American Standard Version of 1901
Versliste
The {Or, oracle concerning}burden of Dumah.One calleth unto me out of Seir, Watchman, {Or, what hour}what of the night? Watchman, {Or, what hour}what of the night?
The watchman said, The morning {Or, is come}cometh, and also the night: if ye will inquire, inquire ye: {Or, come ye again}turn ye, come.
And the word of Jehovah came unto me, saying,
Son of man, set thy face toward Gog, of the land of Magog, the {Or, chief prince of Meshech}prince of Rosh, Meshech, and Tubal, and prophesy against him,
and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, {Or, chief prince of Meshech}prince of Rosh, Meshech, and Tubal:
and I will turn thee about, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed in full armor, a great company with buckler and shield, all of them handling swords;
Persia, Cush, and Put with them, all of them with shield and helmet;
Gomer, and all his hordes; the house of Togarmah in the uttermost parts of the north, and all his hordes; even many peoples with thee.
Be thou prepared, yea, prepare thyself, thou, and all thy companies that are assembled unto thee, and be thou a {Or, commander}guard unto them.
After many days thou shalt be visited: in the latter years thou shalt come into the land that is {Or, restored}brought back from the sword, that is gathered out of many peoples, upon the mountains of Israel, which have been a continual waste; but it is brought forth out of the peoples, and they shall dwell securely, all of them.
And thou shalt ascend, thou shalt come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy hordes, and many peoples with thee.
Thus saith the Lord Jehovah: It shall come to pass in that day, that things shall come into thy mind, and thou shalt devise an evil device:
and thou shalt say, I will go up to {Or, an open country}the land of unwalled villages; I will go to them that are at rest, that dwell securely, all of them dwelling without walls, and having neither bars nor gates;
to take the spoil and to take the prey; to turn thy hand against the waste places that are now inhabited, and against the people that are gathered out of the nations, that have gotten cattle and goods, that dwell in the {Hebrew: navel. See Judges 9:37.}middle of the earth.
Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take the spoil? hast thou assembled thy company to take the prey? to carry away silver and gold, to take away cattle and goods, to take great spoil?
Therefore, son of man, prophesy, and say unto Gog, Thus saith the Lord Jehovah: In that day when my people Israel dwelleth securely, shalt thou not know it?
And thou shalt come from thy place out of the uttermost parts of the north, thou, and many peoples with thee, all of them riding upon horses, a great company and a mighty army;
and thou shalt come up against my people Israel, as a cloud to cover the land: it shall come to pass in the latter days, that I will bring thee against my land, that the nations may know me, when I shall be sanctified in thee, O Gog, before their eyes.
Thus saith the Lord Jehovah: Art thou he of whom I spake in old time by my servants the prophets of Israel, that prophesied in those days for many years that I would bring thee against them?
And it shall come to pass in that day, when Gog shall come against the land of Israel, saith the Lord Jehovah, that my wrath shall come up into my nostrils.
For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;
so that the fishes of the sea, and the birds of the heavens, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.
And I will call for a sword against him unto all my mountains, saith the Lord Jehovah: every man's sword shall be against his brother.
And with pestilence and with blood will I enter into judgment with him; and I will rain upon him, and upon his hordes, and upon the many peoples that are with him, an overflowing shower, and great hailstones, fire, and brimstone.
And I will magnify myself, and sanctify myself, and I will make myself known in the eyes of many nations; and they shall know that I am Jehovah.
And thou, son of man, prophesy against Gog, and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, {Or, chief prince of Meshech}prince of Rosh, Meshech, and Tubal:
and I will turn thee about, and will lead thee on, and will cause thee to come up from the uttermost parts of the north; and I will bring thee upon the mountains of Israel;
and I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.
Thou shalt fall upon the mountains of Israel, thou, and all thy hordes, and the peoples that are with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.
Thou shalt fall upon the open field; for I have spoken it, saith the Lord Jehovah.
And I will send a fire on Magog, and on them that dwell securely in the {Or, coast-lands}isles; and they shall know that I am Jehovah.
And my holy name will I make known in the midst of my people Israel; neither will I suffer my holy name to be profaned any more: and the nations shall know that I am Jehovah, the Holy One in Israel.
