American Standard Version of 1901
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A Psalm of David.Fret not thyself because of evil-doers,Neither be thou envious against them that work unrighteousness.
For they shall soon be cut down like the grass,And wither as the green herb.
Trust in Jehovah, and do good; {Or, So shall thou dwell in the land and feed securely}Dwell in the land, and {Or, verily thou shall be fed}feed on his faithfulness.
{Or, So shall thou have thy delight in &c.}Delight thyself also in Jehovah;And he will give thee the {Hebrew: petitions.}desires of thy heart.
{Hebrew: Roll thy way upon Jehovah.}Commit thy way unto Jehovah;Trust also in him, and he will bring it to pass.
And he will make thy righteousness to go forth as the light,And thy justice as the noonday.
{Or, Be still before (Hebrew: silent to) Jehovah}Rest in Jehovah, and wait patiently for him:Fret not thyself because of him who prospereth in his way,Because of the man who bringeth wicked devices to pass.
Cease from anger, and forsake wrath:Fret not thyself, it tendeth only to evil-doing.
For evil-doers shall be cut off;But those that wait for Jehovah, they shall inherit {Or, the earth (and so in verse 11, 22, 29, 34)}the land.
For yet a little while, and the wicked shall not be:Yea, thou shalt diligently consider his place, and {Or, it}he shall not be.
But the meek shall inherit the land,And shall delight themselves in the abundance of peace.
The wicked plotteth against the just,And gnasheth upon him with his teeth.
The Lord will laugh at him;For he seeth that his day is coming.
The wicked have drawn out the sword, and have bent their bow,To cast down the poor and needy,To slay such as are upright in the way.
Their sword shall enter into their own heart,And their bows shall be broken.
Better is a little that the righteous hathThan the abundance of many wicked.
For the arms of the wicked shall be broken;But Jehovah upholdeth the righteous.
Jehovah knoweth the days of the perfect;And their inheritance shall be for ever.
They shall not be put to shame in the time of evil;And in the days of famine they shall be satisfied.
But the wicked shall perish,And the enemies of Jehovah shall be as {Or, the excellency of the pastures}the fat of lambs:They shall consume; {Or, like smoke}in smoke shall they consume away.
The wicked borroweth, and payeth not again;But the righteous dealeth graciously, and giveth.
For such as are blessed of him shall inherit the land;And they that are cursed of him shall be cut off.
A man's goings are established of Jehovah;And he delighteth in his way.
Though he fall, he shall not be utterly cast down;For Jehovah {Or, upholdeth his hand}upholdeth him with his hand.
I have been young, and now am old;Yet have I not seen the righteous forsaken,Nor his seed begging bread.
All the day long he dealeth graciously, and lendeth;And his seed is blessed.
Depart from evil, and do good;And dwell for evermore.
For Jehovah loveth justice,And forsaketh not his saints;They are preserved for ever:But the seed of the wicked shall be cut off.
The righteous shall inherit the land,And dwell therein for ever.
The mouth of the righteous talketh of wisdom,And his tongue speaketh justice.
The law of his God is in his heart;None of his steps shall slide.
The wicked watcheth the righteous,And seeketh to slay him.
Jehovah will not leave him in his hand,Nor condemn him when he is judged.
Wait for Jehovah, and keep his way,And he will exalt thee to inherit the land:When the wicked are cut off, thou shalt see it.
I have seen the wicked in great power,And spreading himself like a green tree in its native soil.
{Or, Yet he passed away}But one passed by, and, lo, he was not:Yea, I sought him, but he could not be found.
Mark the perfect man, and behold the upright;For there is a happy end to the man of peace.
As for transgressors, they shall be destroyed together;The end of the wicked shall be cut off.
But the salvation of the righteous is of Jehovah;He is their stronghold in the time of trouble.
And Jehovah helpeth them, and rescueth them;He rescueth them from the wicked, and saveth them,Because they have taken refuge in him.
A Psalm of David; {See 1 Samuel 21:10-15}when he {Or, feigned madness}changed his behavior before Abimelech, who drove him away, and he departed.I will bless Jehovah at all times:His praise shall continually be in my mouth.
My soul shall make her boast in Jehovah:The meek shall hear thereof, and be glad.
Oh magnify Jehovah with me,And let us exalt his name together.
