And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.
And it was told the house of David, saying, Syria {Hebrew: resteth on Ephraim.}is confederate with Ephraim. And his heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.
Then said Jehovah unto Isaiah, Go forth now to meet Ahaz, thou, and {That is, A remnant shall return.}Shear-jashub thy son, at the end of the conduit of the upper pool, in the highway of the fuller's field;
and say unto him, Take heed, and be quiet; fear not, neither let thy heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Syria, and of the son of Remaliah.
Because Syria, Ephraim, and the son of Remaliah, have purposed evil against thee, saying,
Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel;
thus saith the Lord Jehovah, It shall not stand, neither shall it come to pass.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken in pieces, so that it shall not be a people:
and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.
And Jehovah spake again unto Ahaz, saying,
Ask thee a sign of Jehovah thy God; ask it either in the depth, or in the height above.
But Ahaz said, I will not ask, neither will I tempt Jehovah.
And he said, Hear ye now, O house of David: Is it a small thing for you to weary men, that ye will weary my God also?
Therefore the Lord himself will give you a sign: behold, {Or, the}a {Or, maiden}virgin {Or, is with child, and beareth}shall conceive, and bear a son, and shall call his name {That is, God is with us.}Immanuel.
{Or, Curds}Butter and honey shall he eat, {Or, that he may know Or, till he know}when he knoweth to refuse the evil, and choose the good.
For before the child shall know to refuse the evil, and choose the good, the land whose two kings thou abhorrest shall be forsaken.
Jehovah will bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah — even the king of Assyria.
And it shall come to pass in that day, that Jehovah will hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
And they shall come, and shall rest all of them in the {Or, rugged}desolate valleys, and in the clefts of the rocks, and upon all thorn-hedges, and upon all {Or, bushes}pastures.
In that day will the Lord shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.
And it shall come to pass in that day, that a man shall keep alive a young cow, and two sheep;
and it shall come to pass, that because of the abundance of milk which they shall give he shall eat butter: for butter and honey shall every one eat that is left in the midst of the land.
And it shall come to pass in that day, that every place, where there were a thousand vines at a thousand silverlings, shall be for briers and thorns.
With arrows and with bow shall one come thither, because all the land shall be briers and thorns.
And all the hills that were digged with the mattock, {Or, where never came the fear of biers and thorns, shall be &c. Or, there shall not come thither the fear…but it shall be &c.}thou shalt not come thither for fear of briers and thorns; but it shall be for the sending forth of oxen, and for the treading of sheep.
Querverweise zu Jesaja 7,7 Jes 7,7
Take counsel together, and it shall be brought to nought; speak the word, and it shall not stand: for {Hebrw: immanu El.}God is with us.
I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and {Hebrew: to make them a treading down.}to tread them down like the mire of the streets.
Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few.
For he saith, Are not my princes all of them kings?
Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
As my hand hath {Or, reached}found the kingdoms of the idols, whose graven images did excel them of Jerusalem and of Samaria;
shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
Wherefore it shall come to pass, that, when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will {Hebrew: visit upon.}punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
Because of thy raging against me, and because {Or, thy careless ease}thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure;
calling a ravenous bird from the east, the man of {Another reading is, his.}my counsel from a far country; yea, I have spoken, I will also bring it to pass; I have purposed, I will also do it.
He that sitteth in the heavens will laugh:The Lord will have them in derision.
Then will he speak unto them in his wrath,And {Or, trouble}vex them in his sore displeasure:
Yet I have set my kingUpon my holy hill of Zion.
The counsel of Jehovah standeth fast for ever,The thoughts of his heart to all generations.
Surely the wrath of man shall praise thee:The residue of wrath shalt thou {Or, restrain}gird upon thee.
There is no wisdom nor understandingNor counsel against Jehovah.
Who is he that saith, and it cometh to pass, when the Lord commandeth it not?
and all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can {Aramaic: strike.}stay his hand, or say unto him, What doest thou?
{The Greek text in this clause is somewhat uncertain.}who by the Holy Spirit, by the mouth of our father David thy servant, didst say, {Psalm 2:1, 2}Why did the {Greek: nations.}Gentiles rage,And the peoples {Or, meditate}imagine vain things?
The kings of the earth set themselves in array,And the rulers were gathered together,Against the Lord, and against his {Greek: Christ.}Anointed:
for of a truth in this city against thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the {Greek: nations.}Gentiles and the peoples of Israel, were gathered together,
to do whatsoever thy hand and thy council foreordained to come to pass.