King James Version 1611 with Strong's numbers
Versliste
And the LORDH3068 shall be kingH4428 over all the earthH776: in that dayH3117 shall there be oneH259 LORDH3068, and his nameH8034 oneH259.
LetG3306 brotherly loveG5360 continueG3306.
BeG1950 notG3361 forgetfulG1950 to entertain strangersG5381: forG1063 therebyG1223+G5026 someG5100 have entertainedG3579 angelsG32 unawaresG2990.
RememberG3403 them that are in bondsG1198, asG5613 bound with themG4887; and them which suffer adversityG2558, asG5613 beingG5607 yourselvesG846 alsoG2532 inG1722 the bodyG4983.
MarriageG1062 is honourableG5093 inG1722 allG3956, andG2532 the bedG2845 undefiledG283: butG1161 whoremongersG4205 andG2532 adulterersG3432 GodG2316 will judgeG2919.
Let your conversationG5158 be without covetousnessG866; and be contentG714 with such things as ye haveG3918: forG1063 heG846 hath saidG2046, I will neverG3364 leaveG447 theeG4571, norG3761+G3364 forsakeG1459 theeG4571.
So thatG5620 weG2248 may boldlyG2292 sayG3004, The LordG2962 is myG1698 helperG998, andG2532 I willG5399 notG3756 fearG5399 whatG5101 manG444 shall doG4160 unto meG3427.
RememberG3421 them which have the ruleG2233 over youG5216, whoG3748 have spokenG2980 unto youG5213 the wordG3056 of GodG2316: whoseG3739 faithG4102 followG3401, consideringG333 the endG1545 of their conversationG391. {have the rule: or, are the guides}
JesusG2424 ChristG5547 the sameG846 yesterdayG5504, andG2532 to dayG4594, andG2532 forG1519 everG165.
BeG4064 notG3361 carried aboutG4064 with diversG4164 andG2532 strangeG3581 doctrinesG1322. ForG1063 it is a good thingG2570 that the heartG2588 be establishedG950 with graceG5485; notG3756 with meatsG1033, which haveG5623 notG3756 profitedG5623 them that have been occupiedG4043 thereinG1722+G3739.
We haveG2192 an altarG2379, whereofG1537+G3739 they haveG2192 noG3756 rightG1849 to eatG5315 which serveG3000 the tabernacleG4633.
ForG1063 the bodiesG4983 of thoseG5130 beastsG2226, whoseG3739 bloodG129 is broughtG1533 intoG1519 the sanctuaryG39 byG1223 the high priestG749 forG4012 sinG266, are burnedG2618 withoutG1854 the campG3925.
WhereforeG1352 JesusG2424 alsoG2532, thatG2443 he might sanctifyG37 the peopleG2992 withG1223 his ownG2398 bloodG129, sufferedG3958 withoutG1854 the gateG4439.
Let us go forthG1831 thereforeG5106 untoG4314 himG846 withoutG1854 the campG3925, bearingG5342 hisG846 reproachG3680.
ForG1063 hereG5602 have weG2192 noG3756 continuingG3306 cityG4172, butG235 we seek oneG1934 to comeG3195.
ByG1223 himG846 thereforeG3767 let us offerG399 the sacrificeG2378 of praiseG133 to GodG2316 continuallyG1275, that isG5123, the fruitG2590 of our lipsG5491 giving thanksG3670 to hisG846 nameG3686. {giving…: Gr. confessing to}
ButG1161 to do goodG2140 andG2532 to communicateG2842 forgetG1950 notG3361: forG1063 with suchG5108 sacrificesG2378 GodG2316 is well pleasedG2100.
ObeyG3982 them that have the ruleG2233 over youG5216, andG2532 submit yourselvesG5226: forG1063 theyG846 watchG69 forG5228 yourG5216 soulsG5590, asG5613 they that must giveG591 accountG3056, thatG2443 they may doG4160 itG5124 withG3326 joyG5479, andG2532 notG3361 with griefG4727: forG1063 thatG5124 is unprofitableG255 for youG5213. {have…: or, guide}
PrayG4336 forG4012 usG2257: forG1063+G3754 we trustG3982 we haveG2192 a goodG2570 conscienceG4893, inG1722 all thingsG3956 willingG2309 to liveG390 honestlyG2573.
ButG1161 I beseechG3870 you the ratherG4056 to doG4160 thisG5124, thatG2443 I may be restoredG600 to youG5213 the soonerG5032.
NowG1161 the GodG2316 of peaceG1515, that brought againG321 fromG1537 the deadG3498 ourG2257 LordG2962 JesusG2424, that greatG3173 shepherdG4166 of the sheepG4263, throughG1722 the bloodG129 of the everlastingG166 covenantG1242, {covenant: or, testament}
MakeG2675 youG5209 perfectG2675 inG1722 everyG3956 goodG18 workG2041 toG1519 doG4160 hisG846 willG2307, workingG4160 inG1722 youG5213 that which is wellpleasingG2101 in hisG846 sightG1799, throughG1223 JesusG2424 ChristG5547; to whomG3739 be gloryG1391 forG1519 everG165 and everG165. AmenG281. {working: or, doing}
AndG1161 I beseechG3870 youG5209, brethrenG80, sufferG430 the wordG3056 of exhortationG3874: forG1063+G2532 I have written a letterG1989 unto youG5213 inG1223 few wordsG1024.
Know yeG1097 that our brotherG80 TimothyG5095 is set at libertyG630; withG3326 whomG3739, ifG1437 he comeG2064 shortlyG5032, I will seeG3700 youG5209.
SaluteG782 allG3956 them that have the ruleG2233 over youG5216, andG2532 allG3956 the saintsG40. They ofG575 ItalyG2482 saluteG782 youG5209.
