American Standard Version of 1901
Versliste
And all the wise-hearted men among them that wrought the work made the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim, the work of the skilful workman, Bezalel made them.
The length of each curtain was eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains had one measure.
And he coupled five curtains one to another: and the other five curtains he coupled one to another.
And he made loops of blue upon the edge of the one curtain {Or, that was outmost in the first set}from the selvedge in the coupling: likewise he made in the edge of the curtain that was outmost in the second {Or, set}coupling.
Fifty loops made he in the one curtain, and fifty loops made he in the edge of the curtain that was in the second {Or, set}coupling: the loops were opposite one to another.
And he made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was one.
And all the wise-hearted men among them that wrought the work made the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim, the work of the skilful workman, Bezalel made them.
The length of each curtain was eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains had one measure.
And he coupled five curtains one to another: and the other five curtains he coupled one to another.
And he made loops of blue upon the edge of the one curtain {Or, that was outmost in the first set}from the selvedge in the coupling: likewise he made in the edge of the curtain that was outmost in the second {Or, set}coupling.
Fifty loops made he in the one curtain, and fifty loops made he in the edge of the curtain that was in the second {Or, set}coupling: the loops were opposite one to another.
And he made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was one.
And Bezalel and Oholiab shall work, and every wise-hearted man, in whom Jehovah hath put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that Jehovah hath commanded.
And Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Jehovah had put wisdom, even every one whose heart stirred him up to come unto the work to do it:
and they received of Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, wherewith to make it. And they brought yet unto him freewill-offerings every morning.
And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they wrought;
and they spake unto Moses, saying, The people bring much more than enough for the service of the work which Jehovah commanded to make.
And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
For the stuff they had was sufficient for all the work to make it, and too much.
And all the wise-hearted men among them that wrought the work made the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim, the work of the skilful workman, Bezalel made them.
The length of each curtain was eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains had one measure.
And he coupled five curtains one to another: and the other five curtains he coupled one to another.
And he made loops of blue upon the edge of the one curtain {Or, that was outmost in the first set}from the selvedge in the coupling: likewise he made in the edge of the curtain that was outmost in the second {Or, set}coupling.
Fifty loops made he in the one curtain, and fifty loops made he in the edge of the curtain that was in the second {Or, set}coupling: the loops were opposite one to another.
And he made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was one.
And he made curtains of goats' hair for a tent over the tabernacle: eleven curtains he made them.
The length of each curtain was thirty cubits, and four cubits the breadth of each curtain: the eleven curtains had one measure.
And he coupled five curtains by themselves, and six curtains by themselves.
And he made fifty loops on the edge of the curtain that was outmost in the {Or, first set}coupling, and fifty loops made he upon the edge of the curtain which was outmost in the second {Or, set}coupling.
And he made fifty clasps of brass to couple the tent together, that it might be one.
And he made a covering for the tent of rams' skins dyed red, and a covering of {Or, porpoise-skins}sealskins above.
And he made the boards for the tabernacle, of acacia wood, standing up.
Ten cubits was the length of a board, and a cubit and a half the breadth of each board.
Each board had two tenons, {Or, mortised}joined one to another: thus did he make for all the boards of the tabernacle.
And he made the boards for the tabernacle: twenty boards for the south side southward;
and he made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.
And for the second side of the tabernacle, on the north side, he made twenty boards,
and their forty sockets of silver; two sockets under one board, and two sockets under another board.
And for the hinder part of the tabernacle westward he made six boards.
And two boards made he for the corners of the tabernacle in the hinder part.
And they were double beneath; and in like manner they were entire unto the top thereof unto {Or, the first}one ring: thus he did to both of them in the two corners.
And there were eight boards, and their sockets of silver, sixteen sockets; under every board two sockets.
And he made bars of acacia wood; five for the boards of the one side of the tabernacle,
and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.
And he made the middle bar to pass through in the midst of the boards from the one end to the other.
And he overlaid the boards with gold, and made their rings of gold for places for the bars, and overlaid the bars with gold.
And he made the veil of blue, and purple, and scarlet, and fine twined linen: with cherubim, the work of the skilful workman, made he it.
And he made thereunto four pillars of acacia, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.
And he made a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer;
and the five pillars of it with their hooks: and he overlaid their capitals and their fillets with gold; and their five sockets were of brass.
And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
And now go, lead the people unto the place of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them.
And Jehovah smote the people, because they made the calf, which Aaron made.
in whom ye also are builded together {Greek: into.}for a habitation of God in the Spirit.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
but emptied himself, taking the form of a {Greek: bondservant.}servant, {Greek: becoming in.}being made in the likeness of men;
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
whose are the fathers, and of whom is Christ as concerning the {Or, flesh; he who is over all, God, be blessed for ever.}flesh, who is over all, God blessed {Greek: unto the ages.}for ever. Amen.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
And I looked, and, behold, a stormy wind came out of the north, a great cloud, with a fire {Or, flashing continually}infolding itself, and a brightness round about it, and out of the midst thereof {Or, as amber to look upon}as it were glowing {Or, amber}metal, out of the midst of the fire.
