I sayG3004 thenG3767+G3361, HathG683 GodG2316 cast awayG683 hisG846 peopleG2992? God forbidG3361+G1096. ForG1063 IG1473 alsoG2532 amG1510 an IsraeliteG2475, ofG1537 the seedG4690 of AbrahamG11, of the tribeG5443 of BenjaminG958.
GodG2316 hathG683 notG3756 cast awayG683 hisG846 peopleG2992 whichG3739 he foreknewG4267+G2228. Wot yeG1492 notG3756 whatG5101 the scriptureG1124 saithG3004 ofG1722 EliasG2243? howG5613 he maketh intercessionG1793 to GodG2316 againstG2596 IsraelG2474, sayingG3004, {of Elias: Gr. in Elias?}
LordG2962, they have killedG615 thyG4675 prophetsG4396, andG2532 digged downG2679 thineG4675 altarsG2379; and IG2504 am leftG5275 aloneG3441, andG2532 they seekG2212 myG3450 lifeG5590.
ButG235 whatG5101 saithG3004 the answer of GodG5538 unto himG846? I have reservedG2641 to myselfG1683 seven thousandG2035 menG435, whoG3748 haveG2578 notG3756 bowedG2578 the kneeG1119 to the image of BaalG896.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
AndG1161 ifG1487 by graceG5485, then is it no moreG2089+G3765 ofG1537 worksG2041: otherwiseG1893 graceG5485 isG1096 no moreG2089+G3765 graceG5485. ButG1161 ifG1487 it be ofG1537 worksG2041, then is itG2076 no moreG2089+G3765 graceG5485: otherwiseG1893 workG2041 isG2076 no moreG2089+G3765 workG2041.
WhatG5101 thenG3767? IsraelG2474 hathG2013 notG3756 obtainedG2013 thatG5127 whichG3739 he seeketh forG1934; butG1161 the electionG1589 hath obtained itG2013, andG1161 the restG3062 were blindedG4456 {blinded: or, hardened}
(According asG2531 it is writtenG1125, GodG2316 hath givenG1325 themG846 the spiritG4151 of slumberG2659, eyesG3788 that they shouldG991 notG3361 seeG991, andG2532 earsG3775 that they shouldG191 notG3361 hearG191;) untoG2193 thisG4594 dayG2250. {slumber: or, remorse}
AndG2532 DavidG1138 saithG3004, LetG1096 theirG846 tableG5132 be madeG1096 a snareG1519+G3803, andG2532 a trapG1519+G2339, andG2532 a stumblingblockG1519+G4625, andG2532 a recompenceG1519+G468 unto themG846:
LetG4654 theirG846 eyesG3788 be darkenedG4654, that they mayG991 notG3361 seeG991, andG2532 bow downG4781 theirG846 backG3577 alwayG1275.
I sayG3004 thenG3767+G3361, Have they stumbledG4417 thatG2443 they should fallG4098? God forbidG3361+G1096: butG235 rather through theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, for toG1519 provokeG3863 themG846 to jealousyG3863.
NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? {diminishing: or, decay, or, loss}
ForG1063 I speakG3004 to youG5213 GentilesG1484, inasmuch asG1909+G3745+G3303 IG1473 amG1510 the apostleG652 of the GentilesG1484, I magnifyG1392 mineG3450 officeG1248:
If by any meansG1513+G4458 I may provoke to emulationG3863 them which are myG3450 fleshG4561, andG2532 might saveG4982 someG5100 ofG1537 themG846.
ForG1063 ifG1487 the casting awayG580 of themG846 be the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them be, butG1508 lifeG2222 fromG1537 the deadG3498?
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, that yeG5209 should be ignorantG50 of thisG5124 mysteryG3466, lestG3363 ye should beG5600 wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096 to IsraelG2474, untilG891+G3739 the fulnessG4138 of the GentilesG1484 be come inG1525. {blindness: or, hardness}
AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 SionG4622 the DelivererG4506, andG2532 shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
ForG2532 thisG3778 is myG3844+G1700 covenantG1242 unto themG846, whenG3752 I shall take awayG851 theirG846 sinsG266.
As concerningG2596+G3303 the gospelG2098, they are enemiesG2190 for your sakesG1223+G5209: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathers'G3962 sakesG1223.
ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 are without repentanceG278.