Behold, it cometh, and it shall be done, saith the Lord Jehovah; this is the day whereof I have spoken.
And they that dwell in the cities of Israel shall go forth, and shall make fires of the weapons and burn them, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall make fires of them seven years;
so that they shall take no wood out of the field, neither cut down any out of the forests; for they shall make fires of the weapons; and they shall plunder those that plundered them, and rob those that robbed them, saith the Lord Jehovah.
And it shall come to pass in that day, that I will give unto Gog a place for burial in Israel, the valley of them that pass through {Or, in front of}on the east of the sea; and it shall stop them that pass through: and there shall they bury Gog and all his multitude; and they shall call it The valley of {That is, the multitude of Gog.}Hamon-gog.
And seven months shall the house of Israel be burying them, that they may cleanse the land.
Yea, all the people of the land shall bury them; and it shall be to them a renown in the day that I shall be glorified, saith the Lord Jehovah.
And they shall set apart men of continual employment, that shall pass through the land, and, with them that pass through, those that bury them that remain upon the face of the land, to cleanse it: after the end of seven months shall they search.
And they that pass through the land shall pass through; and when any seeth a man's bone, then shall he {Hebrew: build.}set up a sign by it, till the buriers have buried it in the valley of Hamon-gog.
And {That is, Multitude.}Hamonah shall also be the name of a city. Thus shall they cleanse the land.
And thou, son of man, thus saith the Lord Jehovah: Speak unto the birds of every sort, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh and drink blood.
Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.
And ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord Jehovah.
And I will set my glory among the nations; and all the nations shall see my judgment that I have executed, and my hand that I have laid upon them.
So the house of Israel shall know that I am Jehovah their God, from that day and forward.
And the nations shall know that the house of Israel went into captivity for their iniquity; because they trespassed against me, and I hid my face from them: so I gave them into the hand of their adversaries, and they fell all of them by the sword.
According to their uncleanness and according to their transgressions did I unto them; and I hid my face from them.
Therefore thus saith the Lord Jehovah: Now will I bring back the captivity of Jacob, and have mercy upon the whole house of Israel; and I will be jealous for my holy name.
And they shall bear their shame, and all their trespasses whereby they have trespassed against me, when they shall dwell securely in their land, and none shall make them afraid;
when I have brought them back from the peoples, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations.
And they shall know that I am Jehovah their God, in that I caused them to go into captivity among the nations, and have gathered them unto their own land; and I will leave none of them any more there;
neither will I hide my face any more from them; for I have poured out my Spirit upon the house of Israel, saith the Lord Jehovah.
and say unto him, Take heed, and be quiet; fear not, neither let thy heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Syria, and of the son of Remaliah.
Because Syria, Ephraim, and the son of Remaliah, have purposed evil against thee, saying,
Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel;
thus saith the Lord Jehovah, It shall not stand, neither shall it come to pass.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken in pieces, so that it shall not be a people:
and, behold, here {Or, come chariots of men}cometh a troop of men, {Or, a pair of horsemen}horsemen in pairs. And he answered and said, Fallen, fallen is Babylon; and all the graven images of her gods are broken unto the ground.
And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a {Or, prison}hold of every unclean spirit, and a {Or, prison}hold of every unclean and hateful bird.
But unto the sons of the concubines, that Abraham had, Abraham gave gifts; and he sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
And he shall be as a wild ass among men; his hand shall be against every man, and every man's hand against him; and he shall dwell {Or, to the east of}over against all his brethren.
And the court which is without the {Or, sanctuary}temple {Greek: cast without.}leave without, and measure it not; for it hath been given unto the {Or, Gentiles}nations: and the holy city shall they tread under foot forty and two months.
The word of Jehovah came again unto me, saying,
And thou, son of man, take up a lamentation over Tyre;
and say unto Tyre, O thou that dwellest at the {Hebrew: entrances.}entry of the sea, that art the merchant of the peoples unto many isles, thus saith the Lord Jehovah: Thou, O Tyre, hast said, I am perfect in beauty.
Thy borders are in the heart of the seas; thy builders have perfected thy beauty.
They have {Hebrew: built.}made all thy planks of fir-trees from Senir; they have taken a cedar from Lebanon to make a mast for thee.