GraceG5485 be withG3326 youG5216 allG3956. AmenG281. {Written to the Hebrews from Italy, by Timothy.}
WhereforeG3767 laying asideG659 allG3956 maliceG2549, andG2532 allG3956 guileG1388, andG2532 hypocrisiesG5272, andG2532 enviesG5355, andG2532 allG3956 evil speakingsG2636,
AsG5613 newbornG738 babesG1025, desireG1971 the sincereG97 milkG1051 of the wordG3050, thatG2443 ye may growG837 therebyG1722+G846:
If so beG1512 ye have tastedG1089 thatG3754 the LordG2962 is graciousG5543.
ToG4314 whomG3739 comingG4334, as unto a livingG2198 stoneG3037, disallowedG593 indeedG3303 ofG5259 menG444, butG1161 chosenG1588 ofG3844 GodG2316, and preciousG1784,
YeG846 alsoG2532, asG5613 livelyG2198 stonesG3037, are built upG3618 a spiritualG4152 houseG3624, an holyG40 priesthoodG2406, to offer upG399 spiritualG4152 sacrificesG2378, acceptableG2144 to GodG2316 byG1223 JesusG2424 ChristG5547. {are: or, be ye}
WhereforeG1352 alsoG2532 it is containedG4023 inG1722 the scriptureG1124, BeholdG2400, I layG5087 inG1722 SionG4622 a chief cornerG204 stoneG3037, electG1588, preciousG1784: andG2532 he that believethG4100 onG1909 himG846 shallG2617 not beG3364 confoundedG2617.
Unto youG5213 thereforeG3767 whichG3588 believeG4100 he is preciousG5092: butG1161 unto them which be disobedientG544, the stoneG3037 whichG3739 the buildersG3618 disallowedG593, the sameG3778 is madeG1096+G1519 the headG2776 of the cornerG1137, {precious: or, an honour}
AndG2532 a stoneG3037 of stumblingG4348, andG2532 a rockG4073 of offenceG4625, even to them whichG3739 stumbleG4350 at the wordG3056, being disobedientG544: whereuntoG1519+G3739 alsoG2532 they were appointedG5087.
ButG1161 yeG5210 are a chosenG1588 generationG1085, a royalG934 priesthoodG2406, an holyG40 nationG1484, a peculiarG1519+G4047 peopleG2992; thatG3704 ye should shew forthG1804 the praisesG703 of him who hath calledG2564 youG5209 out ofG1537 darknessG4655 intoG1519 hisG846 marvellousG2298 lightG5457: {peculiar: or, purchased} {praises: or, virtues}
WhichG3588 in time pastG4218 were notG3756 a peopleG2992, butG1161 are nowG3568 the peopleG2992 of GodG2316: whichG3588 hadG1653 notG3756 obtained mercyG1653, butG1161 nowG3568 have obtained mercyG1653.
Dearly belovedG27, I beseechG3870 you asG5613 strangersG3941 andG2532 pilgrimsG3927, abstain fromG567 fleshlyG4559 lustsG1939, whichG3748 warG4754 againstG2596 the soulG5590;
HavingG2192 yourG5216 conversationG391 honestG2570 amongG1722 the GentilesG1484: thatG2443, whereasG1722+G3739 they speak againstG2635 youG5216 asG5613 evildoersG2555, they mayG1392 byG1537 your goodG2570 worksG2041, which they shall beholdG2029, glorifyG1392 GodG2316 inG1722 the dayG2250 of visitationG1984. {whereas: or, wherein}
Submit yourselvesG5293 to everyG3956 ordinanceG2937 of manG442 forG1223 the Lord's sakeG2962: whether it beG1535 to the kingG935, asG5613 supremeG5242;
OrG1535 unto governorsG2232, asG5613 unto them that are sentG3992 byG1223 himG846 forG1519+G3303 the punishmentG1557 of evildoersG2555, andG1161 for the praiseG1868 of them that do wellG17.
ForG3754 soG3779 isG2076 the willG2307 of GodG2316, that with well doingG15 ye may put to silenceG5392 the ignoranceG56 of foolishG878 menG444:
AsG5613 freeG1658, andG2532 notG3361 usingG2192 your libertyG1657 forG5613 a clokeG1942 of maliciousnessG2549, butG235 asG5613 the servantsG1401 of GodG2316. {using: Gr. having}
HonourG5091 allG3956 men. LoveG25 the brotherhoodG81. FearG5399 GodG2316. HonourG5091 the kingG935. {Honour all: or, Esteem all}
ServantsG3610, be subjectG5293 to your mastersG1203 withG1722 allG3956 fearG5401; notG3756 onlyG3440 to the goodG18 andG2532 gentleG1933, butG235 alsoG2532 to the frowardG4646.
ForG1063 thisG5124 is thankworthyG5485, ifG1487 a manG5100 forG1223 conscienceG4893 toward GodG2316 endureG5297 griefG3077, sufferingG3958 wrongfullyG95. {thankworthy: or, thank}
ForG1063 whatG4169 gloryG2811 is it, ifG1487, whenG2532 ye be buffetedG2852 for your faultsG264, ye shall take it patientlyG5278? butG235 ifG1487, when ye do wellG15, andG2532 sufferG3958 for it, ye take it patientlyG5278, thisG5124 is acceptableG5485 withG3844 GodG2316. {acceptable: or, thank}
ForG1063 evenG1519 hereuntoG5124 were ye calledG2564: becauseG3754 ChristG5547 alsoG2532 sufferedG3958 forG5228 usG2257, leavingG5277 usG2254 an exampleG5261, thatG2443 ye should followG1872 hisG846 stepsG2487: {for us: some read, for you}
WhoG3739 didG4160 noG3756 sinG266, neitherG3761 was guileG1388 foundG2147 inG1722 hisG846 mouthG4750:
WhoG3739, when he was reviledG3058, reviledG486 notG3756 againG486; when he sufferedG3958, he threatenedG546 notG3756; butG1161 committedG3860 himself to him that judgethG2919 righteouslyG1346: {himself: or, his cause}
WhoG3739 his own selfG846 bareG399 ourG2257 sinsG266 inG1722 his ownG846 bodyG4983 onG1909 the treeG3586, thatG2443 weG2198, being deadG581 to sinsG266, should liveG2198 unto righteousnessG1343: byG3739 whoseG846 stripesG3468 ye were healedG2390. {on: or, to}
ForG1063 ye wereG2258 asG5613 sheepG4263 going astrayG4105; butG235 areG1994 nowG3568 returnedG1994 untoG1909 the ShepherdG4166 andG2532 BishopG1985 of yourG5216 soulsG5590.
