And as they spake unto the people, {Some ancient authorities read the chief priests.}the priests and the captain of the temple and the Sadducees came upon them,
being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.
And they laid hands on them, and put them in ward unto the morrow: for it was now eventide.
But many of them that heard the word believed; and the number of the men came to be about five thousand.
And it came to pass on the morrow, that their rulers and elders and scribes were gathered together in Jerusalem;
and Annas the high priest was there, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.
And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this?
Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the people, and elders,
if we this day are examined concerning a good deed done to an impotent man, {Or, in whom}by what means this man is made whole;
be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in {Or, this name}him doth this man stand here before you whole.
He is the {Psalm 118:22.}stone which was set at nought of you the builders, which was made the head of the corner.
And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.
Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
And seeing the man that was healed standing with them, they could say nothing against it.
But when they had commanded them to go aside out of the council, they conferred among themselves,
saying, What shall we do to these men? for that indeed a notable {Greek: sign.}miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.
But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name.
And they called them, and charged them not to speak at all nor teach in the name of Jesus.
But Peter and John answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than unto God, judge ye:
for we cannot but speak the things which we saw and heard.
And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.
For the man was more than forty years old, on whom this {Greek: sign.}miracle of healing was wrought.
And being let go, they came to their own company, and reported all that the chief priests and the elders had said unto them.
And they, when they heard it, lifted up their voice to God with one accord, and said, O {Greek: Master.}Lord, {Or, thou art he that did make }thou that didst make the heaven and the earth and the sea, and all that in them is:
{The Greek text in this clause is somewhat uncertain.}who by the Holy Spirit, by the mouth of our father David thy servant, didst say,
{Psalm 2:1, 2}Why did the {Greek: nations.}Gentiles rage,
And the peoples {Or, meditate}imagine vain things?
The kings of the earth set themselves in array,
And the rulers were gathered together,
Against the Lord, and against his {Greek: Christ.}Anointed:
for of a truth in this city against thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the {Greek: nations.}Gentiles and the peoples of Israel, were gathered together,
to do whatsoever thy hand and thy council foreordained to come to pass.
And now, Lord, look upon their threatenings: and grant unto thy {Greek: bondservants.}servants to speak thy word with all boldness,
while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus.
And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness.
And the multitude of them that believed were of one heart and soul: and not one of them said that aught of the things which he possessed was his own; but they had all things common.
And with great power gave the apostles their witness of the resurrection of the Lord Jesus {Some ancient authorities add Christ.}: and great grace was upon them all.
For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
and laid them at the apostles' feet: and distribution was made unto each, according as any one had need.
And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of {Or, consolation See Luke 2:25; chapter 9:31; 15:31; 2 Corinthians 1:3-7, in the Greek.}exhortation), a Levite, a man of Cyprus by race,
having a field, sold it, and brought the money and laid it at the apostles' feet.
Querverweise zu Apostelgeschichte 4,28 Apg 4,28
him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of {Or, men without the law See Romans 2:12.}lawless men did crucify and slay:
With {Hebrew: him.}God is wisdom and might;He hath counsel and understanding.
But the things which God foreshowed by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled.
There is no wisdom nor understandingNor counsel against Jehovah.
For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him.
And though they found no cause of death in him, yet asked they of Pilate that he should be slain.
And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb.
that say, Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive.
This also cometh forth from Jehovah of hosts, who is wonderful in counsel, and excellent in {Or, effectual working}wisdom.
Surely the wrath of man shall praise thee:The residue of wrath shalt thou {Or, restrain}gird upon thee.
Who hath {Or, meted out}directed the Spirit of Jehovah, or being his counsellor hath taught him?
The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is {See marginal note on chapter 10:4.}betrayed! good were it {Greek: for him if that man.}for that man if he had not been born.
declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure;
How then should the scriptures be fulfilled, that thus it must be?
Yet it pleased Jehovah to bruise him; he hath {Hebrew: made him sick.}put him to grief: {Or, when his soul shall make an offering}when thou shalt make his soul {Hebrew: a trespass-offering.}an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
For the Son of man indeed goeth, as it hath been determined: but woe unto that man through whom he is {See verse 4.}betrayed!
in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;
And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.
Then opened he their mind, that they might understand the scriptures;
and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;
Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, {Greek: mediated.}interposed with an oath;
{Or, In your sight}For you therefore that believe is the {Or, honor}preciousness: but for such as disbelieve, {Psalm 118:22.}The stone which the builders rejected,The same was made the head of the corner;
and, {Isaiah 8:14.}A stone of stumbling, and a rock of offence; {Greek: who.}for they {Or, stumble, being disobedient to the word}stumble at the word, being disobedient: whereunto also they were appointed.