American Standard Version of 1901
Versliste
O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?
This only would I learn from you, Received ye the Spirit by the works of the law, or by the {Or, message}hearing of faith?
Are ye so foolish? having begun in the Spirit, {or, do ye now make an end in the flesh?}are ye now perfected in the flesh?
Did ye suffer so many things in vain? if it be indeed in vain.
He therefore that supplieth to you the Spirit, and worketh {Greek: powers}miracles {Or, in}among you, doeth he it by the works of the law, or by the hearing of faith?
Even as Abraham {Genesis 15:6.}believed God, and it was reckoned unto him for righteousness.
{Or, Ye perceive}Know therefore that they that are of faith, the same are sons of Abraham.
And the scripture, foreseeing that God {Greek: justifieth.}would justify the {Greek: nations.}Gentiles by faith, preached the gospel beforehand unto Abraham, saying, {Genesis 12:3.}In thee shall all the nations be blessed.
So then they that are of faith are blessed with the faithful Abraham.
For as many as are of the works of the law are under a curse: for it is written, {Deuteronomy 27:26.}Cursed is every one who continueth not in all things that are written in the book of the law, to do them.
Now that no man is justified {Greek: in.}by the law before God, is evident: for, {Habakkuk 2:4.}The righteous shall live by faith;
and the law is not of faith; but, {Leviticus 18:5.}He that doeth them shall live in them.
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, {Deuteronomy 21:23.}Cursed is every one that hangeth on a tree:
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, {Genesis 13:15; 17:8.}And to thy seed, which is Christ.
Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.
What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.
Now a mediator is not a mediator of one; but God is one.
Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.
So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.
But now that faith is come, we are no longer under a tutor.
For ye are all sons of God, through faith, in Christ Jesus.
For as many of you as were baptized into Christ did put on Christ.
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.
And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.
And Moses and the elders of Israel commanded the people, saying, Keep all the commandment which I command you this day.
And it shall be on the day when ye shall pass over the Jordan unto the land which Jehovah thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster:
and thou shalt write upon them all the words of this law, when thou art passed over; that thou mayest go in unto the land which Jehovah thy God giveth thee, a land flowing with milk and honey, as Jehovah, the God of thy fathers, hath promised thee.
And it shall be, when ye are passed over the Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaster them with plaster.
And there shalt thou build an altar unto Jehovah thy God, an altar of stones: thou shalt lift up no iron tool upon them.
Thou shalt build the altar of Jehovah thy God of {Hebrew: whole.}unhewn stones; and thou shalt offer burnt-offerings thereon unto Jehovah thy God:
and thou shalt sacrifice peace-offerings, and shalt eat there; and thou shalt rejoice before Jehovah thy God.
And thou shalt write upon the stones all the words of this law very plainly.
And Moses and the priests the Levites spake unto all Israel, saying, Keep silence, and hearken, O Israel: This day thou art become the people of Jehovah thy God.
Thou shalt therefore obey the voice of Jehovah thy God, and do his commandments and his statutes, which I command thee this day.
And Moses charged the people the same day, saying,
These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
And these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And the Levites shall answer, and say unto all the men of Israel with a loud voice,
Cursed be the man that maketh a graven or molten image, an abomination unto Jehovah, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say, Amen.
Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
Cursed be he that removeth his neighbor's landmark. And all the people shall say, Amen.
Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
Cursed be he that wresteth the justice due to the sojourner, fatherless, and widow. And all the people shall say, Amen.
Cursed be he that lieth with his father's wife, because he hath uncovered his father's skirt. And all the people shall say, Amen.
Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
Cursed be he that lieth with his mother-in-law. And all the people shall say, Amen.
Cursed be he that smiteth his neighbor in secret. And all the people shall say, Amen.
Cursed be he that taketh a bribe to slay an innocent person. And all the people shall say, Amen.
Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.
Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee:
and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing:
and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.
So Abram went, as Jehovah had spoken unto him. And Lot went with him. And Abram was seventy and five years old when he departed out of Haran.
And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran: and they went forth to go into the land of Canaan: and into the land of Canaan they came.