I sayG3004 thenG3767+G3361, HathG683 GodG2316 cast awayG683 hisG846 peopleG2992? God forbidG3361+G1096. ForG1063 IG1473 alsoG2532 amG1510 an IsraeliteG2475, ofG1537 the seedG4690 of AbrahamG11, of the tribeG5443 of BenjaminG958.
GodG2316 hathG683 notG3756 cast awayG683 hisG846 peopleG2992 whichG3739 he foreknewG4267+G2228. Wot yeG1492 notG3756 whatG5101 the scriptureG1124 saithG3004 ofG1722 EliasG2243? howG5613 he maketh intercessionG1793 to GodG2316 againstG2596 IsraelG2474, sayingG3004, {of Elias: Gr. in Elias?}
LordG2962, they have killedG615 thyG4675 prophetsG4396, andG2532 digged downG2679 thineG4675 altarsG2379; and IG2504 am leftG5275 aloneG3441, andG2532 they seekG2212 myG3450 lifeG5590.
ButG235 whatG5101 saithG3004 the answer of GodG5538 unto himG846? I have reservedG2641 to myselfG1683 seven thousandG2035 menG435, whoG3748 haveG2578 notG3756 bowedG2578 the kneeG1119 to the image of BaalG896.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
AndG1161 ifG1487 by graceG5485, then is it no moreG2089+G3765 ofG1537 worksG2041: otherwiseG1893 graceG5485 isG1096 no moreG2089+G3765 graceG5485. ButG1161 ifG1487 it be ofG1537 worksG2041, then is itG2076 no moreG2089+G3765 graceG5485: otherwiseG1893 workG2041 isG2076 no moreG2089+G3765 workG2041.
WhatG5101 thenG3767? IsraelG2474 hathG2013 notG3756 obtainedG2013 thatG5127 whichG3739 he seeketh forG1934; butG1161 the electionG1589 hath obtained itG2013, andG1161 the restG3062 were blindedG4456 {blinded: or, hardened}
(According asG2531 it is writtenG1125, GodG2316 hath givenG1325 themG846 the spiritG4151 of slumberG2659, eyesG3788 that they shouldG991 notG3361 seeG991, andG2532 earsG3775 that they shouldG191 notG3361 hearG191;) untoG2193 thisG4594 dayG2250. {slumber: or, remorse}
AndG2532 DavidG1138 saithG3004, LetG1096 theirG846 tableG5132 be madeG1096 a snareG1519+G3803, andG2532 a trapG1519+G2339, andG2532 a stumblingblockG1519+G4625, andG2532 a recompenceG1519+G468 unto themG846:
LetG4654 theirG846 eyesG3788 be darkenedG4654, that they mayG991 notG3361 seeG991, andG2532 bow downG4781 theirG846 backG3577 alwayG1275.
I sayG3004 thenG3767+G3361, Have they stumbledG4417 thatG2443 they should fallG4098? God forbidG3361+G1096: butG235 rather through theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, for toG1519 provokeG3863 themG846 to jealousyG3863.
NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? {diminishing: or, decay, or, loss}
ForG1063 I speakG3004 to youG5213 GentilesG1484, inasmuch asG1909+G3745+G3303 IG1473 amG1510 the apostleG652 of the GentilesG1484, I magnifyG1392 mineG3450 officeG1248:
If by any meansG1513+G4458 I may provoke to emulationG3863 them which are myG3450 fleshG4561, andG2532 might saveG4982 someG5100 ofG1537 themG846.
ForG1063 ifG1487 the casting awayG580 of themG846 be the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them be, butG1508 lifeG2222 fromG1537 the deadG3498?
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, that yeG5209 should be ignorantG50 of thisG5124 mysteryG3466, lestG3363 ye should beG5600 wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096 to IsraelG2474, untilG891+G3739 the fulnessG4138 of the GentilesG1484 be come inG1525. {blindness: or, hardness}
AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 SionG4622 the DelivererG4506, andG2532 shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
ForG2532 thisG3778 is myG3844+G1700 covenantG1242 unto themG846, whenG3752 I shall take awayG851 theirG846 sinsG266.
As concerningG2596+G3303 the gospelG2098, they are enemiesG2190 for your sakesG1223+G5209: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathers'G3962 sakesG1223.
ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 are without repentanceG278.
ForG1063 asG5618+G2532 yeG5210 in times pastG4218 have not believedG544 GodG2316, yetG1161 haveG1653 nowG3568 obtained mercyG1653 throughG5130 their unbeliefG543: {believed: or, obeyed}
Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believedG544, thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercyG1653. {believed: or, obeyed}
ForG1063 GodG2316 hath concludedG4788 them allG3956 inG1519 unbeliefG543, thatG2443 he might have mercyG1653 upon allG3956. {concluded…: or, shut them all up together}
OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of GodG2316! howG5613 unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past finding outG421!
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096 hisG846 counsellorG4825?
OrG2228 whoG5101 hath first givenG4272 to himG846, andG2532 it shall be recompensedG467 unto himG846 againG467?