Of the oaks of Bashan have they made thine oars; they have made thy {Or, deck}benches of ivory inlaid in boxwood, from the isles of Kittim.
Of fine linen with broidered work from Egypt was thy sail, that it might be to thee for an ensign; blue and purple from the isles of Elishah was thine awning.
The inhabitants of Sidon and Arvad were thy rowers: thy wise men, O Tyre, were in thee, they were thy pilots.
The {Or, elders}old men of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to {Or, exchange}deal in thy merchandise.
Persia and Lud and Put were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.
The men of Arvad with thine army were upon thy walls round about, and valorous men were in thy towers; they hanged their shields upon thy walls round about; they have perfected thy beauty.
Tarshish was thy merchant by reason of the multitude of all kinds of riches; with silver, iron, tin, and lead, they traded for thy wares.
Javan, Tubal, and Meshech, they were thy traffickers; they traded the persons of men and vessels of brass for thy merchandise.
They of the house of Togarmah traded for thy wares with horses and war-horses and mules.
The men of Dedan were thy traffickers; many isles were the mart of thy hand: they brought thee {Or, for a present}in exchange horns of ivory and ebony.
Syria was thy merchant by reason of the multitude of thy handiworks: they traded for thy wares with {Or, carbuncles}emeralds, purple, and broidered work, and fine linen, and coral, and rubies.
Judah, and the land of Israel, they were thy traffickers: they traded for thy merchandise wheat of Minnith, and {Perhaps, a kind of confection.}pannag, and honey, and oil, and balm.
Damascus was thy merchant for the multitude of thy handiworks, by reason of the multitude of all kinds of riches, with the wine of Helbon, and white wool.
Vedan and Javan traded {Or, as otherwise read, from Uzal.}with yarn for thy wares: {Or, wrought}bright iron, cassia, and calamus, were among thy merchandise.
Dedan was thy trafficker in precious cloths for riding.
Arabia, and all the princes of Kedar, they were the merchants of thy hand; in lambs, and rams, and goats, in these were they thy merchants.
The traffickers of Sheba and Raamah, they were thy traffickers; they traded for thy wares with the chief of all spices, and with all precious stones, and gold.
Haran and Canneh and Eden, the traffickers of Sheba, Asshur and Chilmad, were thy traffickers.
These were thy traffickers in choice wares, in {Or, bales}wrappings of blue and broidered work, and in chests of rich apparel, bound with cords and made of cedar, among thy merchandise.
The ships of Tarshish were thy caravans for thy merchandise: and thou wast replenished, and made very glorious in the heart of the seas.
Thy rowers have brought thee into great waters: the east wind hath broken thee in the heart of the seas.
Thy riches, and thy wares, thy merchandise, thy mariners, and thy pilots, thy calkers, and the {Or, exchangers}dealers in thy merchandise, and all thy men of war, that are in thee, {Or, and in}with all thy company which is in the midst of thee, shall fall into the heart of the seas in the day of thy ruin.
At the sound of the cry of thy pilots the {Or, waves}suburbs shall shake.
And all that handled the oar, the mariners, and all the pilots of the sea, shall come down from their ships; they shall stand upon the land,
and shall cause their voice to be heard over thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes:
and they shall make themselves bald for thee, and gird them with sackcloth, and they shall weep for thee in bitterness of soul with bitter mourning.
And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, Who is there like Tyre, like her that is brought to silence in the midst of the sea?
When thy wares went forth out of the seas, thou filledst many peoples; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.
In the time that thou wast broken by the seas in the depths of the waters, thy merchandise and all thy company did fall in the midst of thee.
All the inhabitants of the isles are astonished at thee, and their kings are horribly afraid; they are troubled in their countenance.
The merchants among the peoples hiss at thee; thou art become {Or, a destruction}a terror, and thou shalt nevermore have any being.
The word of Jehovah came again unto me, saying,
Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a god, I sit in the seat of God, in the {Hebrew: heart.}midst of the seas; yet thou art man, and not God, though thou didst set thy heart as the heart of God; —
behold, thou art wiser than Daniel; there is no secret that is hidden from thee;
by thy wisdom and by thine understanding thou hast gotten thee {Or, power}riches, and hast gotten gold and silver into thy treasures;
by thy great wisdom and by thy traffic hast thou increased thy {Or, power}riches, and thy heart is lifted up because of thy {Or, power}riches; —
therefore thus saith the Lord Jehovah: Because thou hast set thy heart as the heart of God,
therefore, behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall {Or, profane}defile thy brightness.