And out of the midst thereof came the likeness of four living creatures. And this was their appearance: they had the likeness of a man;
and every one had four faces, and every one of them had four wings.
And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot; and they sparkled like burnished brass.
And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings thus:
their wings were joined one to another; they turned not when they went; they went every one straight forward.
As for the likeness of their faces, they had the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; they four had also the face of an eagle.
{Or, And thus were their faces; and their wings were &c.}And their faces and their wings were separate above; two wings of every one were joined one to another, and two covered their bodies.
And they went every one straight forward: whither the spirit was to go, they went; they turned not when they went.
As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches: the fire went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.
And the living creatures ran and returned as the appearance of a flash of lightning.
And thou shalt make holy garments for Aaron thy brother, for glory and for beauty.
He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen {Or, turban}mitre shall he be attired: they are the holy garments; and he shall bathe his flesh in water, and put them on.
And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn {Hebrew: upon his loins.}by his side.
And Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof.
and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.
and his garments became glistering, exceeding white, so as no fuller on earth can whiten them.
But the father said to his {Greek: bondservants.}servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
But of him are ye in Christ Jesus, who was made unto us wisdom from God, {Or, both rightousness and sanctification and redemption}and righteousness and sanctification, and redemption:
And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {Or, that which is to be born shall be called holy, the Son of God}the holy thing which is begotten {Some ancient authorities insert of thee.} shall be called the Son of God.
Behold, I was brought forth in iniquity;And in sin did my mother conceive me.
And he said unto them, How is it that ye sought me? knew ye not that I must be {Or, about my Father's business Greek: in the things of my Father.}in my Father's house?
And Jesus advanced in wisdom and {Or, age}stature, and in {Or, grace}favor with God and men.
And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.
And there was delivered unto him {Or, a roll}the book of the prophet Isaiah. And he opened the {Or, roll}book, and found the place where it was written,
{Isaiah 41:1 f.}The Spirit of the Lord is upon me, {Or, Wherefore}Because he anointed me to preach {Or, the gospel}good tidings to the poor:He hath sent me to proclaim release to the captives,And recovering of sight to the blind,To set at liberty them that are bruised,
To proclaim the acceptable year of the Lord.
And he closed the {Or, roll}book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.
And he began to say unto them, To-day hath this scripture been fulfilled in your ears.
And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph's son?
And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.
and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh.
But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
and they saw the God of Israel; and there was under his feet as it were {Or, work of bright sapphire}a paved work of sapphire stone, and as it were the very heaven for clearness.
No man hath seen God at any time; {Many very ancient authorities read God only begotten.}the only begotten Son, who is in the bosom of the Father, he hath declared him.
and they saw the God of Israel; and there was under his feet as it were {Or, work of bright sapphire}a paved work of sapphire stone, and as it were the very heaven for clearness.
For the Chief Musician. A Psalm of David.The heavens declare the glory of God;And the firmament showeth his handiwork.
And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all.
Speak unto the children of Israel, and bid them that they make them {Or, tassels in the corners}fringes in the borders of their garments throughout their generations, and that they put upon the fringe of each border a cord of blue:
and it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye {Hebrew: spy not out.}follow not after your own heart and your own eyes, after which ye use to play the harlot;
that ye may remember and do all my commandments, and be holy unto your God.
Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels?
In the beginning was the Word, and the Word was with God, and the Word was God.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things?
And no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, {Many ancient authorities omit who is in heaven.}who is in heaven.
As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.
This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.
This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.
Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them {Or, to the uttermost}unto the end.
And during supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to {Or, deliver him up}betray him,
Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God,
riseth from supper, and layeth aside his garments; and he took a towel, and girded himself.
Then he poureth water into the basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet?
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
Jesus saith to him, He that is bathed needeth not {Some ancient authorities omit save, and his feet}save to wash his feet, but is clean every whit: and ye are clean, but not all.
For he knew him that should {Or, deliver him up}betray him; therefore said he, Ye are not all clean.
So when he had washed their feet, and taken his garments, and {Greek: reclined.}sat down again, he said unto them, Know ye what I have done to you?
Ye call me, Teacher, and, Lord: and ye say well; for so I am.
If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet.
For I have given you an example, that ye also should do as I have done to you.
Verily, verily, I say unto you, a {Greek: bondservant.}servant is not greater than his lord; neither {Greek: an apostle}one that is sent greater than he that sent him.
If ye know these things, blessed are ye if ye do them.
I speak not of you all: I know whom I {Or, chose}have chosen: but that the scripture may be fulfilled: {Psalm 41:9.}He that eateth {Many ancient authorities read his bread with me.}my bread lifted up his heel against me.
From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am he.
Verily, verily, I say unto you, he that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall {Or, deliver me up.}betray me.
The disciples looked one on another, doubting of whom he spake.
There was at the table reclining in Jesus' bosom one of his disciples, whom Jesus loved.