ForG3754 ofG1537 himG846, andG2532 throughG1223 himG846, andG2532 toG1519 himG846, are all thingsG3956: to whomG846 be gloryG1391 forG1519 everG165. AmenG281. {whom: Gr. him}
The LORDH3068 will be terribleH3372 unto them: for he will famishH7329 all the godsH430 of the earthH776; and men shall worshipH7812 him, every oneH376 from his placeH4725, even all the islesH339 of the heathenH1471. {famish: Heb. make lean}
Also the sonsH1121 of the strangerH5236, that joinH3867 themselves to the LORDH3068, to serveH8334 him, and to loveH157 the nameH8034 of the LORDH3068, to be his servantsH5650, every one that keepethH8104 the sabbathH7676 from pollutingH2490 it, and taketh holdH2388 of my covenantH1285;
Even them will I bringH935 to my holyH6944 mountainH2022, and make them joyfulH8055 in my houseH1004 of prayerH8605: their burnt offeringsH5930 and their sacrificesH2077 shall be acceptedH7522 upon mine altarH4196; for mine houseH1004 shall be calledH7121 an houseH1004 of prayerH8605 for all peopleH5971.
The LordH136 GODH3069 which gatherethH6908 the outcastsH1760 of IsraelH3478 saithH5002, Yet will I gatherH6908 others to him, beside those that are gatheredH6908 unto him. {beside…: Heb. to his gathered}
I sayG3004 thenG3767+G3361, HathG683 GodG2316 cast awayG683 hisG846 peopleG2992? God forbidG3361+G1096. ForG1063 IG1473 alsoG2532 amG1510 an IsraeliteG2475, ofG1537 the seedG4690 of AbrahamG11, of the tribeG5443 of BenjaminG958.
GodG2316 hathG683 notG3756 cast awayG683 hisG846 peopleG2992 whichG3739 he foreknewG4267+G2228. Wot yeG1492 notG3756 whatG5101 the scriptureG1124 saithG3004 ofG1722 EliasG2243? howG5613 he maketh intercessionG1793 to GodG2316 againstG2596 IsraelG2474, sayingG3004, {of Elias: Gr. in Elias?}
LordG2962, they have killedG615 thyG4675 prophetsG4396, andG2532 digged downG2679 thineG4675 altarsG2379; and IG2504 am leftG5275 aloneG3441, andG2532 they seekG2212 myG3450 lifeG5590.
ButG235 whatG5101 saithG3004 the answer of GodG5538 unto himG846? I have reservedG2641 to myselfG1683 seven thousandG2035 menG435, whoG3748 haveG2578 notG3756 bowedG2578 the kneeG1119 to the image of BaalG896.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
AndG1161 ifG1487 by graceG5485, then is it no moreG2089+G3765 ofG1537 worksG2041: otherwiseG1893 graceG5485 isG1096 no moreG2089+G3765 graceG5485. ButG1161 ifG1487 it be ofG1537 worksG2041, then is itG2076 no moreG2089+G3765 graceG5485: otherwiseG1893 workG2041 isG2076 no moreG2089+G3765 workG2041.
WhatG5101 thenG3767? IsraelG2474 hathG2013 notG3756 obtainedG2013 thatG5127 whichG3739 he seeketh forG1934; butG1161 the electionG1589 hath obtained itG2013, andG1161 the restG3062 were blindedG4456 {blinded: or, hardened}
(According asG2531 it is writtenG1125, GodG2316 hath givenG1325 themG846 the spiritG4151 of slumberG2659, eyesG3788 that they shouldG991 notG3361 seeG991, andG2532 earsG3775 that they shouldG191 notG3361 hearG191;) untoG2193 thisG4594 dayG2250. {slumber: or, remorse}
AndG2532 DavidG1138 saithG3004, LetG1096 theirG846 tableG5132 be madeG1096 a snareG1519+G3803, andG2532 a trapG1519+G2339, andG2532 a stumblingblockG1519+G4625, andG2532 a recompenceG1519+G468 unto themG846:
LetG4654 theirG846 eyesG3788 be darkenedG4654, that they mayG991 notG3361 seeG991, andG2532 bow downG4781 theirG846 backG3577 alwayG1275.
I sayG3004 thenG3767+G3361, Have they stumbledG4417 thatG2443 they should fallG4098? God forbidG3361+G1096: butG235 rather through theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, for toG1519 provokeG3863 themG846 to jealousyG3863.
NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? {diminishing: or, decay, or, loss}
ForG1063 I speakG3004 to youG5213 GentilesG1484, inasmuch asG1909+G3745+G3303 IG1473 amG1510 the apostleG652 of the GentilesG1484, I magnifyG1392 mineG3450 officeG1248:
If by any meansG1513+G4458 I may provoke to emulationG3863 them which are myG3450 fleshG4561, andG2532 might saveG4982 someG5100 ofG1537 themG846.
ForG1063 ifG1487 the casting awayG580 of themG846 be the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them be, butG1508 lifeG2222 fromG1537 the deadG3498?
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, that yeG5209 should be ignorantG50 of thisG5124 mysteryG3466, lestG3363 ye should beG5600 wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096 to IsraelG2474, untilG891+G3739 the fulnessG4138 of the GentilesG1484 be come inG1525. {blindness: or, hardness}
AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 SionG4622 the DelivererG4506, andG2532 shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
ForG2532 thisG3778 is myG3844+G1700 covenantG1242 unto themG846, whenG3752 I shall take awayG851 theirG846 sinsG266.
As concerningG2596+G3303 the gospelG2098, they are enemiesG2190 for your sakesG1223+G5209: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathers'G3962 sakesG1223.
ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 are without repentanceG278.
ForG1063 asG5618+G2532 yeG5210 in times pastG4218 have not believedG544 GodG2316, yetG1161 haveG1653 nowG3568 obtained mercyG1653 throughG5130 their unbeliefG543: {believed: or, obeyed}
Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believedG544, thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercyG1653. {believed: or, obeyed}
ForG1063 GodG2316 hath concludedG4788 them allG3956 inG1519 unbeliefG543, thatG2443 he might have mercyG1653 upon allG3956. {concluded…: or, shut them all up together}
OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of GodG2316! howG5613 unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past finding outG421!
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096 hisG846 counsellorG4825?
OrG2228 whoG5101 hath first givenG4272 to himG846, andG2532 it shall be recompensedG467 unto himG846 againG467?
