And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him:
and he opened his mouth and taught them, saying,
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
{Some ancient authorities transpose verse 4 and 5.}Blessed are they that mourn: for they shall be comforted.
Blessed are the meek: for they shall inherit the earth.
Blessed are they that hunger and thirst after righteousness: for they shall be filled.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called sons of God.
Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.
Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.
Ye are the light of the world. A city set on a hill cannot be hid.
Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house.
Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.
For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.
Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.
Ye have heard that it was said to them of old time, {Exodus 20:13; Deuteronomy 5:17.}Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
but I say unto you, that every one who is angry with his brother {Many ancient authorities insert without cause.} shall be in danger of the judgment; and whosoever shall say to his brother, {An expression of contempt.}Raca, shall be in danger of the council; and whosoever shall say, {Or, Moreh, a Hebrew expression of condemnation.}Thou fool, shall be in danger {Greek: unto or into.}of the {Greek: Gehenna of fire.}hell of fire.
If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,
leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge {Some ancient authorities omit deliver thee.}deliver thee to the officer, and thou be cast into prison.
Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the last farthing.
Ye have heard that it was said, {Exodus 20:14; Deuteronomy 5:18 }Thou shalt not commit adultery:
but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.
And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into {Greek: Gehenna.}hell.
And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into {Greek: Gehenna.}hell.
It was said also, {Deuteronomy 24:1, 3}Whosoever shall put away his wife, let him give her a writing of divorcement:
but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.
Again, ye have heard that it was said to them of old time, {Leviticus 19:12; Numbers 30:2; Deuteronomy 23:21.}Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;
nor by the earth, for it is the footstool of his feet; nor {Or, toward}by Jerusalem, for it is the city of the great King.
Neither shalt thou swear by thy head, for thou canst not make one hair white or black.
{Some ancient authorities read But your speech shall be.}But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of {Or, evil: as in verse 39; 6:13.}the evil one.
Ye have heard that it was said, An {Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21.}eye for an eye, and a tooth for a tooth:
but I say unto you, Resist not {Or, evil}him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.
And whosoever shall {Greek: impress.}compel thee to go one mile, go with him two.
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Ye have heard that it was said, {Leviticus 19:18}Thou shalt love thy neighbor, and hate thine enemy:
but I say unto you, Love your enemies, and pray for them that persecute you;
that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.
For if ye love them that love you, what reward have ye? do not even the {That is, collectors or renters of Roman taxes. }publicans the same?
And if ye salute your brethren only, what do ye more than others? do not even the Gentiles the same?
Ye therefore shall be perfect, as your heavenly Father is perfect.
Querverweise zu Matthäus 5,22 Mt 5,22
but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.
but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,
If I have rewarded evil unto him that was at peace with me;(Yea, I have delivered him that without cause was mine adversary);
For John came neither eating nor drinking, and they say, He hath a demon.
Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you;
For the Chief Musician. A Psalm of David.The fool hath said in his heart, There is no God.They are corrupt, they have done abominable works;There is none that doeth good.
And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into {Greek: Gehenna.}hell.
but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;
And Jehovah said unto Cain, Why art thou wroth? and why is thy countenance fallen?
leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
Yea, none that wait for thee shall be put to shame:They shall be put to shame that deal treacherously without cause.
The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of {See marginal note on chapter 5:46.}publicans and sinners! And wisdom {Or, was}is justified by her {Many ancient authorities read children: as in Luke 7:35.}works.
But wilt thou know, O vain man, that faith apart from works is barren?
Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death;
For {Or, he seeth that wise men &c.}he shall see it. Wise men die;The fool and the brutish alike perish,And leave their wealth to others.
And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into {Greek: Gehenna.}hell.
but I say unto you, Love your enemies, and pray for them that persecute you;
And his brethren saw that their father loved him more than all his brethren; and they hated him, and could not speak peaceably unto him.
Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?
Let not them that are mine enemies {Hebrew: falsely.}wrongfully rejoice over me;Neither let them wink with the eye that hate me without a cause.
But when the Pharisees heard it, they said, This man doth not cast out demons, but {Or, in}by {Greek: Beelzebul.}Beelzebub the prince of the demons.
Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.
A brutish man knoweth not;Neither doth a fool understand this:
And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in {Greek: Gehenna.}hell.
and lo, a voice out of the heavens, saying, {Or, This is my Son; my beloved in whom I am well pleased. See chapter 12:18}This is my beloved Son, in whom I am well pleased.
And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.
They that hate me without a cause are more than the hairs of my head:They that would cut me off, being mine enemies {Hebrew: falsely.}wrongfully, are mighty:That which I took not away I have to restore.
Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of a perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame, and unto the shame of thy mother's nakedness?
And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.
A wise man feareth, and departeth from evil;But the fool beareth himself insolently, and is confident.
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.
And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
For the poor will never cease out of the land: therefore I command thee, saying, Thou shalt surely open thy hand unto thy brother, to thy needy, and to thy poor, in thy land.
They have compassed me about also with words of hatred,And fought against me without a cause.