They shall bring thee down to the pit; and thou shalt die the death of them that are slain, in the heart of the seas.
Wilt thou yet say before him that slayeth thee, I am God? but thou art man, and not God, in the hand of him that {Or, profaneth}woundeth thee.
Thou shalt die the death of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord Jehovah.
Moreover the word of Jehovah came unto me, saying,
Son of man, take up a lamentation over the king of Tyre, and say unto him, Thus saith the Lord Jehovah: Thou sealest up the {Or, measure Or, pattern}sum, full of wisdom, and perfect in beauty.
Thou wast in Eden, the garden of God; every precious stone was thy covering, the {Or, ruby}sardius, the topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the {Or, carbuncle}emerald, and the {Or, emerald}carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was in thee; in the day that thou wast created they were prepared.
Thou wast the anointed cherub that covereth: and I set thee, so that thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
Thou wast perfect in thy ways from the day that thou wast created, till unrighteousness was found in thee.
By the abundance of thy traffic they filled the midst of thee with violence, and thou hast sinned: therefore have I cast thee as profane out of the mountain of God; and I have destroyed thee, O covering cherub, from the midst of the stones of fire.
Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground; I have laid thee before kings, that they may behold thee.
By the multitude of thine iniquities, in the unrighteousness of thy traffic, thou hast profaned thy sanctuaries; therefore have I brought forth a fire from the midst of thee; it hath devoured thee, and I have turned thee to ashes upon the earth in the sight of all them that behold thee.
All they that know thee among the peoples shall be astonished at thee: thou art become {Or, a destruction Hebrew: terrors.}a terror, and thou shalt nevermore have any being.
And the word of Jehovah came unto me, saying,
Son of man, set thy face toward Sidon, and prophesy against it,
and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Sidon; and I will be glorified in the midst of thee; and they shall know that I am Jehovah, when I shall have executed judgments in her, and shall be sanctified in her.
For I will send pestilence into her, and blood into her streets; and the wounded shall {Or, be judged}fall in the midst of her, with the sword upon her on every side; and they shall know that I am Jehovah.
And there shall be no more a pricking brier unto the house of Israel, nor a hurting thorn of any that are round about them, that did despite unto them; and they shall know that I am the Lord Jehovah.
Thus saith the Lord Jehovah: When I shall have gathered the house of Israel from the peoples among whom they are scattered, and shall be sanctified in them in the sight of the nations, then shall they dwell in their own land which I gave to my servant Jacob.
And they shall dwell securely therein; yea, they shall build houses, and plant vineyards, and shall dwell securely, when I have executed judgments upon all those that do them despite round about them; and they shall know that I am Jehovah their God.
And he led him up, and showed him all the kingdoms of {Greek: the inhabited earth.}the world in a moment of time.
And the devil said unto him, To thee will I give all this authority, and the glory of them: for it hath been delivered unto me; and to whomsoever I will I give it.
If thou therefore wilt {The Greek word denotes an act of reverence, whether paid to a creature, or to the Creator (compare marginal note on Matthew 2:2).}worship before me, it shall all be thine.
And Jesus answered and said unto him, It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
and the Horites in their mount Seir, unto Elparan, which is by the wilderness.
Arab, and Dumah, and Eshan,
and Mishma, and Dumah, and Massa,
Mishma, and Dumah, Massa, Hadad, and Tema,
Unless Jehovah had been my help,My soul had soon dwelt in silence.
The dead praise not {Hebrew: Jah.}Jehovah,Neither any that go down into silence;
And Abraham took another wife, and her name was Keturah.
And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.
And Abraham gave all that he had unto Isaac.
But unto the sons of the concubines, that Abraham had, Abraham gave gifts; and he sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
And these are the days of the years of Abraham's life which he lived, a hundred threescore and fifteen years.
And Abraham gave up the ghost, and died in a good old age, an old man, and full of years, and was gathered to his people.
And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
the field which Abraham purchased of the children of Heth: there was Abraham buried, and Sarah his wife.