ForG1063 asG5618+G2532 yeG5210 in times pastG4218 have not believedG544 GodG2316, yetG1161 haveG1653 nowG3568 obtained mercyG1653 throughG5130 their unbeliefG543: {believed: or, obeyed}
Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believedG544, thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercyG1653. {believed: or, obeyed}
ForG1063 GodG2316 hath concludedG4788 them allG3956 inG1519 unbeliefG543, thatG2443 he might have mercyG1653 upon allG3956. {concluded…: or, shut them all up together}
OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of GodG2316! howG5613 unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past finding outG421!
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096 hisG846 counsellorG4825?
OrG2228 whoG5101 hath first givenG4272 to himG846, andG2532 it shall be recompensedG467 unto himG846 againG467?
ForG3754 ofG1537 himG846, andG2532 throughG1223 himG846, andG2532 toG1519 himG846, are all thingsG3956: to whomG846 be gloryG1391 forG1519 everG165. AmenG281. {whom: Gr. him}
Querverweise zu Römer 11,7 Röm 11,7
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
ButG1161 IsraelG2474, which followedG1377 after the lawG3551 of righteousnessG1343, hathG5348 notG3756 attainedG5348 toG1519 the lawG3551 of righteousnessG1343.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
Make the heartH3820 of this peopleH5971 fatH8080, and make their earsH241 heavyH3513, and shutH8173 their eyesH5869; lest they seeH7200 with their eyesH5869, and hearH8085 with their earsH241, and understandH995 with their heartH3824, and convertH7725, and be healedH7495.
ThereforeG686+G3767 hath he mercyG1653 on whomG3739 he willG2309 have mercy, andG1161 whomG3739 he willG2309 he hardenethG4645.
WhatG5101 thenG3767? shall we sinG264, becauseG3754 we areG2070 notG3756 underG5259 the lawG3551, butG235 underG5259 graceG5485? God forbidG3361+G1096.
WhereforeG1302? BecauseG3754 they sought it notG3756 byG1537 faithG4102, butG235 asG5613 it were byG1537 the worksG2041 of the lawG3551. ForG1063 they stumbledG4350 at that stumblingstoneG3037+G4348;
AndG1161 we knowG1492 that all thingsG3956 work togetherG4903 forG1519 goodG18 to them thatG3754 loveG25 GodG2316, to them who areG5607 the calledG2822 accordingG2596 to his purposeG4286.
ForG3754 whomG3739 he did foreknowG4267, heG4309 alsoG2532 did predestinateG4309 to be conformedG4832 to the imageG1504 of hisG846 SonG5207, thatG1519 heG846 might beG1511 the firstbornG4416 amongG1722 manyG4183 brethrenG80.
MoreoverG1161 whomG3739 he did predestinateG4309, themG5128 heG2564 alsoG2532 calledG2564: andG2532 whomG3739 he calledG2564, themG5128 heG1344 alsoG2532 justifiedG1344: andG1161 whomG3739 he justifiedG1344, themG5128 heG1392 alsoG2532 glorifiedG1392.
They have not knownH3045 nor understoodH995: for he hath shutH2902 their eyesH5869, that they cannot seeH7200; and their heartsH3826, that they cannot understandH7919. {shut: Heb. daubed}
WhatG5101 say IG5346 thenG3767? thatG3754 the idolG1497 isG2076 any thingG5100, orG2228 thatG3754 which is offered in sacrifice to idolsG1494 isG2076 any thingG5100?
ForG1063 they being ignorantG50 of God'sG2316 righteousnessG1343, andG2532 going aboutG2212 to establishG2476 their ownG2398 righteousnessG1343, haveG5293 notG3756 submitted themselvesG5293 unto the righteousnessG1343 of GodG2316.
AndG2532 thatG2443 he might make knownG1107 the richesG4149 of hisG846 gloryG1391 onG1909 the vesselsG4632 of mercyG1656, whichG3739 he had afore preparedG4282 untoG1519 gloryG1391,
AndG2532 inG1909 themG846 is fulfilledG378 the prophecyG4394 of EsaiasG2268, whichG3588 saithG3004, By hearingG189 ye shall hearG191, andG2532 shallG4920 notG3364 understandG4920; andG2532 seeingG991 ye shall seeG991, andG2532 shallG1492 notG3364 perceiveG1492:
WhatG5101 thenG1063? notwithstandingG4133, everyG3956 wayG5158, whetherG1535 in pretenceG4392, orG1535 in truthG225, ChristG5547 is preachedG2605; andG2532 IG5463 thereinG1722+G5129 do rejoiceG5463, yeaG235, andG2532 will rejoiceG5463.