And Abram passed through the land unto the place of Shechem, unto the {Or, terebinth}oak of Moreh. And the Canaanite was then in the land.
And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto Jehovah, who appeared unto him.
And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah.
And Abram journeyed, going on still toward the {Hebrew: Negeb, the southern tract of Judah.}South.
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was sore in the land.
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
and it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.
Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.
And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
And the princes of Pharaoh saw her, and praised her to Pharaoh: and the woman was taken into Pharaoh's house.
And he dealt well with Abram for her sake: and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.
And Jehovah plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.
And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
why saidst thou, She is my sister, so that I took her to be my wife? Now therefore behold thy wife, take her, and go thy way.
And Pharoah gave men charge concerning him: and they brought him on the way, and his wife, and all that he had.
And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I.
And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.
And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him.
On the third day Abraham lifted up his eyes, and saw the place afar off.
And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you.
And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together.
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt-offering?
And Abraham said, God will {Hebrew: see for himself.}provide himself the lamb for a burnt-offering, my son: so they went both of them together.
And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.
And Abraham stretched forth his hand, and took the knife to slay his son.
And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And he said, Lay not thy hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.
And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in the thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.
And Abraham called the name of that place {That is, Jehovah will see, or provide.}Jehovah-jireh: as it is said to this day, In the mount of Jehovah {Or, he shall be seen}it shall be provided.
And the angel of Jehovah called unto Abraham a second time out of heaven,
and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son,
that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies;
and in thy seed shall all the nations of the earth {Or, bless themselves}be blessed; because thou hast obeyed my voice.
So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto thy brother Nahor:
Uz his first-born, and Buz his brother, and Kemuel the father of Aram,
and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
And Bethuel begat Rebekah. These eight did Milcah bear to Nahor, Abraham's brother.
And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah.
For the Chief Musician; A Psalm of David, a Song. {Or, God ariseth; and so throughout verse 1, 2, 3.}Let God arise, let his enemies be scattered;Let them also that hate him flee before him.
As smoke is driven away, so drive them away:As wax melteth before the fire,So let the wicked perish at the presence of God.
But let the righteous be glad; let them exult before God:Yea, let them rejoice with gladness.
Sing unto God, sing praises to his name:Cast up a highway for him that rideth through the deserts;His name is {Hebrew: Jah.}Jehovah; and exult ye before him.
A father of the fatherless, and a judge of the widows,Is God in his holy habitation.
God {Hebrew: maketh the solitary to dwell in a house.}setteth the solitary in families:He bringeth out the prisoners into prosperity;But the rebellious dwell in a parched land.
O God, when thou wentest forth before thy people,When thou didst march through the wilderness; [Selah
The earth trembled,The heavens also dropped rain at the presence of God:Yon Sinai trembled at the presence of God, the God of Israel.
Thou, O God, didst send a plentiful rain,Thou didst confirm thine inheritance, when it was weary.
Thy {Or, troop}congregation dwelt therein:Thou, O God, didst prepare of thy goodness for the poor.
The Lord giveth the word:The women that publish the tidings are a great host.
Kings of armies flee, they flee;And she that tarrieth at home divideth the spoil.
{Or, Will ye lie among the sheepfolds, as the wings…gold?}When ye lie among the sheepfolds,It is as the wings of a dove covered with silver,And her pinions with yellow gold.
When the Almighty scattered kings therein,It {Or, snowed}was as when it snoweth in Zalmon.
A mountain of God is the mountain of Bashan;A {Hebrew: mountain of summits.}high mountain is the mountain of Bashan.
Why look ye askance, ye high mountains,At the mountain which God hath desired for his abode?Yea, Jehovah will dwell in it for ever.
The chariots of God are twenty thousand, even thousands upon thousands:The Lord is among them, {Or, Sinai is in the sanctuary}as in Sinai, in the sanctuary.
Thou hast ascended on high, thou hast led away captives;Thou hast received gifts among men,Yea, among the rebellious also, that {Hebrew: Jah.}Jehovah God might {Or, dwell there}dwell with them.
Blessed be {Or, the Lord day by day: if one oppresseth us. God is our salvation.}the Lord, who daily beareth our burden,Even the God who is our salvation. [Selah
God is unto us a God of deliverances;And unto Jehovah the Lord belongeth escape from death.