Simon Peter therefore beckoneth to him, and saith unto him, Tell us who it is of whom he speaketh.
He leaning back, as he was, on Jesus' breast saith unto him, Lord, who is it?
Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, the son of Simon Iscariot.
And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly.
Now no man at the table knew for what intent he spake this unto him.
For some thought, because Judas had the {Or, box}bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.
He then having received the sop went out straightway: and it was night.
When therefore he was gone out, Jesus saith, Now {Or, was}is the Son of man glorified, and God {Or, was}is glorified in him;
and God shall glorify him in himself, and straightway shall he glorify him.
Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you.
A new commandment I give unto you, that ye love one another; {Or, even as I loved you, that ye also may love one another.}even as I have loved you, that ye also love one another.
By this shall all men know that ye are my disciples, if ye have love one to another.
Simon Peter saith unto him, Lord, whither goest thou? Jesus answered, Whither I go, thou canst not follow me now; but thou shalt follow afterwards.
Peter saith unto him, Lord, why cannot I follow thee even now? I will lay down my life for thee.
Jesus answereth, Wilt thou lay down thy life for me? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father.
who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.
Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.
{Or, Every scripture is inspired of God, and profitable}Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for {Or, discipline}instruction which is in righteousness:
ל LAMEDH.For ever, O Jehovah,Thy word is settled in heaven.
And they {Some ancient authorities read clothed.}stripped him, and put on him a scarlet robe.
And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;
And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate.
And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.
And the weight of the golden ear-rings that he requested was a thousand and seven hundred shekels of gold, besides the crescents, and the pendants, and the purple raiment that was on the kings of Midian, and besides the chains that were about their camels' necks.
And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.
And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.
And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
And calling to him each one of his lord's debtors, he said to the first, How much owest thou unto my lord?
And he said, A hundred {Greek: baths, the bath being a Hebrew measure. See Ezekiel 45:10, 11, 14}measures of oil. And he said unto him, Take thy {Greek: writings.}bond, and sit down quickly and write fifty.
Then said he to another, And how much owest thou? And he said, A hundred {Greek: cors, the cor being a Hebrew measure. See Ezekiel 45:14.}measures of wheat. He saith unto him, Take thy {Greek: writings.}bond, and write fourscore.
And his lord commended {Greek: the stewart of unrightousness.}the unrighteous steward because he had done wisely: for the sons of this {Or, age}world are for their own generation wiser than the sons of the light.
And I say unto you, Make to yourselves friends {Greek: out of.}by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.
He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
And if ye have not been faithful in that which is another's, who will give you that which is {Some ancient authorities read your own.}your own?
No {Greek: household-servant.}servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.
And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.
The law and the prophets were until John: from that time the {Or, good tidings: compare chapter 3:18.}gospel of the kingdom of God is preached, and every man entereth violently into it.
But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.
Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.
Now there was a certain rich man, and he was clothed in purple and fine linen, {Or, living in mirth and splendor every day}faring sumptuously every day:
and a certain beggar named Lazarus was laid at his gate, full of sores,
and desiring to be fed with the crumbs that fell from the rich man's table; yea, even the dogs came and licked his sores.
And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham's bosom: and the rich man also died, and was buried.
And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.
But Abraham said, {Greek: Child.}Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish.
And {Or, in all these things}besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us.
And he said, I pray thee therefore, father, that thou wouldest send him to my father's house;
for I have five brethren; that he may testify unto them, lest they also come into this place of torment.
But Abraham saith, They have Moses and the prophets; let them hear them.
And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.
{Or, Where is the King of the Jews that is born?}Where is he that is born King of the Jews? for we saw his star in the east, and are come to {The Greek word denotes an act of reverence whether paid to a creature (see chapter 4:9; 18:26), or to the Creator (see chapter 4:10)}worship him.
He came unto {Greek: his own things}his own, and they that were his own received him not.
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
The {Or, oracle}burden of the word of Jehovah upon the land of Hadrach, and Damascus shall be its resting-place (for {Or, Jehovah hath an eye upon men and upon all the tribes of Israel}the eye of man and of all the tribes of Israel is toward Jehovah);
and Hamath, also, which bordereth thereon; Tyre and Sidon, {Or, though}because they are very wise.
And Tyre did build herself a stronghold, and heaped up silver as the dust, and fine gold as the mire of the streets.
Behold, the Lord will dispossess her, and he will smite {Or, the sea which is her rampart Or, her rampart into the sea}her power in the sea; and she shall be devoured with fire.
Ashkelon shall see it, and fear; Gaza also, and shall be sore pained; and Ekron, for her expectation shall be put to shame; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
And {Or, a bastard race}a bastard shall {Or, sit as king}dwell in Ashdod, and I will cut off the pride of the Philistines.
And I will take away his blood out of his mouth, and his abominations from between his teeth; and he also shall be a remnant for our God; and he shall be as a chieftain in Judah, and Ekron as a Jebusite.