I sought Jehovah, and he answered me,And delivered me from all my fears.
They looked unto him, and were radiant;And their faces shall never be confounded.
This poor man cried, and Jehovah heard him,And saved him out of all his troubles.
The angel of Jehovah encampeth round about them that fear him,And delivereth them.
Oh taste and see that Jehovah is good:Blessed is the man that taketh refuge in him.
Oh fear Jehovah, ye his saints;For there is no want to them that fear him.
The young lions do lack, and suffer hunger;But they that seek Jehovah shall not want any good thing.
Come, ye children, hearken unto me:I will teach you the fear of Jehovah.
What man is he that desireth life,And loveth many days, that he may see good?
Keep thy tongue from evil,And thy lips from speaking guile.
Depart from evil, and do good;Seek peace, and pursue it.
The eyes of Jehovah are toward the righteous,And his ears are open unto their cry.
The face of Jehovah is against them that do evil,To cut off the remembrance of them from the earth.
The righteous cried, and Jehovah heard,And delivered them out of all their troubles.
Jehovah is nigh unto them that are of a broken heart,And saveth such as are of a contrite spirit.
Many are the afflictions of the righteous;But Jehovah delivereth him out of them all.
He keepeth all his bones:Not one of them is broken.
Evil shall slay the wicked;And they that hate the righteous shall be {Or, held guilty}condemned.
Jehovah redeemeth the soul of his servants;And none of them that take refuge in him shall be {Or, held guilty}condemned.
In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the {Or, manner of life verse 16}behavior of their wives;
beholding your chaste {Or, manner of life verse 16}behavior coupled with fear.
Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;
but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.
For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own {Or, husbands (as Sarah…ye are become), doing well, and not being afraid}husbands:
as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not {Or, afraid with}put in fear by any terror.
Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor {Greek: unto the female vessel, as weaker.}unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.
Finally, be ye all likeminded, {Greek: sympathetic.}compassionate, loving as brethren, tenderhearted, humbleminded:
not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.
For, {Psalm 34:12 ff.}He that would love life,And see good days,Let him refrain his tongue from evil,And his lips that they speak no guile:
And let him turn away from evil, and do good;Let him seek peace, and pursue it.
For the eyes of the Lord are upon the righteous,And his ears unto their supplication:But the face of the Lord is upon them that do evil.
And who is he that will harm you, if ye be zealous of that which is good?
But even if ye should suffer for righteousness' sake, blessed are ye: and fear not their fear, neither be troubled;
but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:
having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.
For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.
Because Christ also {Many ancient authorities read died.}suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
in which also he went and preached unto the spirits in prison,
that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, {Or, into which few, that is, eight souls were brought safely through water}wherein few, that is, eight souls, were saved through water:
which also {Or, in the antitype}after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the {Or, inquiry Or, appeal}interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.
And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him:
and he opened his mouth and taught them, saying,
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
{Some ancient authorities transpose verse 4 and 5.}Blessed are they that mourn: for they shall be comforted.
Blessed are the meek: for they shall inherit the earth.
Blessed are they that hunger and thirst after righteousness: for they shall be filled.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called sons of God.
Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.
Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.
Ye are the light of the world. A city set on a hill cannot be hid.
Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house.
Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.
For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.
Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.
Ye have heard that it was said to them of old time, {Exodus 20:13; Deuteronomy 5:17.}Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
but I say unto you, that every one who is angry with his brother {Many ancient authorities insert without cause.} shall be in danger of the judgment; and whosoever shall say to his brother, {An expression of contempt.}Raca, shall be in danger of the council; and whosoever shall say, {Or, Moreh, a Hebrew expression of condemnation.}Thou fool, shall be in danger {Greek: unto or into.}of the {Greek: Gehenna of fire.}hell of fire.
If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,
leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge {Some ancient authorities omit deliver thee.}deliver thee to the officer, and thou be cast into prison.
Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the last farthing.
Ye have heard that it was said, {Exodus 20:14; Deuteronomy 5:18 }Thou shalt not commit adultery:
but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.
And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into {Greek: Gehenna.}hell.
And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into {Greek: Gehenna.}hell.
It was said also, {Deuteronomy 24:1, 3}Whosoever shall put away his wife, let him give her a writing of divorcement:
but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.
