In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the {Or, manner of life verse 16}behavior of their wives;
beholding your chaste {Or, manner of life verse 16}behavior coupled with fear.
Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;
but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.
For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own {Or, husbands (as Sarah…ye are become), doing well, and not being afraid}husbands:
as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not {Or, afraid with}put in fear by any terror.
Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor {Greek: unto the female vessel, as weaker.}unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.
Finally, be ye all likeminded, {Greek: sympathetic.}compassionate, loving as brethren, tenderhearted, humbleminded:
not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.
For,
{Psalm 34:12 ff.}He that would love life,
And see good days,
Let him refrain his tongue from evil,
And his lips that they speak no guile:
And let him turn away from evil, and do good;
Let him seek peace, and pursue it.
For the eyes of the Lord are upon the righteous,
And his ears unto their supplication:
But the face of the Lord is upon them that do evil.
And who is he that will harm you, if ye be zealous of that which is good?
But even if ye should suffer for righteousness' sake, blessed are ye: and fear not their fear, neither be troubled;
but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:
having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.
For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.
Because Christ also {Many ancient authorities read died.}suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
in which also he went and preached unto the spirits in prison,
that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, {Or, into which few, that is, eight souls were brought safely through water}wherein few, that is, eight souls, were saved through water:
which also {Or, in the antitype}after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the {Or, inquiry Or, appeal}interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.
Querverweise zu 1. Petrus 3,10 1Pet 3,10
What man is he that desireth life,And loveth many days, that he may see good?
Keep thy tongue from evil,And thy lips from speaking guile.
Depart from evil, and do good;Seek peace, and pursue it.
The eyes of Jehovah are toward the righteous,And his ears are open unto their cry.
The face of Jehovah is against them that do evil,To cut off the remembrance of them from the earth.
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days in the land, whither ye go over the Jordan to possess it.
Oh remember that my life is a breath:Mine eye shall no more see good.
If any man {Or, seemeth to be}thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.
Putting away therefore all {Or, malice 1 Corinthians 14:20.}wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,
And Satan answered Jehovah, and said, Skin for skin, yea, all that a man hath will he give for his life.
The eye of him that seeth me shall behold me no more;Thine eyes shall be upon me, but I shall not be.
Be not many of you teachers, my brethren, knowing that we shall receive {Greek: greater.}heavier judgment.
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
Now if we put the horses' bridles into their mouths that they may obey us, we turn about their whole body also.
Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.
So the tongue also is a little member, and boasteth great things. Behold, {Or, how great a forest}how much wood is kindled by how small a fire!
And the tongue is {Or, a fire, that world of iniquity: the tongue is among our members that which &c.}a fire: the {Or, that world of iniquity: the tongue, is among our members that which &c.}world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of {Or, birth}nature, and is set on fire by {Greek: Gehenna.}hell.
For every {Greek: nature.}kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed {Or, unto}by {Greek: the human nature.}mankind:
but the tongue can no man tame; it is a restless evil, it is full of deadly poison.
Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God:
out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.
who did no sin, neither was guile found in his mouth:
For length of days, and years of life,And peace, will they add to thee.
Now my days are swifter than a {Or, runner}post:They flee away, they see no good,
Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!
She is a tree of life to them that lay hold upon her:And happy is every one that retaineth her.
He hath redeemed my soul from going into the pit,And my life shall behold the light.
And in their mouth was found no lie: they are without blemish.
For they are life unto those that find them,And health to all their flesh.
I had fainted, unless I had believed to see the goodness of JehovahIn the land of the living.
For whoso findeth me findeth life,And shall {Hebrew: draw forth.}obtain favor of Jehovah.
{Hebrew: Thou shall go, or, It shall go.}He shall go to the generation of his fathers; {Or, Who never more see}They shall never see the light.
And he said unto him, {Some ancient authorities read Why callest thou me good? None is good save one, even God. See Mark 10:18; Luke 18:19.}Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.
That I may see the prosperity of thy chosen,That I may rejoice in the gladness of thy nation,That I may glory with thine inheritance.
For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the {See marginal note on chapter 1:1.}gospel's shall save it.
I searched in my heart how to cheer my flesh with wine, my heart yet {Or, holding its course}guiding me with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven {Hebrew: the number of days of their life.}all the days of their life.
He that loveth his {life in these places represent two different Greek words}life loseth it; and he that hateth his {life in these places represent two different Greek words}life in this world shall keep it unto {life in these places represent two different Greek words}life eternal.
But blessed are your eyes, for they see; and your ears, for they hear.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.