And I will encamp about my house {Or, as otherwise read, as a garrison}against the army, that none pass through or return; and no {Or, exactor}oppressor shall pass through them any more: for now have I seen with mine eyes.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and {Hebrew: saved.}having {Or, victory}salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.
And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle bow shall be cut off; and he shall speak peace unto the nations: and his dominion shall be from sea to sea, and from the River to the ends of the earth.
As for thee also, because of the blood of thy covenant I have set free thy prisoners from the pit wherein is no water.
{Or, Return}Turn you to the stronghold, ye prisoners of hope: even to-day do I declare that I will render double unto thee.
For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up thy sons, O Zion, against thy sons, O {Hebrew: Javan.}Greece, and will make thee as the sword of a mighty man.
And Jehovah shall be seen over them; and his arrow shall go forth as the lightning; and the Lord Jehovah will blow the trumpet, and will go with whirlwinds of the south.
Jehovah of hosts will defend them; and they shall devour, and shall tread down the sling-stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, like the corners of the altar.
And Jehovah their God will save them in that day as the flock of his people; for they shall be as the stones of a crown, {Or, glittering upon &c.}lifted on high over his land.
For how great is {Or, their}his {Or, prospering}goodness, and how great is {Or, their}his beauty! grain shall make the young men flourish, and new wine the virgins.
And when they drew nigh unto Jerusalem, and came unto Bethphage, unto the mount of Olives, then Jesus sent two disciples,
saying unto them, Go into the village that is over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
And if any one say aught unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
Now this is come to pass, that it might be fulfilled which was spoken through the prophet, saying,
{Isaiah 62:11; Zechariah 9:9.}Tell ye the daughter of Zion,Behold, thy King cometh unto thee,Meek, and riding upon an ass,And upon a colt the foal of an ass.
And the disciples went, and did even as Jesus appointed them,
and brought the ass, and the colt, and put on them their garments; and he sat thereon.
And the most part of the multitude spread their garments in the way; and others cut branches from the trees, and spread them in the way.
And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
And when he was come into Jerusalem, all the city was stirred, saying, Who is this?
And the multitudes said, This is the prophet, Jesus, from Nazareth of Galilee.
nor by the earth, for it is the footstool of his feet; nor {Or, toward}by Jerusalem, for it is the city of the great King.
But they cried out all together, saying, Away with this man, and release unto us Barabbas:—
but they shouted, saying, Crucify, crucify him.
And Jesus answered and spake again in parables unto them, saying,
The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son,
and sent forth his {Greek: bondservants.}servants to call them that were bidden to the marriage feast: and they would not come.
Again he sent forth other {Greek: bondservants.}servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast.
But they made light of it, and went their ways, one to his own farm, another to his merchandise;
and the rest laid hold on his {Greek: bondservants.}servants, and treated them shamefully, and killed them.
But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city.
Then saith he to his {Greek: bondservants.}servants, The wedding is ready, but they that were bidden were not worthy.
Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.
And those {Greek: bondservants.}servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.
But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment:
and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.
Then the king said to the {Or, ministers}servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.
For many are called, but few chosen.
Behold, I have told you beforehand.
A king that sitteth on the throne of judgment {Or, Winnoweth}Scattereth away all evil with his eyes.
Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels?
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
{Or, Thy throne is the throne of God &c.}Thy throne, O God, is for ever and ever:A sceptre of equity is the sceptre of thy kingdom.
And Jesus cried again with a loud voice, and yielded up his spirit.
And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
teaching them to observe all things whatsoever I commanded you: and lo, I am with you {Greek: all the days.}always, even unto {Or, the consummation of the age.}the end of the world.
Ye daughters of Israel, weep over Saul,Who clothed you in scarlet {Hebrew: with delights.}delicately,Who put ornaments of gold upon your apparel.
She is not afraid of the snow for her household;For all her household are clothed with scarlet.
And Jehovah spake unto Moses and unto Aaron, saying,
This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer {Or, perfect}without spot, wherein is no blemish, and upon which never came yoke.
And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face:
and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.
And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering.
And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
He that toucheth the dead body of any man shall be unclean seven days:
the same shall purify himself therewith on the third day, {Or, and on the seventh day, so shall he be clean}and on the seventh day he shall be clean: but if he purify not himself the third day, {Or, and}then the seventh day he shall not be clean.
Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.
And every open vessel, which hath no covering bound upon it, is unclean.
And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
And for the unclean they shall take of the ashes of the burning of the sin-offering; and {Hebrew: living.}running water shall be put thereto in a vessel:
and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:
and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.
But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.
And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
And he spake of trees, from the cedar that is in Lebanon even unto the hyssop that springeth out of the wall; he spake also of beasts, and of birds, and of creeping things, and of fishes.
Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
For the Chief Musician; set to {That is, The hind of the morning.}Aijeleth hash-Shahar. A Psalm of David.My God, my God, why hast thou forsaken me? {Or, Far from my help are the words of my groaning Hebrew: roaring.}Why art thou so far from helping me, and from the words of my groaning?