And it came to pass after the death of Abraham, that God blessed Isaac his son: and Isaac dwelt by Beer-lahairoi.
Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham:
and these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth; and Kedar, and Adbeel, and Mibsam,
and Mishma, and Dumah, and Massa,
Hadad, and Tema, Jetur, Naphish, and Kedemah:
these are the sons of Ishmael, and these are their names, by their villages, and by their encampments; twelve princes according to their nations.
And these are the years of the life of Ishmael, a hundred and thirty and seven years: and he gave up the ghost and died, and was gathered unto his people.
And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Assyria: he {Or, settled Hebrew: fell.}abode over against all his brethren.
And these are the generations of Isaac, Abraham's son: Abraham begat Isaac:
and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the {Hebrew: Aramean.}Syrian of Paddan-aram, the sister of Laban the {Hebrew: Aramean.}Syrian, to be his wife.
And Isaac entreated Jehovah for his wife, because she was barren: and Jehovah was entreated of him, and Rebekah his wife conceived.
And the children struggled together within her; and she said, If it be so, {Or, wherefore am I thus?}wherefore do I live? And she went to inquire of Jehovah.
And Jehovah said unto her,Two nations are in thy womb,And two peoples shall be separated from thy bowels:And the one people shall be stronger than the other people;And the elder shall serve the younger.
And when her days to be delivered were fulfilled, behold, there were twins in her womb.
And the first came forth {Or, ruddy}red, all over like a hairy garment; and they called his name Esau.
And after that came forth his brother, and his hand had hold on Esau's heel; and his name was called {That is, One that takes by the heel or supplants.}Jacob: and Isaac was threescore years old when she bare them.
And the boys grew: and Esau was a skilful hunter, a man of the field; and Jacob was a {Or, harmless Hebrew: perfect.}quiet man, dwelling in tents.
Now Isaac loved Esau, because he did eat of his venison: and Rebekah loved Jacob.
And Jacob boiled pottage: and Esau came in from the field, and he was faint:
and Esau said to Jacob, Feed me, I pray thee, with {Hebrew: the red pottage, this red pottage.}that same red pottage; for I am faint: therefore was his name called {That is, Red.}Edom.
And Jacob said, Sell me {Hebrew: to-day.}first thy birthright.
And Esau said, Behold, I am about to die: and what profit shall the birthright do to me?
And Jacob said, Swear to me {Hebrew: to-day.}first; and he sware unto him: and he sold his birthright unto Jacob.
And Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way: so Esau despised his birthright.
Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every {Or, encumbrance}weight, and the sin which {Or, doth closely cling to us Or, is admired of many}doth so easily beset us, and let us run with {Or, stedfastness}patience the race that is set before us,
looking unto Jesus the {Or, captain}author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
For consider him that hath endured such gainsaying of sinners against {Many ancient authorities read themselves. Compare Numbers 16:38.}himself, that ye wax not weary, fainting in your souls.
Ye have not yet resisted unto blood, striving against sin:
and ye have forgotten the exhortation which reasoneth with you as with sons, {Proverbs 3:11 f.}My son, regard not lightly the chastening of the Lord,Nor faint when thou art reproved of him;
For whom the Lord loveth he chasteneth,And scourgeth every son whom he receiveth.
{Or, Endure unto chastening}It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?
But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of {Or, our spirits}spirits, and live?
For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
Wherefore {Greek: make straight.}lift up the hands that hang down, and the palsied knees;
and make straight paths for your feet, that that which is lame be not {Or, put out of joint}turned out of the way, but rather be healed.
Follow after peace with all men, and the sanctification without which no man shall see the Lord:
looking carefully {Or, whether}lest there be any man that {Or, falleth back from}falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
{Or, whether}lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.
For ye know that even when he afterward desired to inherit the blessing, he was {Or, rejected (for he found no place of repentance), &c. Or, rejected; for…of repentance &c. Compare chapter 6:6; 2 Esdr. 9.11; Wisd. 12.10.}rejected; for he found no place for a change of mind in his father, though he sought it diligently with tears.