ForG3754 ofG1537 himG846, andG2532 throughG1223 himG846, andG2532 toG1519 himG846, are all thingsG3956: to whomG846 be gloryG1391 forG1519 everG165. AmenG281. {whom: Gr. him}
I sayG3004 thenG3767+G3361, HathG683 GodG2316 cast awayG683 hisG846 peopleG2992? God forbidG3361+G1096. ForG1063 IG1473 alsoG2532 amG1510 an IsraeliteG2475, ofG1537 the seedG4690 of AbrahamG11, of the tribeG5443 of BenjaminG958.
GodG2316 hathG683 notG3756 cast awayG683 hisG846 peopleG2992 whichG3739 he foreknewG4267+G2228. Wot yeG1492 notG3756 whatG5101 the scriptureG1124 saithG3004 ofG1722 EliasG2243? howG5613 he maketh intercessionG1793 to GodG2316 againstG2596 IsraelG2474, sayingG3004, {of Elias: Gr. in Elias?}
LordG2962, they have killedG615 thyG4675 prophetsG4396, andG2532 digged downG2679 thineG4675 altarsG2379; and IG2504 am leftG5275 aloneG3441, andG2532 they seekG2212 myG3450 lifeG5590.
ButG235 whatG5101 saithG3004 the answer of GodG5538 unto himG846? I have reservedG2641 to myselfG1683 seven thousandG2035 menG435, whoG3748 haveG2578 notG3756 bowedG2578 the kneeG1119 to the image of BaalG896.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
AndG1161 ifG1487 by graceG5485, then is it no moreG2089+G3765 ofG1537 worksG2041: otherwiseG1893 graceG5485 isG1096 no moreG2089+G3765 graceG5485. ButG1161 ifG1487 it be ofG1537 worksG2041, then is itG2076 no moreG2089+G3765 graceG5485: otherwiseG1893 workG2041 isG2076 no moreG2089+G3765 workG2041.
WhatG5101 thenG3767? IsraelG2474 hathG2013 notG3756 obtainedG2013 thatG5127 whichG3739 he seeketh forG1934; butG1161 the electionG1589 hath obtained itG2013, andG1161 the restG3062 were blindedG4456 {blinded: or, hardened}
(According asG2531 it is writtenG1125, GodG2316 hath givenG1325 themG846 the spiritG4151 of slumberG2659, eyesG3788 that they shouldG991 notG3361 seeG991, andG2532 earsG3775 that they shouldG191 notG3361 hearG191;) untoG2193 thisG4594 dayG2250. {slumber: or, remorse}
AndG2532 DavidG1138 saithG3004, LetG1096 theirG846 tableG5132 be madeG1096 a snareG1519+G3803, andG2532 a trapG1519+G2339, andG2532 a stumblingblockG1519+G4625, andG2532 a recompenceG1519+G468 unto themG846:
LetG4654 theirG846 eyesG3788 be darkenedG4654, that they mayG991 notG3361 seeG991, andG2532 bow downG4781 theirG846 backG3577 alwayG1275.
I sayG3004 thenG3767+G3361, Have they stumbledG4417 thatG2443 they should fallG4098? God forbidG3361+G1096: butG235 rather through theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, for toG1519 provokeG3863 themG846 to jealousyG3863.
NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? {diminishing: or, decay, or, loss}
ForG1063 I speakG3004 to youG5213 GentilesG1484, inasmuch asG1909+G3745+G3303 IG1473 amG1510 the apostleG652 of the GentilesG1484, I magnifyG1392 mineG3450 officeG1248:
If by any meansG1513+G4458 I may provoke to emulationG3863 them which are myG3450 fleshG4561, andG2532 might saveG4982 someG5100 ofG1537 themG846.
ForG1063 ifG1487 the casting awayG580 of themG846 be the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them be, butG1508 lifeG2222 fromG1537 the deadG3498?
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, that yeG5209 should be ignorantG50 of thisG5124 mysteryG3466, lestG3363 ye should beG5600 wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096 to IsraelG2474, untilG891+G3739 the fulnessG4138 of the GentilesG1484 be come inG1525. {blindness: or, hardness}
AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 SionG4622 the DelivererG4506, andG2532 shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
ForG2532 thisG3778 is myG3844+G1700 covenantG1242 unto themG846, whenG3752 I shall take awayG851 theirG846 sinsG266.
As concerningG2596+G3303 the gospelG2098, they are enemiesG2190 for your sakesG1223+G5209: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathers'G3962 sakesG1223.
ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 are without repentanceG278.
ForG1063 asG5618+G2532 yeG5210 in times pastG4218 have not believedG544 GodG2316, yetG1161 haveG1653 nowG3568 obtained mercyG1653 throughG5130 their unbeliefG543: {believed: or, obeyed}
Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believedG544, thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercyG1653. {believed: or, obeyed}
ForG1063 GodG2316 hath concludedG4788 them allG3956 inG1519 unbeliefG543, thatG2443 he might have mercyG1653 upon allG3956. {concluded…: or, shut them all up together}
OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of GodG2316! howG5613 unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past finding outG421!
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096 hisG846 counsellorG4825?
OrG2228 whoG5101 hath first givenG4272 to himG846, andG2532 it shall be recompensedG467 unto himG846 againG467?
ForG3754 ofG1537 himG846, andG2532 throughG1223 himG846, andG2532 toG1519 himG846, are all thingsG3956: to whomG846 be gloryG1391 forG1519 everG165. AmenG281. {whom: Gr. him}
That inG1519 the dispensationG3622 of the fulnessG4138 of timesG2540 he might gather together in oneG346 all thingsG3956 inG1722 ChristG5547, bothG5037 whichG3588 are inG1722 heavenG3772, andG2532 whichG3588 are onG1909 earthG1093; even inG1722 himG846: {heaven: Gr. the heavens}
ForG1063 the lawG3551 havingG2192 a shadowG4639 of good thingsG18 to comeG3195, and notG3756 the veryG846 imageG1504 of the thingsG4229, canG1410 neverG3763 with thoseG846 sacrificesG2378 whichG3739 they offeredG4374 year by yearG2596+G1763 continuallyG1519+G1336 makeG5048 the comers thereuntoG4334 perfectG5048.