O my God, I cry in the daytime, but thou answerest not;And in the night season, {Or, but find no rest}and am not silent.
But thou art holy,O thou that {Or, art enthroned upon}inhabitest the praises of Israel.
Our fathers trusted in thee:They trusted, and thou didst deliver them.
They cried unto thee, and were delivered:They trusted in thee, and were not put to shame.
But I am a worm, and no man;A reproach of men, and despised of the people.
All they that see me laugh me to scorn:They shoot out the lip, they shake the head, saying,
{Or, He trusted on Jehovah, that he would deliver him}Commit thyself unto Jehovah; let him deliver him:Let him rescue him, seeing he delighteth in him.
But thou art he that took me out of the womb;Thou didst make me trust when I was upon my mother's breasts.
I was cast upon thee from the womb;Thou art my God since my mother bare me.
Be not far from me; for trouble is near;For there is none to help.
Many bulls have compassed me;Strong bulls of Bashan have beset me round.
They gape upon me with their mouth,As a ravening and a roaring lion.
I am poured out like water,And all my bones are out of joint:My heart is like wax;It is melted within me.
My strength is dried up like a potsherd;And my tongue cleaveth to my jaws;And thou hast brought me into the dust of death.
For dogs have compassed me:A company of evil-doers have inclosed me; {So the Septuagint Version, Vulgate, and Syriac. The Hebrew text as pointed reads, Like a lion, my &c.}They pierced my hands and my feet.
I may count all my bones.They look and stare upon me;
They part my garments among them,And upon my vesture do they cast lots.
But be not thou far off, O Jehovah:O thou my succor, haste thee to help me.
Deliver my soul from the sword,My {Or, dear life Hebrew: only one.}darling from the power of the dog.
Save me from the lion's mouth;Yea, from the horns of the wild-oxen thou hast answered me.
I will declare thy name unto my brethren:In the midst of the assembly will I praise thee.
Ye that fear Jehovah, praise him;All ye the seed of Jacob, glorify him;And stand in awe of him, all ye the seed of Israel.
For he hath not despised nor abhorred the affliction of the afflicted;Neither hath he hid his face from him;But when he cried unto him, he heard.
Of thee cometh my praise in the great assembly:I will pay my vows before them that fear him.
The meek shall eat and be satisfied;They shall praise Jehovah that seek after him:Let your heart live for ever.
All the ends of the earth shall remember and turn unto Jehovah;And all the kindreds of the nations shall worship before thee.
For the kingdom is Jehovah's;And he is the ruler over the nations.
All the fat ones of the earth shall eat and worship:All they that go down to the dust shall bow before him,Even he that cannot keep his soul alive.
A seed shall serve him;It shall be {Or, counted unto the Lord for his generations}told of the Lord unto the next generation.
They shall come and shall declare his righteousnessUnto a people that shall be born, that he hath done it.
But I am a worm, and no man;A reproach of men, and despised of the people.
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
For the Chief Musician; set to {That is, The hind of the morning.}Aijeleth hash-Shahar. A Psalm of David.My God, my God, why hast thou forsaken me? {Or, Far from my help are the words of my groaning Hebrew: roaring.}Why art thou so far from helping me, and from the words of my groaning?
O my God, I cry in the daytime, but thou answerest not;And in the night season, {Or, but find no rest}and am not silent.
But thou art holy,O thou that {Or, art enthroned upon}inhabitest the praises of Israel.
Our fathers trusted in thee:They trusted, and thou didst deliver them.
They cried unto thee, and were delivered:They trusted in thee, and were not put to shame.
But I am a worm, and no man;A reproach of men, and despised of the people.
All they that see me laugh me to scorn:They shoot out the lip, they shake the head, saying,
{Or, He trusted on Jehovah, that he would deliver him}Commit thyself unto Jehovah; let him deliver him:Let him rescue him, seeing he delighteth in him.
But thou art he that took me out of the womb;Thou didst make me trust when I was upon my mother's breasts.
I was cast upon thee from the womb;Thou art my God since my mother bare me.
Be not far from me; for trouble is near;For there is none to help.
Many bulls have compassed me;Strong bulls of Bashan have beset me round.
They gape upon me with their mouth,As a ravening and a roaring lion.
I am poured out like water,And all my bones are out of joint:My heart is like wax;It is melted within me.
My strength is dried up like a potsherd;And my tongue cleaveth to my jaws;And thou hast brought me into the dust of death.
For dogs have compassed me:A company of evil-doers have inclosed me; {So the Septuagint Version, Vulgate, and Syriac. The Hebrew text as pointed reads, Like a lion, my &c.}They pierced my hands and my feet.
I may count all my bones.They look and stare upon me;
They part my garments among them,And upon my vesture do they cast lots.
But be not thou far off, O Jehovah:O thou my succor, haste thee to help me.
Deliver my soul from the sword,My {Or, dear life Hebrew: only one.}darling from the power of the dog.
Save me from the lion's mouth;Yea, from the horns of the wild-oxen thou hast answered me.
