Come now, ye rich, weep and howl for your miseries that are coming upon you.
Your riches are corrupted, and your garments are moth-eaten.
Your gold and your silver are rusted; and their rust shall be for a testimony {Or, unto}against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days.
Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.
Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter.
Ye have condemned, ye have killed the righteous one; he doth not resist you.
Be patient therefore, brethren, until the {Greek: presence.}coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until {Or, he}it receive the early and latter rain.
Be ye also patient; establish your hearts: for the {Greek: presence.}coming of the Lord is at hand.
Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors.
Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord.
Behold, we call them blessed that endured: ye have heard of the {Or, endurance}patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.
But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but {Or, let yours be the yea, yea, and the nay, nay Compare Matthew 5:37.}let your yea be yea, and your nay, nay; that ye fall not under judgment.
Is any among you suffering? let him pray. Is any cheerful? let him sing praise.
Is any among you sick? let him call for the elders of the church; and let them pray over him, {Or, having anointed}anointing him with oil in the name of the Lord:
and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him.
Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.
Elijah was a man of like {Or, nature}passions with us, and he prayed {Greek: with prayer.}fervently that it might not rain; and it rained not on the earth for three years and six months.
And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.
My brethren, if any among you err from the truth, and one convert him;
{Some ancient authorities read know ye.}let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.
Querverweise zu Jakobus 5,12 Jak 5,12
above all things being fervent in your love among yourselves; for love covereth a multitude of sins:
Again, ye have heard that it was said to them of old time, {Leviticus 19:12; Numbers 30:2; Deuteronomy 23:21.}Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;
nor by the earth, for it is the footstool of his feet; nor {Or, toward}by Jerusalem, for it is the city of the great King.
Neither shalt thou swear by thy head, for thou canst not make one hair white or black.
{Some ancient authorities read But your speech shall be.}But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of {Or, evil: as in verse 39; 6:13.}the evil one.
When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?
But as God is faithful, our word toward you is not yea and nay.
For the Son of God, Jesus Christ, who was preached among you {Greek: through.}by us, even {Greek: through.}by me and Silvanus and Timothy, was not yea and nay, but in him is yea.
For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.
Be not many of you teachers, my brethren, knowing that we shall receive {Greek: greater.}heavier judgment.
Beloved, I pray that in all things thou mayest prosper and be in health, even as thy soul prospereth.
Woe unto you, ye blind guides, that say, Whosoever shall swear by the {Or, sanctuary: as in verse 35.}temple, it is nothing; but whosoever shall swear by the gold of the {Or, sanctuary: as in verse 35.}temple, he is a {Or, bound by his oath.}debtor.
Ye fools and blind: for which is greater, the gold, or the {Or, sanctuary: as in verse 35.}temple that hath sanctified the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a {Or, bound by his oath.}debtor.
Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
And he that sweareth by the {Or, sanctuary: as in verse 35.}temple, sweareth by it, and by him that dwelleth therein.
And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.