For thenG1893 would theyG302 notG3756 have ceasedG3973 to be offeredG4374? becauseG1223 that the worshippersG3000 onceG530 purgedG2508 should have hadG2192 noG3367 moreG2089 conscienceG4893 of sinsG266. {would…: or, they would have ceased to be offered, because, etc.}
ButG235 inG1722 thoseG846 sacrifices there is a remembrance againG364 made of sinsG266 everyG2596 yearG1763.
ForG1063 it is not possibleG102 that the bloodG129 of bullsG5022 andG2532 of goatsG5131 should take awayG851 sinsG266.
WhereforeG1352 when he comethG1525 intoG1519 the worldG2889, he saithG3004, SacrificeG2378 andG2532 offeringG4376 thou wouldestG2309 notG3756, butG1161 a bodyG4983 hast thou preparedG2675 meG3427: {hast…: or, thou hast fitted me}
In burnt offeringsG3646 andG2532 sacrifices forG4012 sinG266 thou hast hadG2106 noG3756 pleasureG2106.
ThenG5119 said IG2036, LoG2400, I comeG2240 (inG1722 the volumeG2777 of the bookG975 it is writtenG1125 ofG4012 meG1700,) to doG4160 thyG4675 willG2307, O GodG2316.
AboveG511 when he saidG3004+G3754, SacrificeG2378 andG2532 offeringG4376 andG2532 burnt offeringsG3646 andG2532 offering forG4012 sinG266 thou wouldestG2309 notG3756, neitherG3761 hadst pleasureG2106 therein; whichG3748 are offeredG4374 byG2596 the lawG3551;
ThenG5119 said heG2046, LoG2400, I comeG2240 to doG4160 thyG4675 willG2307, O GodG2316. He taketh awayG337 the firstG4413, thatG2443 he may establishG2476 the secondG1208.
ByG1722 the whichG3739 willG2307 we areG2070 sanctifiedG37 throughG1223 the offeringG4376 of the bodyG4983 of JesusG2424 ChristG5547 onceG2178 for all.
AndG2532+G3303 everyG3956 priestG2409 standethG2476 dailyG2596+G2250 ministeringG3008 andG2532 offeringG4374 oftentimesG4178 the sameG846 sacrificesG2378, whichG3748 canG1410 neverG3763 take awayG4014 sinsG266:
ButG1161 this manG846, after he had offeredG4374 oneG3391 sacrificeG2378 forG5228 sinsG266 forG1519 everG1336, sat downG2523 onG1722 the right handG1188 of GodG2316;
From henceforthG3063 expectingG1551 tillG2193 hisG846 enemiesG2190 be madeG5087 hisG846 footstoolG5286+G4228.
ForG1063 by oneG3391 offeringG4376 he hath perfectedG5048 forG1519 everG1336 them that are sanctifiedG37.
WhereofG1161 the HolyG40 GhostG4151 alsoG2532 is a witnessG3140 to usG2254: forG1063 afterG3326 that he had said beforeG4280,
ThisG3778 is the covenantG1242 thatG3739 I will makeG1303 withG4314 themG846 afterG3326 thoseG1565 daysG2250, saithG3004 the LordG2962, I will putG1325 myG3450 lawsG3551 intoG1909 theirG846 heartsG2588, andG2532 inG1909 theirG846 mindsG1271 will I writeG1924 themG846;
AndG2532 theirG846 sinsG266 andG2532 iniquitiesG458+G846 will I rememberG3415 noG3364 moreG2089. {And their: some copies have, Then he said, And their}
NowG1161 whereG3699 remissionG859 of theseG5130 is, there is no moreG3765 offeringG4376 forG4012 sinG266.
HavingG2192 thereforeG3767, brethrenG80, boldnessG3954 toG1519 enterG1529 into the holiestG39 byG1722 the bloodG129 of JesusG2424, {boldness: or, liberty}
By a newG4372 andG2532 livingG2198 wayG3598, whichG3739 he hath consecratedG1457 for usG2254, throughG1223 the veilG2665, that is to sayG5123, hisG846 fleshG4561; {consecrated: or, new made}
AndG2532 having an highG3173 priestG2409 overG1909 the houseG3624 of GodG2316;
Let us draw nearG4334 withG3326 a trueG228 heartG2588 inG1722 full assuranceG4136 of faithG4102, havingG4472 our heartsG2588 sprinkledG4472 fromG575 an evilG4190 conscienceG4893, andG2532 our bodiesG4983 washedG3068 with pureG2513 waterG5204.
Let us hold fastG2722 the professionG3671 of our faithG1680 without waveringG186; (forG1063 he is faithfulG4103 that promisedG1861;)
AndG2532 let us considerG2657 one anotherG240 toG1519 provokeG3948 unto loveG26 andG2532 to goodG2570 worksG2041:
NotG3361 forsakingG1459 the assemblingG1997 of ourselvesG1438 togetherG1997, asG2531 the mannerG1485 of someG5100 is; butG235 exhortingG3870 one another: andG2532 so muchG5118 the moreG3123, asG3745 ye seeG991 the dayG2250 approachingG1448.
ForG1063 if weG2257 sinG264 wilfullyG1596 afterG3326 that we have receivedG2983 the knowledgeG1922 of the truthG225, there remainethG620 no moreG3765 sacrificeG2378 forG4012 sinsG266,
ButG1161 a certainG5100 fearfulG5398 looking forG1561 of judgmentG2920 andG2532 fieryG4442 indignationG2205, which shallG3195 devourG2068 the adversariesG5227.
HeG5100 that despisedG114 Moses'G3475 lawG3551 diedG599 withoutG5565 mercyG3628 underG1909 twoG1417 orG2228 threeG5140 witnessesG3144:
Of how muchG4214 sorerG5501 punishmentG5098, suppose yeG1380, shall he be thought worthyG515, whoG3588 hath trodden under footG2662 the SonG5207 of GodG2316, andG2532 hath countedG2233 the bloodG129 of the covenantG1242, wherewithG3739+G1722 he was sanctifiedG37, an unholy thingG2839, andG2532 hath done despiteG1796 unto the SpiritG4151 of graceG5485?