I will declare thy name unto my brethren:In the midst of the assembly will I praise thee.
Ye that fear Jehovah, praise him;All ye the seed of Jacob, glorify him;And stand in awe of him, all ye the seed of Israel.
For he hath not despised nor abhorred the affliction of the afflicted;Neither hath he hid his face from him;But when he cried unto him, he heard.
Of thee cometh my praise in the great assembly:I will pay my vows before them that fear him.
The meek shall eat and be satisfied;They shall praise Jehovah that seek after him:Let your heart live for ever.
All the ends of the earth shall remember and turn unto Jehovah;And all the kindreds of the nations shall worship before thee.
For the kingdom is Jehovah's;And he is the ruler over the nations.
All the fat ones of the earth shall eat and worship:All they that go down to the dust shall bow before him,Even he that cannot keep his soul alive.
A seed shall serve him;It shall be {Or, counted unto the Lord for his generations}told of the Lord unto the next generation.
They shall come and shall declare his righteousnessUnto a people that shall be born, that he hath done it.
All the ends of the earth shall remember and turn unto Jehovah;And all the kindreds of the nations shall worship before thee.
But these mine enemies, that would not that I should reign over them, bring hither, and slay them before me.
Who is this that cometh from Edom, with {Or, crimsoned}dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.
For Jehovah will rise up as in mount Perazim, he will be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.
Who is this that cometh from Edom, with {Or, crimsoned}dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.
And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power.
For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.
And Pharaoh took off his signet ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of {Or, cotton}fine linen, and put a gold chain about his neck;
who were clothed with blue, governors and {Or, deputies See Jeremiah 51:23, &c.}rulers, all of them desirable young men, horsemen riding upon horses.
Of fine linen with broidered work from Egypt was thy sail, that it might be to thee for an ensign; blue and purple from the isles of Elishah was thine awning.
These were thy traffickers in choice wares, in {Or, bales}wrappings of blue and broidered work, and in chests of rich apparel, bound with cords and made of cedar, among thy merchandise.
And all the wise-hearted men among them that wrought the work made the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim, the work of the skilful workman, Bezalel made them.
The length of each curtain was eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains had one measure.
And he coupled five curtains one to another: and the other five curtains he coupled one to another.
And he made loops of blue upon the edge of the one curtain {Or, that was outmost in the first set}from the selvedge in the coupling: likewise he made in the edge of the curtain that was outmost in the second {Or, set}coupling.
Fifty loops made he in the one curtain, and fifty loops made he in the edge of the curtain that was in the second {Or, set}coupling: the loops were opposite one to another.
And he made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was one.
And all the wise-hearted men among them that wrought the work made the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim, the work of the skilful workman, Bezalel made them.
The length of each curtain was eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains had one measure.
And he coupled five curtains one to another: and the other five curtains he coupled one to another.
And he made loops of blue upon the edge of the one curtain {Or, that was outmost in the first set}from the selvedge in the coupling: likewise he made in the edge of the curtain that was outmost in the second {Or, set}coupling.
Fifty loops made he in the one curtain, and fifty loops made he in the edge of the curtain that was in the second {Or, set}coupling: the loops were opposite one to another.
And he made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was one.
And he made curtains of goats' hair for a tent over the tabernacle: eleven curtains he made them.
And he made curtains of goats' hair for a tent over the tabernacle: eleven curtains he made them.
And he made a covering for the tent of rams' skins dyed red, and a covering of {Or, porpoise-skins}sealskins above.
Five curtains shall be coupled together one to another; and the other five curtains shall be coupled one to another.
And thou shalt not take a wife to her sister, to be a rival to her, to uncover her nakedness, besides the other in her life-time.
for all {Greek: sinned.}have sinned, and fall short of the glory of God;
{Or, Sporting}Rejoicing in his habitable earth;And my delight was with the sons of men.
but emptied himself, taking the form of a {Greek: bondservant.}servant, {Greek: becoming in.}being made in the likeness of men;
That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the {Or, word Compare Acts 5:20}Word of life
He asked life of thee, thou gavest it him,Even length of days for ever and ever.
And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea-shore.
And I shall walk at liberty;For I have sought thy precepts.
Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.
There shall no strange god be in thee;Neither shalt thou worship any foreign god.
I will run the way of thy commandments,When thou shalt enlarge my heart.
Whoso privily slandereth his neighbor, him will I destroy:Him that hath a high look and a proud heart will I not suffer.
A high look, and a proud heart, {Or, And the tillage}Even the lamp of the wicked, is sin.
He that is of a greedy spirit stirreth up strife;But he that putteth his trust in Jehovah shall be made fat.
And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:
And this is the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger.
Who coverest thyself with light as with a garment;Who stretchest out the heavens like a curtain;
And Jesus saith unto him, The foxes have holes, and the birds of the heaven have {Greek: lodging-places.}nests; but the Son of man hath not where to lay his head.
