And as they spake unto the people, {Some ancient authorities read the chief priests.}the priests and the captain of the temple and the Sadducees came upon them,
being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.
And they laid hands on them, and put them in ward unto the morrow: for it was now eventide.
But many of them that heard the word believed; and the number of the men came to be about five thousand.
And it came to pass on the morrow, that their rulers and elders and scribes were gathered together in Jerusalem;
and Annas the high priest was there, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.
And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this?
Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the people, and elders,
if we this day are examined concerning a good deed done to an impotent man, {Or, in whom}by what means this man is made whole;
be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in {Or, this name}him doth this man stand here before you whole.
He is the {Psalm 118:22.}stone which was set at nought of you the builders, which was made the head of the corner.
And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.
Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
And seeing the man that was healed standing with them, they could say nothing against it.
But when they had commanded them to go aside out of the council, they conferred among themselves,
saying, What shall we do to these men? for that indeed a notable {Greek: sign.}miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.
But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name.
And they called them, and charged them not to speak at all nor teach in the name of Jesus.
But Peter and John answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than unto God, judge ye:
for we cannot but speak the things which we saw and heard.
And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.
For the man was more than forty years old, on whom this {Greek: sign.}miracle of healing was wrought.
And being let go, they came to their own company, and reported all that the chief priests and the elders had said unto them.
And they, when they heard it, lifted up their voice to God with one accord, and said, O {Greek: Master.}Lord, {Or, thou art he that did make }thou that didst make the heaven and the earth and the sea, and all that in them is:
{The Greek text in this clause is somewhat uncertain.}who by the Holy Spirit, by the mouth of our father David thy servant, didst say,
{Psalm 2:1, 2}Why did the {Greek: nations.}Gentiles rage,
And the peoples {Or, meditate}imagine vain things?
The kings of the earth set themselves in array,
And the rulers were gathered together,
Against the Lord, and against his {Greek: Christ.}Anointed:
for of a truth in this city against thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the {Greek: nations.}Gentiles and the peoples of Israel, were gathered together,
to do whatsoever thy hand and thy council foreordained to come to pass.
And now, Lord, look upon their threatenings: and grant unto thy {Greek: bondservants.}servants to speak thy word with all boldness,
while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus.
And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness.
And the multitude of them that believed were of one heart and soul: and not one of them said that aught of the things which he possessed was his own; but they had all things common.
And with great power gave the apostles their witness of the resurrection of the Lord Jesus {Some ancient authorities add Christ.}: and great grace was upon them all.
For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
and laid them at the apostles' feet: and distribution was made unto each, according as any one had need.
And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of {Or, consolation See Luke 2:25; chapter 9:31; 15:31; 2 Corinthians 1:3-7, in the Greek.}exhortation), a Levite, a man of Cyprus by race,
having a field, sold it, and brought the money and laid it at the apostles' feet.
Querverweise zu Apostelgeschichte 4,2 Apg 4,2
But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,
Him God raised up the third day, and gave him to be made manifest,
not to all the people, but unto witnesses that were chosen before of God, even to us, who ate and drank with him after he rose from the dead.
And he charged us to preach unto the people, and to testify that this is he who is ordained of God to be the Judge of the living and the dead.
To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.
But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and {Or, railed}blasphemed.
And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of {Or, foreign divinities}strange {Greek: demons.}gods: because he {See marginal note on chapter 5:42.}preached Jesus and the resurrection.
And about that time there arose no small stir concerning the Way.
inasmuch as he hath appointed a day in which he will judge {Greek: the inhabited earth.}the world in righteousness {Greek: in.}by {Or, a man}the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
And when Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, for that there was come a man to seek the welfare of the children of Israel.
Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.
The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.
But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.
having hope toward God, which these also themselves {Or, accept}look for, that there shall be a resurrection both of the just and unjust.
except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.
Why is it judged incredible with you, if God doth raise the dead?
{Or, if Or, whether}how that the Christ {Or, is subject to suffering}must suffer, and {Or, if Or, whether}how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.
But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies {Many ancient authorities read because of.}through his Spirit that dwelleth in you.
Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
But if there is no resurrection of the dead, neither hath Christ been raised:
and if Christ hath not been raised, then is our preaching {Or, void}vain, {Some ancient authorities read our.}your faith also is {Or, void}vain.
Yea, and we are found false witnesses of God; because we witnessed of God that he raised up {Greek: the Christ.}Christ: whom he raised not up, if so be that the dead are not raised.
For if the dead are not raised, neither hath Christ been raised:
and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
Then they also that are fallen asleep in Christ have perished.
{Or, If in this life only we have hoped in Christ &c.}If we have only hoped in Christ in this life, we are of all men most pitiable.
But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
But each in his own order: Christ the firstfruits; then they that are Christ's, at his {Greek: presence.}coming.
But having the same spirit of faith, according to that which is written, {Psalms 116:10.}I believed, and therefore did I speak; we also believe, and therefore also we speak;
knowing that he that raised up {Some ancient authorities omit the Lord.}the Lord Jesus shall raise up us also with Jesus, and shall present us with you.
But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope.
For if we believe that Jesus died and rose again, even so them also that are fallen asleep {Greek: through. Or, will God through Jesus}in Jesus will God bring with him.