I sayG3004 thenG3767+G3361, HathG683 GodG2316 cast awayG683 hisG846 peopleG2992? God forbidG3361+G1096. ForG1063 IG1473 alsoG2532 amG1510 an IsraeliteG2475, ofG1537 the seedG4690 of AbrahamG11, of the tribeG5443 of BenjaminG958.
GodG2316 hathG683 notG3756 cast awayG683 hisG846 peopleG2992 whichG3739 he foreknewG4267+G2228. Wot yeG1492 notG3756 whatG5101 the scriptureG1124 saithG3004 ofG1722 EliasG2243? howG5613 he maketh intercessionG1793 to GodG2316 againstG2596 IsraelG2474, sayingG3004, {of Elias: Gr. in Elias?}
LordG2962, they have killedG615 thyG4675 prophetsG4396, andG2532 digged downG2679 thineG4675 altarsG2379; and IG2504 am leftG5275 aloneG3441, andG2532 they seekG2212 myG3450 lifeG5590.
ButG235 whatG5101 saithG3004 the answer of GodG5538 unto himG846? I have reservedG2641 to myselfG1683 seven thousandG2035 menG435, whoG3748 haveG2578 notG3756 bowedG2578 the kneeG1119 to the image of BaalG896.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
AndG1161 ifG1487 by graceG5485, then is it no moreG2089+G3765 ofG1537 worksG2041: otherwiseG1893 graceG5485 isG1096 no moreG2089+G3765 graceG5485. ButG1161 ifG1487 it be ofG1537 worksG2041, then is itG2076 no moreG2089+G3765 graceG5485: otherwiseG1893 workG2041 isG2076 no moreG2089+G3765 workG2041.
WhatG5101 thenG3767? IsraelG2474 hathG2013 notG3756 obtainedG2013 thatG5127 whichG3739 he seeketh forG1934; butG1161 the electionG1589 hath obtained itG2013, andG1161 the restG3062 were blindedG4456 {blinded: or, hardened}
(According asG2531 it is writtenG1125, GodG2316 hath givenG1325 themG846 the spiritG4151 of slumberG2659, eyesG3788 that they shouldG991 notG3361 seeG991, andG2532 earsG3775 that they shouldG191 notG3361 hearG191;) untoG2193 thisG4594 dayG2250. {slumber: or, remorse}
AndG2532 DavidG1138 saithG3004, LetG1096 theirG846 tableG5132 be madeG1096 a snareG1519+G3803, andG2532 a trapG1519+G2339, andG2532 a stumblingblockG1519+G4625, andG2532 a recompenceG1519+G468 unto themG846:
LetG4654 theirG846 eyesG3788 be darkenedG4654, that they mayG991 notG3361 seeG991, andG2532 bow downG4781 theirG846 backG3577 alwayG1275.
I sayG3004 thenG3767+G3361, Have they stumbledG4417 thatG2443 they should fallG4098? God forbidG3361+G1096: butG235 rather through theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, for toG1519 provokeG3863 themG846 to jealousyG3863.
NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? {diminishing: or, decay, or, loss}
ForG1063 I speakG3004 to youG5213 GentilesG1484, inasmuch asG1909+G3745+G3303 IG1473 amG1510 the apostleG652 of the GentilesG1484, I magnifyG1392 mineG3450 officeG1248:
If by any meansG1513+G4458 I may provoke to emulationG3863 them which are myG3450 fleshG4561, andG2532 might saveG4982 someG5100 ofG1537 themG846.
ForG1063 ifG1487 the casting awayG580 of themG846 be the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them be, butG1508 lifeG2222 fromG1537 the deadG3498?
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, that yeG5209 should be ignorantG50 of thisG5124 mysteryG3466, lestG3363 ye should beG5600 wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096 to IsraelG2474, untilG891+G3739 the fulnessG4138 of the GentilesG1484 be come inG1525. {blindness: or, hardness}
AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 SionG4622 the DelivererG4506, andG2532 shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
ForG2532 thisG3778 is myG3844+G1700 covenantG1242 unto themG846, whenG3752 I shall take awayG851 theirG846 sinsG266.
As concerningG2596+G3303 the gospelG2098, they are enemiesG2190 for your sakesG1223+G5209: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathers'G3962 sakesG1223.
ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 are without repentanceG278.
ForG1063 asG5618+G2532 yeG5210 in times pastG4218 have not believedG544 GodG2316, yetG1161 haveG1653 nowG3568 obtained mercyG1653 throughG5130 their unbeliefG543: {believed: or, obeyed}
Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believedG544, thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercyG1653. {believed: or, obeyed}
ForG1063 GodG2316 hath concludedG4788 them allG3956 inG1519 unbeliefG543, thatG2443 he might have mercyG1653 upon allG3956. {concluded…: or, shut them all up together}
OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of GodG2316! howG5613 unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past finding outG421!
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096 hisG846 counsellorG4825?
OrG2228 whoG5101 hath first givenG4272 to himG846, andG2532 it shall be recompensedG467 unto himG846 againG467?
ForG3754 ofG1537 himG846, andG2532 throughG1223 himG846, andG2532 toG1519 himG846, are all thingsG3956: to whomG846 be gloryG1391 forG1519 everG165. AmenG281. {whom: Gr. him}
Querverweise zu Römer 11,9 Röm 11,9
Let their tableH7979 become a snareH6341 beforeH6440 them: and that which should have been for their welfareH7965, let it become a trapH4170.
And it shall be, when the LORDH3068 thy GodH430 shall have broughtH935 thee into the landH776 which he swareH7650 unto thy fathersH1, to AbrahamH85, to IsaacH3327, and to JacobH3290, to giveH5414 thee greatH1419 and goodlyH2896 citiesH5892, which thou buildedstH1129 not,
And housesH1004 fullH4392 of all goodH2898 things, which thou filledstH4390 not, and wellsH953 diggedH2672, which thou diggedstH2672 not, vineyardsH3754 and olive treesH2132, which thou plantedstH5193 not; when thou shalt have eatenH398 and be fullH7646;
Then bewareH8104 lest thou forgetH7911 the LORDH3068, which brought thee forthH3318 out of the landH776 of EgyptH4714, from the houseH1004 of bondageH5650. {bondage: Heb. bondmen or, servants}
To me belongeth vengeanceH5359, and recompenceH8005; their footH7272 shall slideH4131 in due timeH6256: for the dayH3117 of their calamityH343 is at handH7138, and the things that shall comeH6264 upon them make hasteH2363.
Let their eyesH5869 be darkenedH2821, that they seeH7200 not; and make their loinsH4975 continuallyH8548 to shakeH4571.
He made him rideH7392 on the high placesH1116 of the earthH776, that he might eatH398 the increaseH8570 of the fieldsH7704; and he made him to suckH3243 honeyH1706 out of the rockH5553, and oilH8081 out of the flintyH2496 rockH6697;
ButterH2529 of kineH1241, and milkH2461 of sheepH6629, with fatH2459 of lambsH3733, and ramsH352 of the breedH1121 of BashanH1316, and goatsH6260, with the fatH2459 of kidneysH3629 of wheatH2406; and thou didst drinkH8354 the pureH2561 bloodH1818 of the grapeH6025.
But JeshurunH3484 waxed fatH8080, and kickedH1163: thou art waxen fatH8080, thou art grown thickH5666, thou art coveredH3780 with fatness; then he forsookH5203 GodH433 which madeH6213 him, and lightly esteemedH5034 the RockH6697 of his salvationH3444.
GiveH5414 them according to their deedsH6467, and according to the wickednessH7455 of their endeavoursH4611: giveH5414 them after the workH4639 of their handsH3027; renderH7725 to them their desertH1576.
And AbigailH26 cameH935 to NabalH5037; and, behold, he held a feastH4960 in his houseH1004, like the feastH4960 of a kingH4428; and Nabal'sH5037 heartH3820 was merryH2896 within him, for he was veryH3966 drunkenH7910: wherefore she toldH5046 him nothingH1697, lessH6996 or moreH1419, until the morningH1242 lightH216.
But it came to pass in the morningH1242, when the wineH3196 was gone outH3318 of NabalH5037, and his wifeH802 had toldH5046 him these thingsH1697, that his heartH3820 diedH4191 withinH7130 him, and he became as a stoneH68.
And it came to pass about tenH6235 daysH3117 after, that the LORDH3068 smoteH5062 NabalH5037, that he diedH4191.
According toH5921 their deedsH1578, accordingly he will repayH7999, furyH2534 to his adversariesH6862, recompenceH1576 to his enemiesH341; to the islandsH339 he will repayH7999 recompenceH1576. {deeds: Heb. recompences}
Surely he shall not feelH3045 quietnessH7961 in his bellyH990, he shall not saveH4422 of that which he desiredH2530. {feel: Heb. know}
There shall none of his meatH400 be leftH8300; therefore shall no man lookH2342 for his goodsH2898. {none…: or, be none left for his meat}
In the fulnessH4390+H4390 of his sufficiencyH5607 he shall be in straitsH3334: every handH3027 of the wickedH6001 shall comeH935 upon him. {wicked: or, troublesome}
When he is about to fillH4390 his bellyH990, God shall castH7971 the furyH2740 of his wrathH639 upon him, and shall rainH4305 it upon him while he is eatingH3894.
Shall I bring to the birthH7665, and not cause to bring forthH3205? saithH559 the LORDH3068: shall IH589 cause to bring forthH3205, and shutH6113 the womb? saithH559 thy GodH430. {not…: or, not beget?}
For the turning awayH4878 of the simpleH6612 shall slayH2026 them, and the prosperityH7962 of foolsH3684 shall destroyH6 them. {turning…: or, ease of the simple}
ForG1063 ifG1487 the wordG3056 spokenG2980 byG1223 angelsG32 wasG1096 stedfastG949, andG2532 everyG3956 transgressionG3847 andG2532 disobedienceG3876 receivedG2983 a justG1738 recompence of rewardG3405;
SanctifyH6942 the LORDH3068 of hostsH6635 himself; and let him be your fearH4172, and let him be your dreadH6206.
And he shall be for a sanctuaryH4720; but for a stoneH68 of stumblingH5063 and for a rockH6697 of offenceH4383 to bothH8147 the housesH1004 of IsraelH3478, for a ginH6341 and for a snareH4170 to the inhabitantsH3427 of JerusalemH3389.
ButG1161 GodG2316 saidG2036 unto himG846, Thou foolG878, thisG5026 nightG3571 thyG4675 soulG5590 shall be requiredG523 ofG575 theeG4675: thenG1161 whoseG5101 shall those things beG2071, whichG3739 thou hast providedG2090? {thy…: Gr. do they require thy soul}
There wasG2258 a certainG5100 richG4145 manG444, whichG2532 was clothedG1737 in purpleG4209 andG2532 fine linenG1040, and faredG2165 sumptuouslyG2988 everyG2596 dayG2250:
AndG1161 there wasG2258 a certainG5100 beggarG4434 namedG3686 LazarusG2976, whichG3739 was laidG906 atG4314 hisG846 gateG4440, full of soresG1669,
AndG2532 desiringG1937 to be fedG5526 withG575 the crumbsG5589 whichG3588 fellG4098 fromG575 the rich man'sG4145 tableG5132: moreoverG235+G2532 the dogsG2965 cameG2064 and lickedG621 hisG846 soresG1668.
AndG1161 it came to passG1096, that the beggarG4434 diedG599, andG2532 was carriedG667 byG5259 the angelsG32 intoG1519 Abraham'sG11 bosomG2859: the rich manG4145 alsoG1161+G2532 diedG599, andG2532 was buriedG2290;
AndG2532 inG1722 hellG86 he lift upG1869 hisG846 eyesG3788, beingG5225 inG1722 tormentsG931, and seethG3708 AbrahamG11 afarG3113 offG575, andG2532 LazarusG2976 inG1722 hisG846 bosomG2859.
AndG2532+G846 he criedG5455 and saidG2036, FatherG3962 AbrahamG11, have mercyG1653 on meG3165, andG2532 sendG3992 LazarusG2976, thatG2443 he may dipG911 the tipG206 of hisG846 fingerG1147 in waterG5204, andG2532 coolG2711 myG3450 tongueG1100; forG3754 I am tormentedG3600 inG1722 thisG5026 flameG5395.
ButG1161 AbrahamG11 saidG2036, SonG5043, rememberG3415 thatG3754 thouG4771 inG1722 thyG4675 lifetimeG2222 receivedstG618 thyG4675 good thingsG18, andG2532 likewiseG3668 LazarusG2976 evil thingsG2556: butG1161 nowG3568+G3592 he is comfortedG3870, andG1161 thouG4771 art tormentedG3600.
ChargeG3853 them that are richG4145 inG1722 thisG3568 worldG165, that they beG5309 notG3361 highmindedG5309, norG3366 trustG1679 inG1909 uncertainG83 richesG4149, butG235 inG1722 the livingG2198 GodG2316, whoG3588 givethG3930 usG2254 richlyG4146 all thingsG3956 toG1519 enjoyG619; {uncertain…: Gr. uncertainty of riches}
That they do goodG14, that they be richG4147 inG1722 goodG2570 worksG2041, ready to distributeG1511+G2130, willing to communicateG2843; {willing…: or, sociable}
Laying up in storeG597 for themselvesG1438 a goodG2570 foundationG2310 againstG1519 the time to comeG3195, thatG2443 they may lay hold onG1949 eternalG166 lifeG2222.