ForG1063 we knowG1492 him that hath saidG2036, VengeanceG1557 belongeth unto meG1698, IG1473 will recompenseG467, saithG3004 the LordG2962. AndG2532 againG3825, The LordG2962 shall judgeG2919 hisG846 peopleG2992.
It is a fearful thingG5398 to fallG1706 intoG1519 the handsG5495 of the livingG2198 GodG2316.
ButG1161 call to remembranceG363 the formerG4386 daysG2250, inG1722 whichG3739, after ye were illuminatedG5461, ye enduredG5278 a greatG4183 fightG119 of afflictionsG3804;
PartlyG5124+G3303, whilst ye were made a gazingstockG2301 bothG5037 by reproachesG3680 andG2532 afflictionsG2347; andG1161 partlyG5124, whilst ye becameG1096 companionsG2844 of them that wereG390 soG3779 usedG390.
ForG2532+G1063 ye had compassionG4834 of me in myG3450 bondsG1199, andG2532 tookG4327 joyfullyG3326+G5479 the spoilingG724 of yourG5216 goodsG5224, knowingG1097 inG1722 yourselvesG1438 that ye haveG2192 inG1722 heavenG3772 a betterG2909 andG2532 an enduringG3306 substanceG5223.
CastG577 notG3361 awayG577 thereforeG3767 yourG5216 confidenceG3954, whichG3748 hathG2192 greatG3173 recompence of rewardG3405.
ForG1063 ye haveG2192 needG5532 of patienceG5281, thatG2443, after ye have doneG4160 the willG2307 of GodG2316, ye might receiveG2865 the promiseG1860.
ForG1063 yetG2089 a littleG3397 whileG3745+G3745, and he that shall comeG2064 will comeG2240, andG2532 willG5549 notG3756 tarryG5549.
NowG1161 the justG1342 shall liveG2198 byG1537 faithG4102: butG2532 ifG1437 any man draw backG5288, myG3450 soulG5590 shall haveG2106 noG3756 pleasureG2106 inG1722 himG846.
ButG1161 weG2249 areG2070 notG3756 of them who draw backG5289 untoG1519 perditionG684; butG235 of them that believeG4102 toG1519 the savingG4047 of the soulG5590.
YeG846 alsoG2532, asG5613 livelyG2198 stonesG3037, are built upG3618 a spiritualG4152 houseG3624, an holyG40 priesthoodG2406, to offer upG399 spiritualG4152 sacrificesG2378, acceptableG2144 to GodG2316 byG1223 JesusG2424 ChristG5547. {are: or, be ye}
The multitudeH8229 of camelsH1581 shall coverH3680 thee, the dromedariesH1070 of MidianH4080 and EphahH5891; all they from ShebaH7614 shall comeH935: they shall bringH5375 goldH2091 and incenseH3828; and they shall shew forthH1319 the praisesH8416 of the LORDH3068.
All the flocksH6629 of KedarH6938 shall be gathered togetherH6908 unto thee, the ramsH352 of NebaiothH5032 shall ministerH8334 unto thee: they shall come upH5927 with acceptanceH7522 on mine altarH4196, and I will glorifyH6286 the houseH1004 of my gloryH8597.
The gloryH3519 of LebanonH3844 shall comeH935 unto thee, the fir treeH1265, the pine treeH8410, and the boxH8391 togetherH3162, to beautifyH6286 the placeH4725 of my sanctuaryH4720; and I will make the placeH4725 of my feetH7272 gloriousH3513.
And I will also takeH3947 of them for priestsH3548 and for LevitesH3881, saithH559 the LORDH3068.
Neither shall the priestsH3548 the LevitesH3881 wantH3772 a manH376 beforeH6440 me to offerH5927 burnt offeringsH5930, and to kindleH6999 meat offeringsH4503, and to doH6213 sacrificeH2077 continuallyH3117.
Afterward he broughtH3212 me to the gateH8179, even the gateH8179 that lookethH6437 towardH1870 the eastH6921:
And, behold, the gloryH3519 of the GodH430 of IsraelH3478 cameH935 from the wayH1870 of the eastH6921: and his voiceH6963 was like a noiseH6963 of manyH7227 watersH4325: and the earthH776 shinedH215 with his gloryH3519.
And it was according to the appearanceH4758 of the visionH4758 which I sawH7200, even according to the visionH4758 that I sawH7200 when I cameH935 to destroyH7843 the cityH5892: and the visionsH4759 were like the visionH4758 that I sawH7200 by the riverH5104 ChebarH3529; and I fellH5307 upon my faceH6440. {when…: or, when I came to prophesy that the city should be destroyed}
And the gloryH3519 of the LORDH3068 cameH935 into the houseH1004 by the wayH1870 of the gateH8179 whose prospectH6440 is towardH1870 the eastH6921.
So the spiritH7307 took me upH5375, and broughtH935 me into the innerH6442 courtH2691; and, behold, the gloryH3519 of the LORDH3068 filledH4390 the houseH1004.
And I heardH8085 him speakingH1696 unto me out of the houseH1004; and the manH376 stoodH5975 by meH681.
And he saidH559 unto me, SonH1121 of manH120, the placeH4725 of my throneH3678, and the placeH4725 of the solesH3709 of my feetH7272, where I will dwellH7931 in the midstH8432 of the childrenH1121 of IsraelH3478 for everH5769, and my holyH6944 nameH8034, shall the houseH1004 of IsraelH3478 no more defileH2930, neither they, nor their kingsH4428, by their whoredomH2184, nor by the carcasesH6297 of their kingsH4428 in their high placesH1116.