For ye are not come unto {Or, a palpable and kindled fire}a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,
and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them;
for they could not endure that which was enjoined, {Exodus 19:12 f.}If even a beast touch the mountain, it shall be stoned;
and so fearful was the appearance, that Moses said, {Deuteronomy 9:19.}I exceedingly fear and quake:
but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, {Or, and to innumerable hosts, the general assembly of angels, and the church &c.}and to {Greek: myriads of angels.}innumerable hosts of angels,
to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better {Or, than Abel}than that of Abel.
See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him {Or, that is from heaven}that warneth from heaven:
whose voice then shook the earth: but now he hath promised, saying, {Haggai 2:6.}Yet once more will I make to tremble not the earth only, but also the heaven.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Wherefore, receiving a kingdom that cannot be shaken, let us have {Or, thankfulness Compare 1 Corinthians 10:30.}grace, whereby we may offer service well-pleasing to God with {Or, godly fear Compare chapter 5:7.}reverence and awe:
for our God is a consuming fire.
The {Or, oracle concerning}burden of Dumah.One calleth unto me out of Seir, Watchman, {Or, what hour}what of the night? Watchman, {Or, what hour}what of the night?
The {Or, oracle concerning}burden of Dumah.One calleth unto me out of Seir, Watchman, {Or, what hour}what of the night? Watchman, {Or, what hour}what of the night?
but Esau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness.
{Or, Though Edom say}Whereas Edom saith, We are {Or, as otherwise read, impoverished}beaten down, but we will return and build the waste places; thus saith Jehovah of hosts, They shall build, but I will throw down; and men shall call them The border of wickedness, and The people against whom Jehovah hath indignation for ever.
And your eyes shall see, and ye shall say, Jehovah {Or, is great}be magnified {Or, over}beyond the border of Israel.
For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee.
{Or, whether}lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.
For ye know that even when he afterward desired to inherit the blessing, he was {Or, rejected (for he found no place of repentance), &c. Or, rejected; for…of repentance &c. Compare chapter 6:6; 2 Esdr. 9.11; Wisd. 12.10.}rejected; for he found no place for a change of mind in his father, though he sought it diligently with tears.
Your gold and your silver are rusted; and their rust shall be for a testimony {Or, unto}against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days.
knowing this first, that {Greek: in the last of the days.}in the last days mockers shall come with mockery, walking after their own lusts,
The {Or, oracle concerning}burden of Dumah.One calleth unto me out of Seir, Watchman, {Or, what hour}what of the night? Watchman, {Or, what hour}what of the night?
The watchman said, The morning {Or, is come}cometh, and also the night: if ye will inquire, inquire ye: {Or, come ye again}turn ye, come.
I rejoice at thy word,As one that findeth great spoil.
The {Or, oracle concerning}burden of Dumah.One calleth unto me out of Seir, Watchman, {Or, what hour}what of the night? Watchman, {Or, what hour}what of the night?
The watchman said, The morning {Or, is come}cometh, and also the night: if ye will inquire, inquire ye: {Or, come ye again}turn ye, come.
{Or, whether}lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.
This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;
that ye should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Saviour through your apostles:
knowing this first, that {Greek: in the last of the days.}in the last days mockers shall come with mockery, walking after their own lusts,
and saying, Where is the promise of his {Greek: presence.}coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.
For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and {Or, through}amidst water, by the word of God;
by which means the world that then was, being overflowed with water, perished:
but the heavens that now are, and the earth, by the same word have been {Or, stored with fire}stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.
But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the {Or, heavenly bodies}elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be {The most ancient manuscripts read discovered.}burned up.
Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,
looking for and {Or, hastening}earnestly desiring the {Greek: presence.}coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the {Or, heavenly bodies}elements shall melt with fervent heat?
But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;
as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.
Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness.
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and {Greek: unto the day of eternity. Ecclus. 18:10}for ever. Amen.
Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every {Or, encumbrance}weight, and the sin which {Or, doth closely cling to us Or, is admired of many}doth so easily beset us, and let us run with {Or, stedfastness}patience the race that is set before us,
looking unto Jesus the {Or, captain}author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
For consider him that hath endured such gainsaying of sinners against {Many ancient authorities read themselves. Compare Numbers 16:38.}himself, that ye wax not weary, fainting in your souls.