For consider him that hath endured such gainsaying of sinners against {Many ancient authorities read themselves. Compare Numbers 16:38.}himself, that ye wax not weary, fainting in your souls.
For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.
And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the {Hebrew: Yeor, that is, the Nile}river.
And, behold, there came up out of the river seven kine, well-favored and fat-fleshed; and they fed in the reed-grass.
And, behold, seven other kine came up after them out of the river, ill-favored and lean-fleshed, and stood by the other kine upon the brink of the river.
And the ill-favored and lean-fleshed kine did eat up the seven well-favored and fat kine. So Pharaoh awoke.
And he slept and dreamed a second time: and, behold, seven ears of grain came up upon one stalk, {Hebrew: fat.}rank and good.
And, behold, seven ears, thin and blasted with the east wind, sprung up after them.
And the thin ears swallowed up the seven {Hebrew: fat.}rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
And it came to pass in the morning that his spirit was troubled; and he sent and called for all the {Or, sacred scribes}magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
Then saith Jesus unto him, Get thee hence, Satan: for it is written, {Deuteronomy 6:13}Thou shalt worship the Lord thy God, and him only shalt thou serve.
When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
(although Jesus himself baptized not, but his disciples),
he left Judea, and departed again into Galilee.
And he must needs pass through Samaria.
So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph:
and Jacob's {Greek: spring: and so in verse 14, but not in verse 11, 12}well was there. Jesus therefore, being wearied with his journey, sat {Or, as he was Compare chapter 13:25}thus by the {Greek: spring: and so in verse 14, but not in verse 11, 12}well. It was about the sixth hour.
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
For his disciples were gone away into the city to buy food.
The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? {Some ancient authorities omit For Jews have no dealings with Samaritians.}(For Jews have no dealings with Samaritans.)
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
The woman saith unto him, {Or, Lord}Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water?
Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?
Jesus answered and said unto her, Every one that drinketh of this water shall thirst again:
but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.
The woman saith unto him, {Or, Lord}Sir, give me this water, that I thirst not, neither come all the way hither to draw.
Jesus saith unto her, Go, call thy husband, and come hither.
The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband:
for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.
The woman saith unto him, {Or, Lord}Sir, I perceive that thou art a prophet.
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.
Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: {Or, for such the Father also seeketh}for such doth the Father seek to be his worshippers.
{Or, God is spirit}God is a Spirit: and they that worship him must worship in spirit and truth.
The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.
Jesus saith unto her, I that speak unto thee am he.
And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?
So the woman left her waterpot, and went away into the city, and saith to the people,
Come, see a man, who told me all things that ever I did: can this be the Christ?
They went out of the city, and were coming to him.
In the mean while the disciples prayed him, saying, Rabbi, eat.
But he said unto them, I have meat to eat that ye know not.
The disciples therefore said one to another, Hath any man brought him aught to eat?
Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.
Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are {Or, white unto harvest. Already he that reapeth &c.}white already unto harvest.
He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together.
For herein is the saying true, One soweth, and another reapeth.
I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor.
And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that ever I did.
So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days.
And many more believed because of his word;
and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.
And after the two days he went forth from thence into Galilee.
For Jesus himself testified, that a prophet hath no honor in his own country.
So when he came into Galilee, the Galilæans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.
He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain {Or, king's officer}nobleman, whose son was sick at Capernaum.
When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.
Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe.
The {Or, king's officer}nobleman saith unto him, {Or, Lord}Sir, come down ere my child die.
Jesus saith unto him, Go thy way; thy son liveth. The man believed the word that Jesus spake unto him, and he went his way.
And as he was now going down, his {Greek: bondservants}servants met him, saying, that his son lived.
So he inquired of them the hour when he began to amend. They said therefore unto him, Yesterday at the seventh hour the fever left him.
So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
This is again the second sign that Jesus did, having come out of Judæa into Galilee.
And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.
And they came to him, and awoke him, saying, Save, Lord; we perish.
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
for he was crucified through weakness, yet he liveth through the power of God. For we also are weak {Many ancient authorities read with.}in him, but we shall live with him through the power of God toward you.
And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.
and lo, a voice out of the heavens, saying, {Or, This is my Son; my beloved in whom I am well pleased. See chapter 12:18}This is my beloved Son, in whom I am well pleased.
Thou shalt have no other gods {Or, besides me}before me.
Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
The lines are fallen unto me in pleasant places;Yea, I have a goodly heritage.
Their sorrows shall be multiplied that give gifts for another god:Their drink-offerings of blood will I not offer,Nor take their names upon my lips.
And in all things that I have said unto you take ye heed: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
Thou shalt not take the name of Jehovah thy God {Or, for vanity (or, falsehood)}in vain; for Jehovah will not hold him guiltless that taketh his name {Or, for vanity (or, falsehood)}in vain.