In their settingH5414 of their thresholdH5592 by my thresholdsH5592, and their postH4201 byH681 my postsH4201, and the wallH7023 between me and them, they have even defiledH2930 my holyH6944 nameH8034 by their abominationsH8441 that they have committedH6213: wherefore I have consumedH3615 them in mine angerH639. {and the…: or, for there was but a wall between me and them}
Now let them put awayH7368 their whoredomH2184, and the carcasesH6297 of their kingsH4428, farH7368 from me, and I will dwellH7931 in the midstH8432 of them for everH5769.
Thou sonH1121 of manH120, shewH5046 the houseH1004 to the houseH1004 of IsraelH3478, that they may be ashamedH3637 of their iniquitiesH5771: and let them measureH4058 the patternH8508. {pattern: or, sum, or, number}
And if they be ashamedH3637 of all that they have doneH6213, shewH3045 them the formH6699 of the houseH1004, and the fashionH8498 thereof, and the goings outH4161 thereof, and the comingsH4126 in thereof, and all the formsH6699 thereof, and all the ordinancesH2708 thereof, and all the formsH6699 thereof, and all the lawsH8451 thereof: and writeH3789 it in their sightH5869, that they may keepH8104 the whole formH6699 thereof, and all the ordinancesH2708 thereof, and doH6213 them.
This is the lawH8451 of the houseH1004; Upon the topH7218 of the mountainH2022 the whole limitH1366 thereof round aboutH5439 shall be mostH6944 holyH6944. Behold, this is the lawH8451 of the houseH1004.
And these are the measuresH4060 of the altarH4196 after the cubitsH520: The cubitH520 is a cubitH520 and an hand breadthH2948; even the bottomH2436 shall be a cubitH520, and the breadthH7341 a cubitH520, and the borderH1366 thereof by the edgeH8193 thereof round aboutH5439 shall be aH259 spanH2239: and this shall be the higher placeH1354 of the altarH4196. {bottom: Heb. bosom} {edge: Heb. lip}
And from the bottomH2436 upon the groundH776 even to the lowerH8481 settleH5835 shall be twoH8147 cubitsH520, and the breadthH7341 oneH259 cubitH520; and from the lesserH6996 settleH5835 even to the greaterH1419 settleH5835 shall be fourH702 cubitsH520, and the breadthH7341 one cubitH520.
So the altarH741+H2025 shall be fourH702 cubitsH520; and from the altarH741 and upwardH4605 shall be fourH702 hornsH7161. {the altar (first): Heb. Harel, that is, the mountain of God} {the altar (second): Heb. Ariel, that is, the lion of God}
And the altarH741 shall be twelveH8147+H6240 cubits longH753, twelveH8147+H6240 broadH7341, squareH7251 in the fourH702 squaresH7253 thereof.
And the settleH5835 shall be fourteenH702+H6240 cubits longH753 and fourteenH702+H6240 broadH7341 in the fourH702 squaresH7253 thereof; and the borderH1366 aboutH5439 it shall be halfH2677 a cubitH520; and the bottomH2436 thereof shall be a cubitH520 aboutH5439; and his stairsH4609 shall lookH6437 toward the eastH6921.
And he saidH559 unto me, SonH1121 of manH120, thus saithH559 the LordH136 GODH3069; These are the ordinancesH2708 of the altarH4196 in the dayH3117 when they shall makeH6213 it, to offerH5927 burnt offeringsH5930 thereon, and to sprinkleH2236 bloodH1818 thereon.
And thou shalt giveH5414 to the priestsH3548 the LevitesH3881 that be of the seedH2233 of ZadokH6659, which approachH7138 unto me, to ministerH8334 unto me, saithH5002 the LordH136 GODH3069, a youngH1121+H1241 bullockH6499 for a sin offeringH2403.
And thou shalt takeH3947 of the bloodH1818 thereof, and putH5414 it on the fourH702 hornsH7161 of it, and on the fourH702 cornersH6438 of the settleH5835, and upon the borderH1366 round aboutH5439: thus shalt thou cleanseH2398 and purgeH3722 it.
Thou shalt takeH3947 the bullockH6499 also of the sin offeringH2403, and he shall burnH8313 it in the appointed placeH4662 of the houseH1004, withoutH2351 the sanctuaryH4720.
And on the secondH8145 dayH3117 thou shalt offerH7126 a kidH8163 of the goatsH5795 without blemishH8549 for a sin offeringH2403; and they shall cleanseH2398 the altarH4196, as they did cleanseH2398 it with the bullockH6499.
When thou hast made an endH3615 of cleansingH2398 it, thou shalt offerH7126 a youngH1121+H1241 bullockH6499 without blemishH8549, and a ramH352 out of the flockH6629 without blemishH8549.
And thou shalt offerH7126 them beforeH6440 the LORDH3068, and the priestsH3548 shall castH7993 saltH4417 upon them, and they shall offer them upH5927 for a burnt offeringH5930 unto the LORDH3068.
SevenH7651 daysH3117 shalt thou prepareH6213 every dayH3117 a goatH8163 for a sin offeringH2403: they shall also prepareH6213 a youngH1121+H1241 bullockH6499, and a ramH352 out of the flockH6629, without blemishH8549.
SevenH7651 daysH3117 shall they purgeH3722 the altarH4196 and purifyH2891 it; and they shall consecrate themselvesH4390+H3027. {consecrate…: Heb. fill their hands}
And when these daysH3117 are expiredH3615, it shall be, that upon the eighthH8066 dayH3117, and so forwardH1973, the priestsH3548 shall makeH6213 your burnt offeringsH5930 upon the altarH4196, and your peace offeringsH8002; and I will acceptH7521 you, saithH5002 the LordH136 GODH3069. {peace…: or, thank offerings}
And it shall come to pass, that every one that is leftH3498 of all the nationsH1471 which cameH935 against JerusalemH3389 shall even go upH5927 fromH1767 yearH8141 to yearH8141 to worshipH7812 the KingH4428, the LORDH3068 of hostsH6635, and to keepH2287 the feastH2282 of tabernaclesH5521.