Then shall they callH7121 upon me, but I will not answerH6030; they shall seek me earlyH7836, but they shall not findH4672 me:
According asG2531 he hath chosenG1586 usG2248 inG1722 himG846 beforeG4253 the foundationG2602 of the worldG2889, that weG2248 should beG1511 holyG40 andG2532 without blameG299 beforeG2714 himG846 inG1722 loveG26:
ForG1063 thisG5127 people'sG2992 heartG2588 is waxed grossG3975, andG2532 their earsG3775 are dullG917 of hearingG191, andG2532 theirG846 eyesG3788 they have closedG2576; lest at any timeG3379 they should seeG1492 with their eyesG3788, andG2532 hearG191 with their earsG3775, andG2532 should understandG4920 with their heartG2588, andG2532 should be convertedG1994, andG2532 I should healG2390 themG846.
StriveG75 to enter inG1525 atG1223 the straitG4728 gateG4439: forG3754 manyG4183, I sayG3004 unto youG5213, will seekG2212 to enter inG1525, andG2532 shallG2480 notG3756 be ableG2480.
ButG1161 weG2249 are boundG3784 to give thanksG2168 alwayG3842 to GodG2316 forG4012 youG5216, brethrenG80 belovedG25 ofG5259 the LordG2962, becauseG3754 GodG2316 hathG138 fromG575 the beginningG746 chosenG138 youG5209 toG1519 salvationG4991 throughG1722 sanctificationG38 of the SpiritG4151 andG2532 beliefG4102 of the truthG225:
He hath blindedG5186 theirG846 eyesG3788, andG2532 hardenedG4456 theirG846 heartG2588; thatG3363 they shouldG1492 notG3363 seeG1492 with their eyesG3788, norG2532 understandG3539 with their heartG2588, andG2532 be convertedG1994, andG2532 I should healG2390 themG846.
ForG1063 ye knowG2467 howG3754 that afterwardG2532+G3347, when he wouldG2309 have inheritedG2816 the blessingG2129, he was rejectedG593: forG1063 he foundG2147 noG3756 placeG5117 of repentanceG3341, thoughG2539 he soughtG1567 itG846 carefullyG1567 withG3326 tearsG1144. {place…: or, way to change his mind}
WhereuntoG1519+G3739 he calledG2564 youG5209 byG1223 ourG2257 gospelG2098, toG1519 the obtainingG4047 of the gloryG1391 of ourG2257 LordG2962 JesusG2424 ChristG5547.
ButG235 theirG846 mindsG3540 were blindedG4456: forG1063 untilG891 this dayG4594 remainethG3306 the sameG846 vailG2571 untakenG3361 awayG343 inG1909 the readingG320 of the oldG3820 testamentG1242; whichG3748 vail is done awayG2673 inG1722 ChristG5547.
ElectG1588 accordingG2596 to the foreknowledgeG4268 of GodG2316 the FatherG3962, throughG1722 sanctificationG38 of the SpiritG4151, untoG1519 obedienceG5218 andG2532 sprinklingG4473 of the bloodG129 of JesusG2424 ChristG5547: GraceG5485 unto youG5213, andG2532 peaceG1515, be multipliedG4129.
InG1722 whomG3739 the godG2316 of thisG5127 worldG165 hath blindedG5186 the mindsG3540 of them which believe notG571, lestG1519+G3361 the lightG5462 of the gloriousG1391 gospelG2098 of ChristG5547, whoG3739 isG2076 the imageG1504 of GodG2316, should shineG826 unto themG846.
AndG2532 withG1722 allG3956 deceivablenessG539 of unrighteousnessG93 inG1722 them that perishG622; becauseG473+G3739 they receivedG1209 notG3756 the loveG26 of the truthG225, thatG1519 theyG846 might be savedG4982.
AndG2532 for thisG5124 causeG1223 GodG2316 shall sendG3992 themG846 strongG1753 delusionG4106, thatG1519 theyG846 should believeG4100 a lieG5579:
ThatG2443 they allG3956 might be damnedG2919 whoG3588 believedG4100 notG3361 the truthG225, butG235 had pleasureG2106 inG1722 unrighteousnessG93.