesus.
For this is the will of God, even your sanctification, that ye abstain from fornication;
that each one of you know how to possess himself of his own vessel in sanctification and honor,
not in the passion of lust, even as the Gentiles who know not God;
that no man {Or, overreach}transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we {Or, told you plainly}forewarned you and testified.
For God called us not for uncleanness, but in sanctification.
Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.
But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another;
for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more;
and that ye {Greek: be ambitious. See Romans 15:20 margin.}study to be quiet, and to do your own business, and to work with your hands, even as we charged you;
that ye may walk becomingly toward them that are without, and may have need of nothing.
But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope.
For if we believe that Jesus died and rose again, even so them also that are fallen asleep {Greek: through. Or, will God through Jesus}in Jesus will God bring with him.
For this we say unto you by the word of the Lord, that we that are alive, that are left unto the {Or, presence}coming of the Lord, shall in no wise precede them that are fallen asleep.
For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first;
then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Wherefore {Or, exhort chapter 5:11.}comfort one another with these words.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.