But God will smite through the head of his enemies,The hairy scalp of such a one as goeth on still in his guiltiness.
The Lord said, I will bring again from Bashan,I will bring them again from the depths of the sea;
That thou mayest crush them, dipping thy foot in blood,That the tongue of thy dogs may have its portion from thine enemies.
They have seen thy goings, O God,Even the goings of my God, my King, {Or, in the sanctuary Or, in holiness}into the sanctuary.
The singers went before, the minstrels followed after,In the midst of the damsels playing with timbrels.
Bless ye God in the congregations,Even the Lord, ye that are of the fountain of Israel.
There is little Benjamin their ruler,The princes of Judah and their {Or, company}council,The princes of Zebulun, the princes of Naphtali.
Thy God hath commanded thy strength: {Or, Be strong, O God, thou that hast &c.}Strengthen, O God, that which thou {Or, hast wrought for us out of thy temple. Unto Jerusalem &c.}hast wrought for us.
Because of thy temple at JerusalemKings shall bring presents unto thee.
Rebuke the wild beast of the reeds,The multitude of the bulls, with the calves of the peoples, {Or, Every one submitting himself with pieces of silver}Trampling under foot the pieces of silver: {Or, as otherwise read, Scatter thou}He hath scattered the peoples that delight in war.
Princes shall come out of Egypt; {Hebrew: Cush.}Ethiopia shall haste to stretch out her hands unto God.
Sing unto God, ye kingdoms of the earth;Oh sing praises unto the Lord; [Selah
To him that rideth upon the heaven of heavens, which are of old;Lo, he uttereth his voice, a mighty voice.
Ascribe ye strength unto God:His excellency is over Israel,And his strength is in the skies.
{Or, Terrible is God}O God, thou art terrible out of thy holy places:The God of Israel, he giveth strength and power unto his people.Blessed be God.
and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.
and in thy seed shall all the nations of the earth {Or, bless themselves}be blessed; because thou hast obeyed my voice.
Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee:
and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing:
and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.
So Abram went, as Jehovah had spoken unto him. And Lot went with him. And Abram was seventy and five years old when he departed out of Haran.
And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran: and they went forth to go into the land of Canaan: and into the land of Canaan they came.
And Abram passed through the land unto the place of Shechem, unto the {Or, terebinth}oak of Moreh. And the Canaanite was then in the land.
And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto Jehovah, who appeared unto him.
And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah.
And Abram journeyed, going on still toward the {Hebrew: Negeb, the southern tract of Judah.}South.
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was sore in the land.
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
and it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.
Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.
And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
And the princes of Pharaoh saw her, and praised her to Pharaoh: and the woman was taken into Pharaoh's house.
And he dealt well with Abram for her sake: and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.
And Jehovah plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.
And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
why saidst thou, She is my sister, so that I took her to be my wife? Now therefore behold thy wife, take her, and go thy way.
And Pharoah gave men charge concerning him: and they brought him on the way, and his wife, and all that he had.
And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I.
And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.
And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him.
On the third day Abraham lifted up his eyes, and saw the place afar off.
And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you.
And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together.
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt-offering?
And Abraham said, God will {Hebrew: see for himself.}provide himself the lamb for a burnt-offering, my son: so they went both of them together.
And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.
And Abraham stretched forth his hand, and took the knife to slay his son.
And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And he said, Lay not thy hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.
And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in the thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.
And Abraham called the name of that place {That is, Jehovah will see, or provide.}Jehovah-jireh: as it is said to this day, In the mount of Jehovah {Or, he shall be seen}it shall be provided.
And the angel of Jehovah called unto Abraham a second time out of heaven,
and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son,
that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies;
and in thy seed shall all the nations of the earth {Or, bless themselves}be blessed; because thou hast obeyed my voice.
So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto thy brother Nahor:
Uz his first-born, and Buz his brother, and Kemuel the father of Aram,
and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
And Bethuel begat Rebekah. These eight did Milcah bear to Nahor, Abraham's brother.
And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah.