ForG1063 the lawG3551 havingG2192 a shadowG4639 of good thingsG18 to comeG3195, and notG3756 the veryG846 imageG1504 of the thingsG4229, canG1410 neverG3763 with thoseG846 sacrificesG2378 whichG3739 they offeredG4374 year by yearG2596+G1763 continuallyG1519+G1336 makeG5048 the comers thereuntoG4334 perfectG5048.
For thenG1893 would theyG302 notG3756 have ceasedG3973 to be offeredG4374? becauseG1223 that the worshippersG3000 onceG530 purgedG2508 should have hadG2192 noG3367 moreG2089 conscienceG4893 of sinsG266. {would…: or, they would have ceased to be offered, because, etc.}
ButG235 inG1722 thoseG846 sacrifices there is a remembrance againG364 made of sinsG266 everyG2596 yearG1763.
ForG1063 it is not possibleG102 that the bloodG129 of bullsG5022 andG2532 of goatsG5131 should take awayG851 sinsG266.
WhereforeG1352 when he comethG1525 intoG1519 the worldG2889, he saithG3004, SacrificeG2378 andG2532 offeringG4376 thou wouldestG2309 notG3756, butG1161 a bodyG4983 hast thou preparedG2675 meG3427: {hast…: or, thou hast fitted me}
In burnt offeringsG3646 andG2532 sacrifices forG4012 sinG266 thou hast hadG2106 noG3756 pleasureG2106.
ThenG5119 said IG2036, LoG2400, I comeG2240 (inG1722 the volumeG2777 of the bookG975 it is writtenG1125 ofG4012 meG1700,) to doG4160 thyG4675 willG2307, O GodG2316.
AboveG511 when he saidG3004+G3754, SacrificeG2378 andG2532 offeringG4376 andG2532 burnt offeringsG3646 andG2532 offering forG4012 sinG266 thou wouldestG2309 notG3756, neitherG3761 hadst pleasureG2106 therein; whichG3748 are offeredG4374 byG2596 the lawG3551;
ThenG5119 said heG2046, LoG2400, I comeG2240 to doG4160 thyG4675 willG2307, O GodG2316. He taketh awayG337 the firstG4413, thatG2443 he may establishG2476 the secondG1208.
ByG1722 the whichG3739 willG2307 we areG2070 sanctifiedG37 throughG1223 the offeringG4376 of the bodyG4983 of JesusG2424 ChristG5547 onceG2178 for all.
AndG2532+G3303 everyG3956 priestG2409 standethG2476 dailyG2596+G2250 ministeringG3008 andG2532 offeringG4374 oftentimesG4178 the sameG846 sacrificesG2378, whichG3748 canG1410 neverG3763 take awayG4014 sinsG266:
ButG1161 this manG846, after he had offeredG4374 oneG3391 sacrificeG2378 forG5228 sinsG266 forG1519 everG1336, sat downG2523 onG1722 the right handG1188 of GodG2316;
From henceforthG3063 expectingG1551 tillG2193 hisG846 enemiesG2190 be madeG5087 hisG846 footstoolG5286+G4228.
ForG1063 by oneG3391 offeringG4376 he hath perfectedG5048 forG1519 everG1336 them that are sanctifiedG37.
WhereofG1161 the HolyG40 GhostG4151 alsoG2532 is a witnessG3140 to usG2254: forG1063 afterG3326 that he had said beforeG4280,
ThisG3778 is the covenantG1242 thatG3739 I will makeG1303 withG4314 themG846 afterG3326 thoseG1565 daysG2250, saithG3004 the LordG2962, I will putG1325 myG3450 lawsG3551 intoG1909 theirG846 heartsG2588, andG2532 inG1909 theirG846 mindsG1271 will I writeG1924 themG846;
AndG2532 theirG846 sinsG266 andG2532 iniquitiesG458+G846 will I rememberG3415 noG3364 moreG2089. {And their: some copies have, Then he said, And their}
NowG1161 whereG3699 remissionG859 of theseG5130 is, there is no moreG3765 offeringG4376 forG4012 sinG266.
HavingG2192 thereforeG3767, brethrenG80, boldnessG3954 toG1519 enterG1529 into the holiestG39 byG1722 the bloodG129 of JesusG2424, {boldness: or, liberty}
By a newG4372 andG2532 livingG2198 wayG3598, whichG3739 he hath consecratedG1457 for usG2254, throughG1223 the veilG2665, that is to sayG5123, hisG846 fleshG4561; {consecrated: or, new made}
AndG2532 having an highG3173 priestG2409 overG1909 the houseG3624 of GodG2316;
Let us draw nearG4334 withG3326 a trueG228 heartG2588 inG1722 full assuranceG4136 of faithG4102, havingG4472 our heartsG2588 sprinkledG4472 fromG575 an evilG4190 conscienceG4893, andG2532 our bodiesG4983 washedG3068 with pureG2513 waterG5204.
Let us hold fastG2722 the professionG3671 of our faithG1680 without waveringG186; (forG1063 he is faithfulG4103 that promisedG1861;)
AndG2532 let us considerG2657 one anotherG240 toG1519 provokeG3948 unto loveG26 andG2532 to goodG2570 worksG2041:
NotG3361 forsakingG1459 the assemblingG1997 of ourselvesG1438 togetherG1997, asG2531 the mannerG1485 of someG5100 is; butG235 exhortingG3870 one another: andG2532 so muchG5118 the moreG3123, asG3745 ye seeG991 the dayG2250 approachingG1448.
ForG1063 if weG2257 sinG264 wilfullyG1596 afterG3326 that we have receivedG2983 the knowledgeG1922 of the truthG225, there remainethG620 no moreG3765 sacrificeG2378 forG4012 sinsG266,
ButG1161 a certainG5100 fearfulG5398 looking forG1561 of judgmentG2920 andG2532 fieryG4442 indignationG2205, which shallG3195 devourG2068 the adversariesG5227.
HeG5100 that despisedG114 Moses'G3475 lawG3551 diedG599 withoutG5565 mercyG3628 underG1909 twoG1417 orG2228 threeG5140 witnessesG3144:
Of how muchG4214 sorerG5501 punishmentG5098, suppose yeG1380, shall he be thought worthyG515, whoG3588 hath trodden under footG2662 the SonG5207 of GodG2316, andG2532 hath countedG2233 the bloodG129 of the covenantG1242, wherewithG3739+G1722 he was sanctifiedG37, an unholy thingG2839, andG2532 hath done despiteG1796 unto the SpiritG4151 of graceG5485?
ForG1063 we knowG1492 him that hath saidG2036, VengeanceG1557 belongeth unto meG1698, IG1473 will recompenseG467, saithG3004 the LordG2962. AndG2532 againG3825, The LordG2962 shall judgeG2919 hisG846 peopleG2992.
It is a fearful thingG5398 to fallG1706 intoG1519 the handsG5495 of the livingG2198 GodG2316.
ButG1161 call to remembranceG363 the formerG4386 daysG2250, inG1722 whichG3739, after ye were illuminatedG5461, ye enduredG5278 a greatG4183 fightG119 of afflictionsG3804;
PartlyG5124+G3303, whilst ye were made a gazingstockG2301 bothG5037 by reproachesG3680 andG2532 afflictionsG2347; andG1161 partlyG5124, whilst ye becameG1096 companionsG2844 of them that wereG390 soG3779 usedG390.
ForG2532+G1063 ye had compassionG4834 of me in myG3450 bondsG1199, andG2532 tookG4327 joyfullyG3326+G5479 the spoilingG724 of yourG5216 goodsG5224, knowingG1097 inG1722 yourselvesG1438 that ye haveG2192 inG1722 heavenG3772 a betterG2909 andG2532 an enduringG3306 substanceG5223.
CastG577 notG3361 awayG577 thereforeG3767 yourG5216 confidenceG3954, whichG3748 hathG2192 greatG3173 recompence of rewardG3405.
ForG1063 ye haveG2192 needG5532 of patienceG5281, thatG2443, after ye have doneG4160 the willG2307 of GodG2316, ye might receiveG2865 the promiseG1860.
ForG1063 yetG2089 a littleG3397 whileG3745+G3745, and he that shall comeG2064 will comeG2240, andG2532 willG5549 notG3756 tarryG5549.
NowG1161 the justG1342 shall liveG2198 byG1537 faithG4102: butG2532 ifG1437 any man draw backG5288, myG3450 soulG5590 shall haveG2106 noG3756 pleasureG2106 inG1722 himG846.
ButG1161 weG2249 areG2070 notG3756 of them who draw backG5289 untoG1519 perditionG684; butG235 of them that believeG4102 toG1519 the savingG4047 of the soulG5590.
Querverweise zu Hebräer 10,38 Heb 10,38
Behold, his soulH5315 which is lifted upH6075 is not uprightH3474 in him: but the justH6662 shall liveH2421 by his faithH530.
ForG1063 if weG2257 sinG264 wilfullyG1596 afterG3326 that we have receivedG2983 the knowledgeG1922 of the truthG225, there remainethG620 no moreG3765 sacrificeG2378 forG4012 sinsG266,
For thou art not a GodH410 that hath pleasureH2655 in wickednessH7562: neither shall evilH7451 dwellH1481 with thee.
ForG1063 thereinG1722+G846 isG601 the righteousnessG1343 of GodG2316 revealedG601 fromG1537 faithG4102 toG1519 faithG4102: asG2531 it is writtenG1125+G1161, The justG1342 shall liveG2198 byG1537 faithG4102.
ButG1161 a certainG5100 fearfulG5398 looking forG1561 of judgmentG2920 andG2532 fieryG4442 indignationG2205, which shallG3195 devourG2068 the adversariesG5227.
The LORDH3068 taketh pleasureH7521 in them that fearH3373 him, in those that hopeH3176 in his mercyH2617.
ButG1161 thatG3754 no manG3762 is justifiedG1344 byG1722 the lawG3551 in the sightG3844 of GodG2316, it is evidentG1212: forG3754, The justG1342 shall liveG2198 byG1537 faithG4102.
ForG1063 it is impossibleG102 for those who were onceG530 enlightenedG5461, andG5037 have tastedG1089 of the heavenlyG2032 giftG1431, andG2532 were madeG1096 partakersG3353 of the HolyG40 GhostG4151,
AndG2532 have tastedG1089 the goodG2570 wordG4487 of GodG2316, andG5037 the powersG1411 of the worldG165 to comeG3195,
IfG2532 they shall fall awayG3895, to renew themG340 againG3825 untoG1519 repentanceG3341; seeing they crucifyG388 to themselvesG1438 the SonG5207 of GodG2316 afreshG388, andG2532 put him to an open shameG3856.
For the LORDH3068 taketh pleasureH7521 in his peopleH5971: he will beautifyH6286 the meekH6035 with salvationH3444.
I will hearH8085 what GodH410 the LORDH3068 will speakH1696: for he will speakH1696 peaceH7965 unto his peopleH5971, and to his saintsH2623: but let them not turn againH7725 to follyH3690.
Behold my servantH5650, whom I upholdH8551; mine electH972, in whom my soulH5315 delightethH7521; I have putH5414 my spiritH7307 upon him: he shall bring forthH3318 judgmentH4941 to the GentilesH1471.
AgainH7725, When a righteousH6662 man doth turnH7725 from his righteousnessH6664, and commitH6213 iniquityH5766, and I layH5414 a stumblingblockH4383 beforeH6440 him, he shall dieH4191: because thou hast not given him warningH2094, he shall dieH4191 in his sinH2403, and his righteousnessH6666 which he hath doneH6213 shall not be rememberedH2142; but his bloodH1818 will I requireH1245 at thine handH3027. {righteousness which: Heb. righteousnesses}
Who is there even among you that would shutH5462 the doorsH1817 for nought? neither do ye kindleH215 fire on mine altarH4196 for noughtH2600. I have no pleasureH2656 in you, saithH559 the LORDH3068 of hostsH6635, neither will I acceptH7521 an offeringH4503 at your handH3027.
But when the righteousH6662 turneth awayH7725 from his righteousnessH6666, and committethH6213 iniquityH5766, and doethH6213 according to all the abominationsH8441 that the wickedH7563 man doethH6213, shall he liveH2425? All his righteousnessH6666 that he hath doneH6213 shall not be mentionedH2142: in his trespassH4603 that he hath trespassedH4604, and in his sinH2403 that he hath sinnedH2398, in them shall he dieH4191.
BeholdG2400 myG3450 servantG3816, whomG3739 I have chosenG140; myG3450 belovedG27, inG1519 whomG3739 myG3450 soulG5590 is well pleasedG2106: I will putG5087 myG3450 spiritG4151 uponG1909 himG846, andG2532 he shall shewG518 judgmentG2920 to the GentilesG1484.
And them that are turned backH5472 fromH310 the LORDH3068; and those that have not soughtH1245 the LORDH3068, nor enquiredH1875 for him.
Who bothG2532 killedG615 the LordG2962 JesusG2424, andG2532 their ownG2398 prophetsG4396, andG2532 have persecutedG1559 usG2248; andG2532 they pleaseG700 notG3361 GodG2316, andG2532 are contraryG1727 to allG3956 menG444: {persecuted us: or, chased us out}
WhenG3752 the uncleanG169 spiritG4151 is goneG1831 out ofG575 a manG444, he walkethG1330 throughG1223 dryG504 placesG5117, seekingG2212 restG372, andG2532 findethG2147 noneG3756.
ThenG5119 he saithG3004, I will returnG1994 intoG1519 myG3450 houseG3624 from whenceG3606 I came outG1831; andG2532 when he is comeG2064, he findethG2147 it emptyG4980, sweptG4563, andG2532 garnishedG2885.
ThenG5119 goeth heG4198, andG2532 takethG3880 withG3326 himselfG1438 sevenG2033 otherG2087 spiritsG4151 more wickedG4191 than himselfG1438, andG2532 they enter inG1525 and dwellG2730 thereG1563: andG2532 the lastG2078 state of thatG1565 manG444 isG1096 worse thanG5501 the firstG4413. Even soG3779 shall it beG2071 alsoG2532 unto thisG5026 wickedG4190 generationG1074.
YetG1161 hath heG2192 notG3756 rootG4491 inG1722 himselfG1438, butG235 durethG2076 for a whileG4340: forG1161 when tribulationG2347 orG2228 persecutionG1375 arisethG1096 becauseG1223 of the wordG3056, by and byG2117 he is offendedG4624. {offended: he relapseth, or, falleth into sin}
While they promiseG1861 themG846 libertyG1657, they themselvesG846 areG5225 the servantsG1401 of corruptionG5356: forG1063 of whomG3739 a manG5100 is overcomeG2274+G2532, of the sameG5129 is he brought in bondageG1402.
ForG1063 ifG1487 after they have escapedG668 the pollutionsG3393 of the worldG2889 throughG1722 the knowledgeG1922 of the LordG2962 andG2532 SaviourG4990 JesusG2424 ChristG5547, they areG1707 againG3825 entangledG1707 thereinG5125, andG1161 overcomeG1096+G2274, the latter endG2078 is worseG5501 with themG846 than the beginningG4413.
ForG1063 it had beenG2258 betterG2909 for themG846 notG3361 to have knownG1921 the wayG3598 of righteousnessG1343, thanG2228, after they have knownG1921 it, to turnG1994 fromG1537 the holyG40 commandmentG1785 deliveredG3860 unto themG846.
ButG1161 it is happenedG4819 unto themG846 according toG3588 the trueG227 proverbG3942, The dogG2965 is turnedG1994 toG1909 his ownG2398 vomitG1829 againG1994; andG2532 the sowG5300 that was washedG3068 toG1519 her wallowingG2946 in the mireG1004.
They went outG1831 fromG1537 usG2257, butG235 they wereG2258 notG3756 ofG1537 usG2257; forG1063 ifG1487 they had beenG2258 ofG1537 usG2257, they wouldG302 no doubt have continuedG3306 withG3326 usG2257: butG235 they went out, thatG2443 they might be made manifestG5319 thatG3754 they wereG1526 notG3756 allG3956 ofG1537 usG2257.