Ye have not yet resisted unto blood, striving against sin:
and ye have forgotten the exhortation which reasoneth with you as with sons, {Proverbs 3:11 f.}My son, regard not lightly the chastening of the Lord,Nor faint when thou art reproved of him;
For whom the Lord loveth he chasteneth,And scourgeth every son whom he receiveth.
{Or, Endure unto chastening}It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?
But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of {Or, our spirits}spirits, and live?
For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
Wherefore {Greek: make straight.}lift up the hands that hang down, and the palsied knees;
and make straight paths for your feet, that that which is lame be not {Or, put out of joint}turned out of the way, but rather be healed.
Follow after peace with all men, and the sanctification without which no man shall see the Lord:
looking carefully {Or, whether}lest there be any man that {Or, falleth back from}falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
{Or, whether}lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.
For ye know that even when he afterward desired to inherit the blessing, he was {Or, rejected (for he found no place of repentance), &c. Or, rejected; for…of repentance &c. Compare chapter 6:6; 2 Esdr. 9.11; Wisd. 12.10.}rejected; for he found no place for a change of mind in his father, though he sought it diligently with tears.
For ye are not come unto {Or, a palpable and kindled fire}a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,
and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them;
for they could not endure that which was enjoined, {Exodus 19:12 f.}If even a beast touch the mountain, it shall be stoned;
and so fearful was the appearance, that Moses said, {Deuteronomy 9:19.}I exceedingly fear and quake:
but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, {Or, and to innumerable hosts, the general assembly of angels, and the church &c.}and to {Greek: myriads of angels.}innumerable hosts of angels,
to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better {Or, than Abel}than that of Abel.
See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him {Or, that is from heaven}that warneth from heaven:
whose voice then shook the earth: but now he hath promised, saying, {Haggai 2:6.}Yet once more will I make to tremble not the earth only, but also the heaven.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Wherefore, receiving a kingdom that cannot be shaken, let us have {Or, thankfulness Compare 1 Corinthians 10:30.}grace, whereby we may offer service well-pleasing to God with {Or, godly fear Compare chapter 5:7.}reverence and awe:
for our God is a consuming fire.
And what I say unto you I say unto all, Watch.
We must work the works of him that sent me, while it is day: the night cometh, when no man can work.
For whatsoever things were written aforetime were written for our learning, that through {Or, stedfastness}patience and through comfort of the scriptures we might have hope.
Now these things happened unto them {Greek: by way of figure.}by way of example; and they were written for our admonition, upon whom the ends of the ages are come.
Be ye imitators of me, even as I also am of Christ.
Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Every man praying or prophesying, having his head covered, dishonoreth his head.
But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.
For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.
For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For the man is not of the woman; but the woman of the man:
for neither was the man created for the woman; but the woman for the man:
for this cause ought the woman to have a sign of authority on her head, because of the angels.
Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.
For as the woman is of the man, so is the man also by the woman; but all things are of God.
Judge ye {Or, among}in yourselves: is it seemly that a woman pray unto God unveiled?
Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
But if any man seemeth to be contentious, we have no such custom, neither the churches of God.
But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.
For first of all, when ye come together {Or, in congregation}in the church, I hear that {Greek: schisms.}divisions exist among you; and I partly believe it.
For there must be also {Greek: heresies.}factions among you, that they that are approved may be made manifest among you.
When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:
for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.
What, have ye not houses to eat and to drink in? or despise ye the {Or, congregation}church of God, and put them to shame that {Or, have nothing}have not? What shall I say to you? {Or, shall I praise you in this? I praise you not.}shall I praise you? In this I praise you not.
For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was {Or, delivered up}betrayed took bread;
and when he had given thanks, he brake it, and said, This is my body, which {Many ancient authorities read is broken up.}is for you: this do in remembrance of me.
In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me.
For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come.
Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
But let a man prove himself, and so let him eat of the bread, and drink of the cup.
For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he {Greek: discriminate.}discern not the body.
For this cause many among you are weak and sickly, and not a few sleep.
But if we {Greek: discriminated.}discerned ourselves, we should not be judged.
But {Or, when we are judged of the Lord, we are chastened.}when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
Wherefore, my brethren, when ye come together to eat, wait one for another.
If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.
Let your loins be girded about, and your lamps burning;
and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him.
Blessed are those {Greek: bondservants.}servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.