And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow:
The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.
A fool's lips {Or, bring contention}enter into contention,And his mouth calleth for stripes.
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the {Greek: Gehenna of fire.}hell of fire.
I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.
And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why art thou come down? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thy heart; for thou art come down that thou mightest see the battle.
And I said unto them, We after our ability have {Hebrew: bought.}redeemed our brethren the Jews, that were sold unto the nations; and would ye even sell your brethren, and should they be sold unto us? Then held they their peace, and found never a word.
They have chased me sore like a bird, they that are mine enemies without cause.
The multitude answered, Thou hast a demon: who seeketh to kill thee?
And when they had brought them, they set them before the council. And the high priest asked them,
As the partridge {Or, gathereth young which she hath not brought forth }that sitteth on eggs which she hath not laid, so is he that getteth riches, and not by right; in the midst of his days {Or, he shall leave them}they shall leave him, and at his end he shall be a fool.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
And Saul was very wroth, and this saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
For the violence done to thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever.
But this cometh to pass, that the word may be fulfilled that is written in their law, {Psalm 35:19; 69:4}They hated me without a cause.
The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into {Greek: Gehenna.}hell;
and that he may send the Christ who hath been appointed for you, even Jesus:
whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of His holy prophets that have been from of old.
Moses indeed said, {Deuteronomy 18:15.}A prophet shall the Lord God raise up unto you from among your brethren, {Or, as he raised up me}like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you.
{Deuteronomy 18:19.}And it shall be, that every soul that shall not hearken to that prophet, shall be utterly destroyed from among the people.
And Saul eyed David from that day and forward.
But look not thou on the day of thy brother in {Or, the day that he was made a stranger}the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress.
And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of {Or, foreign divinities}strange {Greek: demons.}gods: because he {See marginal note on chapter 5:42.}preached Jesus and the resurrection.
But I will warn you whom ye shall fear: Fear him, who after he hath killed hath {Or, authority}power to cast into {Greek: Gehenna.}hell; yea, I say unto you, Fear him.
This is that Moses, who said unto the children of Israel, {Deuteronomy 18:15}A prophet shall God raise up unto you from among your brethren, {Or, as he raised up me}like unto me.
Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of a perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame, and unto the shame of thy mother's nakedness?
For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he {Or, is worthy to die Hebrew: is a son of death.}shall surely die.
And Jonathan answered Saul his father, and said unto him, Wherefore should he be put to death? what hath he done?
And Saul cast his spear at him to smite him; whereby Jonathan knew that it was determined of his father to put David to death.
In love of the brethren be tenderly affectioned one to another; in honor preferring one another;
nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
and having been made perfect, he became unto all them that obey him the {Greek: cause.}author of eternal salvation;
And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
Then Ahimelech answered the king, and said, And who among all thy servants is so faithful as David, who is the king's son-in-law, and is taken into thy council, and is honorable in thy house?
Have I to-day begun to inquire of God for him? be it far from me: let not the king impute anything unto his servant, nor to all the house of my father; for thy servant knoweth nothing of all this, less or more.
And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father's house.
And the king said unto the {Hebrew: runners.}guard that stood about him, Turn, and slay the priests of Jehovah; because their hand also is with David, and because they knew that he fled, and did not disclose it to me. But the servants of the king would not put forth their hand to fall upon the priests of Jehovah.
And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and he slew on that day fourscore and five persons that did wear a linen ephod.
And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses and sheep, with the edge of the sword.
And one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.
And Abiathar told David that Saul had slain Jehovah's priests.
And David said unto Abiathar, I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father's house.
Abide thou with me, fear not; for he that seeketh my life seeketh thy life: for with me thou shalt be in safeguard.
but brother goeth to law with brother, and that before unbelievers?
Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.
See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him {Or, that is from heaven}that warneth from heaven:
And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him; for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
that no man {Or, overreach}transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we {Or, told you plainly}forewarned you and testified.
and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave {Many ancient authorities read us.}you.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
Then Asa was wroth with the seer, and put him in the {Hebrew: house of the stocks.}prison-house; for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.
He that saith he is in the light and hateth his brother, is in the darkness even until now.
to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.
And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
who, when he was reviled, reviled not again; when he suffered, threatened not; but committed {Or, his cause}himself to him that judgeth righteously:
But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.
not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.
Cease from anger, and forsake wrath:Fret not thyself, it tendeth only to evil-doing.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, {Many ancient authorities read how can he love God whom he hath not seen?}cannot love God whom he hath not seen.
So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.
And this commandment have we from him, that he who loveth God love his brother also.
Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
If any man see his brother sinning a sin not unto death, {Or, he shall ask and shall give him life, even to them &c.}he shall ask, and God will give him life for them that sin not unto death. There is {Or, sin}a sin unto death: not concerning this do I say that he should make request.
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated.
{Psalm 4:4.}Be ye angry, and sin not: let not the sun go down upon your {Greek: provocation.}wrath:
neither give place to the devil.