And when he entered again into Capernaum after some days, it was noised that he was {Or, at home}in the house.
And many were gathered together, so that there was no longer room for them, no, not even about the door: and he spake the word unto them.
And they come, bringing unto him a man sick of the palsy, borne of four.
And when they could not {Many ancient authorities read bring him unto him.}come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the {Or, pallet}bed whereon the sick of the palsy lay.
And Jesus seeing their faith saith unto the sick of the palsy, {Greek: Child.}Son, thy sins are forgiven.
But there were certain of the scribes sitting there, and reasoning in their hearts,
Why doth this man thus speak? he blasphemeth: who can forgive sins but one, even God?
And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts?
Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy {Or, pallet}bed, and walk?
But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy),
I say unto thee, Arise, take up thy {Or, pallet}bed, and go unto thy house.
And he arose, and straightway took up the {Or, pallet}bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
And as he passed by, he saw Levi the son of Alphæus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him.
And it came to pass, that he was sitting at meat in his house, and many {That is, collectors or renters of Roman taxes.}publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.
And the scribes {Some ancient authorities read and the Pharisees.}of the Pharisees, when they saw that he was eating with the sinners and {That is, collectors or renters of Roman taxes.}publicans, said unto his disciples, {Or, He eateth…sinners.}How is it that he eateth {Some ancient authorities omit and drinketh.}and drinketh with {That is, collectors or renters of Roman taxes.}publicans and sinners?
And when Jesus heard it, he saith unto them, They that are {Greek: strong.}whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.
And John's disciples and the Pharisees were fasting: and they come and say unto him, Why do John's disciples and the disciples of the Pharisees fast, but thy disciples fast not?
And Jesus said unto them, Can the {That is, companions of the bridegroom.}sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day.
No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made.
And no man putteth new wine into old {That is, skins used as bottles.}wine-skins; else the wine will burst the skins, and the wine perisheth, and the skins: but they put new wine into fresh wine-skins.
And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples {Greek: began to make their way plucking.}began, as they went, to pluck the ears.
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
And he said unto them, {1 Samuel 21:6}Did ye never read what David did, when he had need, and was hungry, he, and they that were with him?
How he entered into the house of God {Some ancient authorities read in the days of Abiathar the high priest.}when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?
And he said unto them, The sabbath was made for man, and not man for the sabbath:
so that the Son of man is lord even of the sabbath.
Querverweise zu Markus 2,20 Mk 2,20
So will the king desire thy beauty;For he is thy lord; and reverence thou him.
Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones.
And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them.
Go forth, O ye daughters of Zion, and behold king Solomon,With the crown wherewith his mother hath crowned himIn the day of his espousals,And in the day of the gladness of his heart.
Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, {Zechariah 13:7.}I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
Then, when they had fasted and prayed and laid their hands on them, they sent them away.
For thy Maker is thy husband; Jehovah of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called.
Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me.
And when they had appointed for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.
For as a young man marrieth a virgin, so shall thy sons marry thee; and {Hebrew: with the joy of the bridegroom.}as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
Ye shall seek me, and shall not find me: and where I am, ye cannot come.
Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.
He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.
For the poor ye have always with you; but me ye have not always.
in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;
For I am jealous over you with {Greek: a jealously of God.}a godly jealousy: for I espoused you to one husband, that I might present you as a pure virgin to Christ.
Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you.
in labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready.
Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the {Or, Advocate Or, Helper Greek: Paraclete.}Comforter will not come unto you; but if I go, I will send him unto you.
And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb.
I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father.
And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.
But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves.
And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.
whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of His holy prophets that have been from of old.