Again, ye have heard that it was said to them of old time, {Leviticus 19:12; Numbers 30:2; Deuteronomy 23:21.}Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;
nor by the earth, for it is the footstool of his feet; nor {Or, toward}by Jerusalem, for it is the city of the great King.
Neither shalt thou swear by thy head, for thou canst not make one hair white or black.
{Some ancient authorities read But your speech shall be.}But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of {Or, evil: as in verse 39; 6:13.}the evil one.
Ye have heard that it was said, An {Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21.}eye for an eye, and a tooth for a tooth:
but I say unto you, Resist not {Or, evil}him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.
And whosoever shall {Greek: impress.}compel thee to go one mile, go with him two.
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Ye have heard that it was said, {Leviticus 19:18}Thou shalt love thy neighbor, and hate thine enemy:
but I say unto you, Love your enemies, and pray for them that persecute you;
that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.
For if ye love them that love you, what reward have ye? do not even the {That is, collectors or renters of Roman taxes. }publicans the same?
And if ye salute your brethren only, what do ye more than others? do not even the Gentiles the same?
Ye therefore shall be perfect, as your heavenly Father is perfect.
A Psalm of David, {Or, to make memorial}to bring to remembrance.O Jehovah, rebuke me not in thy wrath;Neither chasten me in thy hot displeasure.
For thine arrows {Hebrew: lighted on me.}stick fast in me,And thy hand {}presseth me sore.
There is no soundness in my flesh because of thine indignation;Neither is there any {Or, rest}health in my bones because of my sin.
For mine iniquities are gone over my head:As a heavy burden they are too heavy for me.
My wounds are loathsome and corrupt,Because of my foolishness.
I am {Hebrew: bent.}pained and bowed down greatly;I go mourning all the day long.
For my loins are filled with burning;And there is no soundness in my flesh.
I am faint and sore bruised:I have {Hebrew: roared.}groaned by reason of the disquietness of my heart.
Lord, all my desire is before thee;And my groaning is not hid from thee.
My heart throbbeth, my strength faileth me:As for the light of mine eyes, it also is gone from me.
My lovers and my friends stand aloof from my plague;And my kinsmen stand afar off.
They also that seek after my life lay snares for me;And they that seek my hurt speak mischievous things,And meditate deceits all the day long.
But I, as a deaf man, hear not;And I am as a dumb man that openeth not his mouth.
Yea, I am as a man that heareth not,And in whose mouth are no {Or, arguments}reproofs.
For in thee, O Jehovah, do I hope:Thou wilt answer, O Lord my God.
For I said, Lest they rejoice over me:When my foot slippeth, they magnify themselves against me.
For I am ready to fall,And my sorrow is continually before me.
For I will declare mine iniquity;I will be sorry for my sin.
But mine enemies are lively, and are strong;And they that hate me {Hebrew: falsely.}wrongfully are multiplied.
They also that render evil for goodAre adversaries unto me, because I follow the thing that is good.
Forsake me not, O Jehovah:O my God, be not far from me.
Make haste to help me,O Lord, my salvation.
For the Chief Musician, for {Psalm 62 title. 77 title, 1 Chronicles 16:41, 25:1}Jeduthun. A Psalm of David.I said, I will take heed to my ways,That I sin not with my tongue:I will keep {Hebrew: a bridle (or, muzzle) for my mouth}my mouth with a bridle,While the wicked is before me.
I was dumb with silence, I held my peace, {Or, and had no comfort Hebrew: away from good.}even from good;And my sorrow was stirred.
My heart was hot within me;While I was musing the fire burned:Then spake I with my tongue:
Jehovah, make me to know mine end,And the measure of my days, what it is;Let me know how frail I am.
Behold, thou hast made my days as handbreadths;And my life-time is as nothing before thee:Surely every man {Hebrew: standing firm.}at his best estate is altogether {Hebrew: a breath.}vanity. [Selah
Surely every man walketh {Or, as a shadow}in a vain show;Surely they are disquieted {Or, for vanity}in vain:He heapeth up riches, and knoweth not who shall gather them.
And now, Lord, what wait I for?My hope is in thee.
Deliver me from all my transgressions:Make me not the reproach of the foolish.
I was dumb, I opened not my mouth;Because thou didst it.
