Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every {Or, encumbrance}weight, and the sin which {Or, doth closely cling to us Or, is admired of many}doth so easily beset us, and let us run with {Or, stedfastness}patience the race that is set before us,
looking unto Jesus the {Or, captain}author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
For consider him that hath endured such gainsaying of sinners against {Many ancient authorities read themselves. Compare Numbers 16:38.}himself, that ye wax not weary, fainting in your souls.
Ye have not yet resisted unto blood, striving against sin:
and ye have forgotten the exhortation which reasoneth with you as with sons,
{Proverbs 3:11 f.}My son, regard not lightly the chastening of the Lord,
Nor faint when thou art reproved of him;
For whom the Lord loveth he chasteneth,
And scourgeth every son whom he receiveth.
{Or, Endure unto chastening}It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?
But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of {Or, our spirits}spirits, and live?
For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
Wherefore {Greek: make straight.}lift up the hands that hang down, and the palsied knees;
and make straight paths for your feet, that that which is lame be not {Or, put out of joint}turned out of the way, but rather be healed.
Follow after peace with all men, and the sanctification without which no man shall see the Lord:
looking carefully {Or, whether}lest there be any man that {Or, falleth back from}falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
{Or, whether}lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.
For ye know that even when he afterward desired to inherit the blessing, he was {Or, rejected (for he found no place of repentance), &c. Or, rejected; for…of repentance &c. Compare chapter 6:6; 2 Esdr. 9.11; Wisd. 12.10.}rejected; for he found no place for a change of mind in his father, though he sought it diligently with tears.
For ye are not come unto {Or, a palpable and kindled fire}a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,
and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them;
for they could not endure that which was enjoined, {Exodus 19:12 f.}If even a beast touch the mountain, it shall be stoned;
and so fearful was the appearance, that Moses said, {Deuteronomy 9:19.}I exceedingly fear and quake:
but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, {Or, and to innumerable hosts, the general assembly of angels, and the church &c.}and to {Greek: myriads of angels.}innumerable hosts of angels,
to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better {Or, than Abel}than that of Abel.
See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him {Or, that is from heaven}that warneth from heaven:
whose voice then shook the earth: but now he hath promised, saying, {Haggai 2:6.}Yet once more will I make to tremble not the earth only, but also the heaven.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Wherefore, receiving a kingdom that cannot be shaken, let us have {Or, thankfulness Compare 1 Corinthians 10:30.}grace, whereby we may offer service well-pleasing to God with {Or, godly fear Compare chapter 5:7.}reverence and awe:
for our God is a consuming fire.
Querverweise zu Hebräer 12,5 Heb 12,5
Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes saw, and lest they depart from thy heart all the days of thy life; but make them known unto thy children and thy children's children;
{Or, Endure unto chastening}It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?
Behold, happy is the man whom God {Or, reproveth}correcteth:Therefore despise not thou the chastening of the Almighty.
For consider him that hath endured such gainsaying of sinners against {Many ancient authorities read themselves. Compare Numbers 16:38.}himself, that ye wax not weary, fainting in your souls.
the day that thou stoodest before Jehovah thy God in Horeb, when Jehovah said unto me, Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live upon the earth, and that they may teach their children.
My son, despise not the {Or, instruction}chastening of Jehovah;Neither be weary of his reproof:
For he maketh sore, and bindeth up;He woundeth, and his hands make whole.
Ye have not yet resisted unto blood, striving against sin:
I will delight myself in thy statutes:I will not forget thy word.
For whom Jehovah loveth he reproveth;Even as a father the son in whom he delighteth.
For hath any said unto God,I have borne chastisement, {Or, though I offend not}I will not offend any more:
And Joshua said, Alas, O Lord Jehovah, wherefore hast thou at all brought this people over the Jordan, to deliver us into the hand of the Amorites, to cause us to perish? would that we had been content and dwelt beyond the Jordan!
Oh, Lord, what shall I say, after that Israel hath turned their backs before their enemies!
For the Canaanites and all the inhabitants of the land will hear of it, and will compass us round, and cut off our name from the earth: and what wilt thou do for thy great name?
And Jehovah said unto Joshua, Get thee up; wherefore art thou thus fallen upon thy face?
Israel hath sinned; yea, they have even transgressed my covenant which I commanded them: yea, they have even taken of the devoted thing, and have also stolen, and dissembled also; and they have even put it among their own stuff.
For I am become like a wine-skin in the smoke;Yet do I not forget thy statutes.
Blessed is the man whom thou chastenest, O {Hebrew: Jah.}Jehovah,And teachest out of thy law;
And the anger of Jehovah was kindled against Uzzah; and God smote him there for his {Or, rashness}error; and there he died by the ark of God.
And David was displeased, because Jehovah had broken forth upon Uzzah; and he called that place {That is, The breach of Uzzah.}Perez-uzzah, unto this day.
And David was afraid of Jehovah that day; and he said, How shall the ark of Jehovah come unto me?
So David would not remove the ark of Jehovah unto him into the city of David; but David carried it aside into the house of Obed-edom the Gittite.
My soul is continually in my hand;Yet do I not forget thy law.
{Hebrew: Jah.}Jehovah hath chastened me sore;But he hath not given me over unto death.
And when they came unto the threshing-floor of Chidon, Uzza put forth his hand to hold the ark; for the oxen {Or, were restive Or, threw it down}stumbled.
And the anger of Jehovah was kindled against Uzza, and he smote him, because he put forth his hand to the ark; and there he died before God.
And David was displeased, because Jehovah had broken forth upon Uzza; and he called that place {That is, the breach of Uzza.}Perez-uzza, unto this day.
And David was afraid of God that day, saying, How shall I bring the ark of God home to me?
So David removed not the ark unto him into the city of David, but carried it aside into the house of Obed-edom the Gittite.
My son, forget not my {Or, teaching}law;But let thy heart keep my commandments:
I know, O Jehovah, that thy judgments are righteous,And that in faithfulness thou hast afflicted me.
and said unto them, Ye are the heads of the fathers' houses of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of Jehovah, the God of Israel, unto the place that I have prepared for it.
Get wisdom, get understanding;Forget not, neither decline from the words of my mouth;
I have surely heard Ephraim bemoaning himself thus, Thou hast chastised me, and I was chastised, as a calf unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art Jehovah my God.
For because ye bare it not at the first, Jehovah our God made a breach upon us, for that we sought him not according to the ordinance.
Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many {Basket in verse 9 and 10 represents different Greek words.}baskets ye took up?
But {Or, when we are judged of the Lord, we are chastened.}when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
For the Chief Musician; on stringed instruments, set to the {Or, the eighth}Sheminith. A Psalm of David.O Jehovah, rebuke me not in thine anger,Neither chasten me in thy hot displeasure.
Neither the seven loaves of the four thousand, and how many baskets ye took up?
Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.
Have mercy upon me, O Jehovah; for I am withered away:O Jehovah, heal me; for my bones are troubled.
{Some ancient authorities omit He is not here, but is risen.}He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
As many as I love, I reprove and chasten: be zealous therefore, and repent.
we are pressed on every side, yet not straitened; perplexed, yet not unto despair;
And they remembered his words,
pursued, yet not {Or, left behind}forsaken; smitten down, yet not destroyed;
And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may {Or, cover me Greek: spread a tabernacle over me. See Revelation 7:15.}rest upon me.
Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong.