King James Version 1611 with Strong's numbers
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WhatG5101 shall we sayG2046 thenG3767 that AbrahamG11 ourG2257 fatherG3962, as pertainingG2596 to the fleshG4561, hath foundG2147?
ForG1063 ifG1487 AbrahamG11 were justifiedG1344 byG1537 worksG2041, he hathG2192 whereof to gloryG2745; butG235 notG3756 beforeG4314 GodG2316.
ForG1063 whatG5101 saithG3004 the scriptureG1124+G1161? AbrahamG11 believedG4100 GodG2316, andG2532 it was countedG3049 unto himG846 forG1519 righteousnessG1343.
NowG1161 to him that workethG2038 isG3049 the rewardG3408 notG3756 reckonedG3049 ofG2596 graceG5485, butG235 ofG2596 debtG3783.
ButG1161 to him that workethG2038 notG3361, butG1161 believethG4100 onG1909 him that justifiethG1344 the ungodlyG765, hisG846 faithG4102 is countedG3049 forG1519 righteousnessG1343.
Even asG2509 DavidG1138 alsoG2532 describethG3004 the blessednessG3108 of the manG444, unto whomG3739 GodG2316 imputethG3049 righteousnessG1343 withoutG5565 worksG2041,
Saying, BlessedG3107 are they whoseG3739 iniquitiesG458 are forgivenG863, andG2532 whoseG3739 sinsG266 are coveredG1943.
BlessedG3107 is the manG435 to whomG3739 the LordG2962 willG3049 notG3364 imputeG3049 sinG266.
Cometh thisG3778 blessednessG3108 thenG3767 uponG1909 the circumcisionG4061 only, orG2228 uponG1909 the uncircumcisionG203 alsoG2532? forG1063 we sayG3004 thatG3754 faithG4102 was reckonedG3049 to AbrahamG11 forG1519 righteousnessG1343.
HowG4459 was itG3049 thenG3767 reckonedG3049? when he wasG5607 inG1722 circumcisionG4061, orG2228 inG1722 uncircumcisionG203? NotG3756 inG1722 circumcisionG4061, butG235 inG1722 uncircumcisionG203.
AndG2532 he receivedG2983 the signG4592 of circumcisionG4061, a sealG4973 of the righteousnessG1343 of the faithG4102 whichG3588 he had yet beingG1722 uncircumcisedG203: thatG1519 heG846 might beG1511 the fatherG3962 of allG3956 them that believeG4100, thoughG1223 they be not circumcisedG203; thatG1519 righteousnessG1343 might be imputedG3049 unto themG846 alsoG2532:
AndG2532 the fatherG3962 of circumcisionG4061 to them who are notG3756 ofG1537 the circumcisionG4061 onlyG3440, butG235 who alsoG2532 walkG4748 in the stepsG2487 of that faithG4102 of ourG2257 fatherG3962 AbrahamG11, which he had beingG1722 yet uncircumcisedG203.
ForG1063 the promiseG1860, that he should beG1511 theG846 heirG2818 of the worldG2889, was notG3756 to AbrahamG11, orG2228 to hisG846 seedG4690, throughG1223 the lawG3551, butG235 throughG1223 the righteousnessG1343 of faithG4102.
ForG1063 ifG1487 they which are ofG1537 the lawG3551 be heirsG2818, faithG4102 is made voidG2758, andG2532 the promiseG1860 made of none effectG2673:
BecauseG1063 the lawG3551 workethG2716 wrathG3709: forG1063 whereG3757 noG3756 lawG3551 isG2076, there is noG3761 transgressionG3847.
ThereforeG1223+G5124 it is ofG1537 faithG4102, thatG2443 it might be byG2596 graceG5485; to the endG1519 the promiseG1860 might beG1511 sureG949 to allG3956 the seedG4690; notG3756 to that onlyG3440 which is ofG1537 the lawG3551, butG235 to that alsoG2532 which is ofG1537 the faithG4102 of AbrahamG11; whoG3739 isG2076 the fatherG3962 of usG2257 allG3956,
(AsG2531 it is writtenG1125+G3754, I have madeG5087 theeG4571 a fatherG3962 of manyG4183 nationsG1484,) beforeG2713 him whomG3739 he believedG4100, even GodG2316, who quickenethG2227 the deadG3498, andG2532 callethG2564 those things which beG5607 notG3361 as thoughG5613 they wereG5607. {before him: or, like unto him}
WhoG3739 againstG3844 hopeG1680 believedG4100 inG1909 hopeG1680, thatG1519 heG846 might becomeG1096 the fatherG3962 of manyG4183 nationsG1484; accordingG2596 to that which was spokenG2046, SoG3779 shallG2071 thyG4675 seedG4690 beG2071.
AndG2532 being notG3361 weakG770 in faithG4102, he consideredG2657 notG3756 his ownG1438 bodyG4983 nowG2235 deadG3499, when he wasG5225 aboutG4225 an hundred years oldG1541, neither yetG2532 the deadnessG3500 of Sarah'sG4564 wombG3388:
He staggeredG1252 notG3756 atG1519 the promiseG1860 of GodG2316 through unbeliefG570; butG235 was strongG1743 in faithG4102, givingG1325 gloryG1391 to GodG2316;
AndG2532 being fully persuadedG4135 thatG3754, whatG3739 he had promisedG1861, he wasG2076 ableG1415 alsoG2532 to performG4160.
AndG2532 thereforeG1352 it was imputedG3049 to himG846 forG1519 righteousnessG1343.
NowG1161 it wasG1125 notG3756 writtenG1125 for his sakeG1223+G846 aloneG3440, thatG3754 it was imputedG3049 to himG846;
ButG235 forG1223 usG2248 alsoG2532, to whomG3739 it shall beG3195 imputedG3049, if we believeG4100 onG1909 him that raised upG1453 JesusG2424 ourG2257 LordG2962 fromG1537 the deadG3498;
WhoG3739 was deliveredG3860 forG1223 ourG2257 offencesG3900, andG2532 was raised againG1453 forG1223 ourG2257 justificationG1347.
A Psalm of DavidH1732, MaschilH4905. BlessedH835 is he whose transgressionH6588 is forgivenH5375, whose sinH2401 is coveredH3680. {A Psalm…: or, A Psalm of David giving instruction}
BlessedH835 is the manH120 unto whom the LORDH3068 imputethH2803 not iniquityH5771, and in whose spiritH7307 there is no guileH7423.
When I kept silenceH2790, my bonesH6106 waxed oldH1086 through my roaringH7581 all the dayH3117 long.
For dayH3119 and nightH3915 thy handH3027 was heavyH3513 upon me: my moistureH3955 is turnedH2015 into the droughtH2725 of summerH7019. SelahH5542.
I acknowledgedH3045 my sinH2403 unto thee, and mine iniquityH5771 have I not hidH3680. I saidH559, I will confessH3034 my transgressionsH6588 unto the LORDH3068; and thou forgavestH5375 the iniquityH5771 of my sinH2403. SelahH5542.
For this shall every one that is godlyH2623 prayH6419 unto thee in a timeH6256 when thou mayest be foundH4672: surely in the floodsH7858 of greatH7227 watersH4325 they shall not come nighH5060 unto him. {when…: Heb. of finding}
Thou art my hiding placeH5643; thou shalt preserveH5341 me from troubleH6862; thou shalt compassH5437 me about with songsH7438 of deliveranceH6405. SelahH5542.
I will instructH7919 thee and teachH3384 thee in the wayH1870 whichH2098 thou shalt goH3212: I will guideH3289 thee with mine eyeH5869. {guide…: Heb. counsel thee, mine eye shall be upon thee}
Be ye not as the horseH5483, or as the muleH6505, which have no understandingH995: whose mouthH5716 must be heldH1102 in with bitH4964 and bridleH7448, lestH1077 they come nearH7126 unto thee.
ManyH7227 sorrowsH4341 shall be to the wickedH7563: but he that trustethH982 in the LORDH3068, mercyH2617 shall compassH5437 him about.
Be gladH8055 in the LORDH3068, and rejoiceH1523, ye righteousH6662: and shoutH7442 for joy, all ye that are uprightH3477 in heartH3820.
WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG5622 is there of circumcisionG4061?
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
ForG1063 whatG5101 ifG1487 someG5100 did not believeG569+G3361? shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effectG2673?
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956+G3756 fleshG4561 be justifiedG1344 in hisG846 sightG1799: forG1063 byG1223 the lawG3551 is the knowledgeG1922 of sinG266.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
EvenG1161 the righteousnessG1343 of GodG2316 which is byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believeG4100: forG1063 there isG2076 noG3756 differenceG1293:
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;
Being justifiedG1344 freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 JesusG2424:
WhomG3739 GodG2316 hath set forthG4388 to be a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 bloodG129, toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are pastG4266, throughG1722 the forbearanceG463 of GodG2316; {set forth: or, foreordained} {remission: or, passing over}
ToG4314 declareG1732, I say, atG1722 thisG3568 timeG2540 hisG846 righteousnessG1343: thatG1519 he might beG1511 justG1342, andG2532 the justifierG1344 of himG846 which believethG4102 inG1537 JesusG2424.
WhereG4226 is boastingG2746 thenG3767? It is excludedG1576. ByG1223 whatG4169 lawG3551? of worksG2041? NayG3780: butG235 byG1223 the lawG3551 of faithG4102.
ThereforeG3767 we concludeG3049 that a manG444 is justifiedG1344 by faithG4102 withoutG5565 the deedsG2041 of the lawG3551.
Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161+G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
Do weG2673 thenG3767 make voidG2673 the lawG3551 throughG1223 faithG4102? God forbidG3361+G1096: yeaG235, we establishG2476 the lawG3551.
WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG5622 is there of circumcisionG4061?
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
ForG1063 whatG5101 ifG1487 someG5100 did not believeG569+G3361? shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effectG2673?
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956+G3756 fleshG4561 be justifiedG1344 in hisG846 sightG1799: forG1063 byG1223 the lawG3551 is the knowledgeG1922 of sinG266.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
EvenG1161 the righteousnessG1343 of GodG2316 which is byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believeG4100: forG1063 there isG2076 noG3756 differenceG1293:
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;
Being justifiedG1344 freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 JesusG2424:
WhomG3739 GodG2316 hath set forthG4388 to be a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 bloodG129, toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are pastG4266, throughG1722 the forbearanceG463 of GodG2316; {set forth: or, foreordained} {remission: or, passing over}
ToG4314 declareG1732, I say, atG1722 thisG3568 timeG2540 hisG846 righteousnessG1343: thatG1519 he might beG1511 justG1342, andG2532 the justifierG1344 of himG846 which believethG4102 inG1537 JesusG2424.
WhereG4226 is boastingG2746 thenG3767? It is excludedG1576. ByG1223 whatG4169 lawG3551? of worksG2041? NayG3780: butG235 byG1223 the lawG3551 of faithG4102.
ThereforeG3767 we concludeG3049 that a manG444 is justifiedG1344 by faithG4102 withoutG5565 the deedsG2041 of the lawG3551.
Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161+G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
Do weG2673 thenG3767 make voidG2673 the lawG3551 throughG1223 faithG4102? God forbidG3361+G1096: yeaG235, we establishG2476 the lawG3551.