Remove thy stroke away from me:I am consumed by the {Hebrew: conflict.}blow of thy hand.
When thou with rebukes dost correct man for iniquity,Thou {Or, consumest like a moth his delights}makest his beauty to consume away like a moth:Surely every man is {Hebrew: a breath.}vanity. [Selah
Hear my prayer, O Jehovah, and give ear unto my cry;Hold not thy peace at my tears:For I am a stranger with thee,A sojourner, as all my fathers were.
Oh {Or, look away from me}spare me, that I may {Hebrew: brighten up.}recover strength,Before I go hence, and be no more.
For the Chief Musician. A Psalm of David.I waited patiently for Jehovah;And he inclined unto me, and heard my cry.
He brought me up also out of {Hebrew: a pit of tumult (or, destruction)}a horrible pit, out of the miry clay;And he set my feet upon a rock, and established my goings.
And he hath put a new song in my mouth, even praise unto our God:Many shall see it, and fear,And shall trust in Jehovah.
Blessed is the man that maketh Jehovah his trust,And respecteth not the proud, nor such as {Or, fall away treacherously}turn aside to lies.
Many, O Jehovah my God, are the wonderful works which thou hast done,And thy thoughts which are to us-ward; {Or, There is none to be compared unto thee}They cannot be set in order unto thee;If I would declare and speak of them,They are more than can be numbered.
Sacrifice and {Or, meal-offering}offering thou hast no delight in; {Hebrew: Ears hast thou digged (or, pierced) for me.}Mine ears hast thou opened:Burnt-offering and sin-offering hast thou not required.
Then said I, Lo, I am come;In the roll of the book it is {Or, prescribed to}written of me:
I delight to do thy will, O my God;Yea, thy law is within my heart.
I have proclaimed glad tidings of righteousness in the great assembly;Lo, I will not refrain my lips,O Jehovah, thou knowest.
I have not hid thy righteousness within my heart;I have declared thy faithfulness and thy salvation;I have not concealed thy lovingkindness and thy truth from the great assembly.
Withhold not thou thy tender mercies from me, O Jehovah;Let thy lovingkindness and thy truth continually preserve me.
For innumerable evils have compassed me about;Mine iniquities have overtaken me, so that I am not able to look up;They are more than the hairs of my head;And my heart hath {Hebrew: forsaken.}failed me.
Be pleased, O Jehovah, to deliver me:Make haste to help me, O Jehovah.
Let them be put to shame and confounded togetherThat seek after my soul to destroy it:Let them be turned backward and brought to dishonorThat delight in my hurt.
Let them be {Or, astonished}desolate {Or, for a reward of}by reason of their shameThat say unto me, Aha, aha.
Let all those that seek thee rejoice and be glad in thee:Let such as love thy salvation say continually,Jehovah be magnified.
But I am poor and needy;Yet the Lord thinketh upon me:Thou art my help and my deliverer;Make no tarrying, O my God.
For the Chief Musician. A Psalm of David.Blessed is he that considereth {Or, the weak}the poor:Jehovah will deliver him in the day of evil.
Jehovah will preserve him, and keep him alive,And he shall be blessed {Or, in the land}upon the earth;And deliver not thou him unto the will of his enemies.
Jehovah will support him upon the couch of languishing:Thou {Hebrew: turnest, or, changest.}makest all his bed in his sickness.
I said, O Jehovah, have mercy upon me:Heal my soul; for I have sinned against thee.
Mine enemies speak evil against me, saying,When will he die, and his name perish?
And if he come to see me, he speaketh falsehood;His heart gathereth iniquity to itself:When he goeth abroad, he telleth it.
All that hate me whisper together against me;Against me do they devise my hurt.
{Or, Some wicked thing}An evil disease, say they, {Or, is poured out upon him}cleaveth fast unto him;And now that he lieth he shall rise up no more.
Yea, mine own familiar friend, in whom I trusted,Who did eat of my bread,Hath lifted up his heel against me.
But thou, O Jehovah, have mercy upon me, and raise me up,That I may requite them.
By this I know that thou delightest in me,Because mine enemy doth not triumph over me.
And as for me, thou upholdest me in mine integrity,And settest me before thy face for ever.
Blessed be Jehovah, the God of Israel,From everlasting and to everlasting.Amen, and Amen.