And he said unto them, When ye pray, say, {Many ancient authorities read Our Father, who art in heaven. See Matthew 6:9.}Father, hallowed be thy name. Thy kingdom come. {Many ancient authorities add Thy will be done, as in heaven, so on earth. See Matthew 6:10.}
Again, ye have heard that it was said to them of old time, {Leviticus 19:12; Numbers 30:2; Deuteronomy 23:21.}Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;
nor by the earth, for it is the footstool of his feet; nor {Or, toward}by Jerusalem, for it is the city of the great King.
Neither shalt thou swear by thy head, for thou canst not make one hair white or black.
{Some ancient authorities read But your speech shall be.}But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of {Or, evil: as in verse 39; 6:13.}the evil one.
Thy vows are upon me, O God:I will render thank-offerings unto thee.
I will pay my vows unto Jehovah,Yea, in the presence of all his people.
For the Son of man came to seek and to save that which was lost.
For it became him, for whom are all things, and through whom are all things, {Or, having brought}in bringing many sons unto glory, to make the {Or, captain}author of their salvation perfect through sufferings.
Remember the sabbath day, to keep it holy.
Then said I, Lo, I am come;In the roll of the book it is {Or, prescribed to}written of me:
And thou shalt hang up the veil under the clasps, and shalt bring in thither within the veil the ark of the testimony: and the veil shall separate unto you between the holy place and the most holy.
Honor thy father and thy mother, that thy days may be long in the land which Jehovah thy God giveth thee.
And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these {Or, things}sayings in her heart.
They that hate me without a cause are more than the hairs of my head:They that would cut me off, being mine enemies {Hebrew: falsely.}wrongfully, are mighty:That which I took not away I have to restore.
The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of {See marginal note on chapter 3:12.}publicans and sinners!
The sting of death is sin; and the power of sin is the law:
For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.
Teach me thy way, O Jehovah;I will walk in thy truth:Unite my heart to fear thy name.
Now after these things the Lord appointed seventy {Many ancient authorities add and two: and so in verse 17}others, and sent them two and two before his face into every city and place, whither he himself was about to come.
And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.
Go your ways; behold, I send you forth as lambs in the midst of wolves.
Carry no purse, no wallet, no shoes; and salute no man on the way.
And into whatsoever house ye shall {Or, enter first, say}enter, first say, Peace be to this house.
And if a son of peace be there, your peace shall rest upon {Or, it}him: but if not, it shall turn to you again.
And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say,
Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.
I say unto you, It shall be more tolerable in that day for Sodom, than for that city.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the {Greek: powers.}mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.
He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.
And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.
And he said unto them, I beheld Satan fallen as lightning from heaven.
Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.
Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.
In that same hour he rejoiced {Or, by}in the Holy Spirit, and said, I {Or, praise}thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; {Or, that}for so it was well-pleasing in thy sight.
All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him.
And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see:
for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life?
And he said unto him, What is written in the law? how readest thou?
And he answering said, {Deuteronomy 6:5.}Thou shalt love the Lord thy God {Greek: from.}with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; {Leviticus 19:18}and thy neighbor as thyself.
And he said unto him, Thou hast answered right: this do, and thou shalt live.
But he, desiring to justify himself, said unto Jesus, And who is my neighbor?
Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.
And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion,
and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.
And on the morrow he took out two {See marginal note on chapter 7:41.}shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.
Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?
And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise.
Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house.
And she had a sister called Mary, who also sat at the Lord's feet, and heard his word.
But Martha was {Greek: distracted.}cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me.
But the Lord answered and said unto her, {A few ancient authorities read Martha, Martha, thou art troubled. Mary hath chosen &c.}Martha, Martha, thou art anxious and troubled about many things:
{Many ancient authorities read but few things are needful, or one.}but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
And this commandment have we from him, that he who loveth God love his brother also.
For I am come down from heaven, not to do mine own will, but the will of him that sent me.
the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have {Or, the gospel}good tidings preached to them.
We must work the works of him that sent me, while it is day: the night cometh, when no man can work.
Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.
For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.
And if I bestow all my goods to feed the poor, and if I give my body {Many ancient authorities read that I may glory.}to be burned, but have not love, it profiteth me nothing.
Father, glorify thy name. There came therefore a voice out of heaven, saying, I have both glorified it, and will glorify it again.
Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.
I glorified thee on the earth, having accomplished the work which thou hast given me to do.
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.
In the beginning was the Word, and the Word was with God, and the Word was God.
Moreover thou shalt make the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim the work of the skilful workman shalt thou make them.
Ten cubits shall be the length of a board, and a cubit and a half the breadth of each board.
And for the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.
And the hundred talents of silver were for casting the sockets of the sanctuary, and the sockets of the veil; a hundred sockets for the hundred talents, a talent for a socket.
This they shall give, every one that passeth over unto them that are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs), half a shekel for an offering to Jehovah.
Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the second {Or, set}coupling; the loops shall be opposite one to another.
And thou shalt make for the screen five pillars of acacia, and overlay them with gold: their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
And thou shalt make bars of acacia wood: five for the boards of the one side of the tabernacle,
The length of the court shall be a hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass.
Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle: the things that ye carried about are made a load, a burden to the weary beast.