American Standard Version of 1901
Versliste
And he made a covering for the tent of rams' skins dyed red, and a covering of {Or, porpoise-skins}sealskins above.
Unto me, who am less than the least of all saints, was this grace given, to {Greek: bring good tidings of the &c. Compare chapter 2:17.}preach unto the Gentiles the unsearchable riches of Christ;
When Israel went forth out of Egypt,The house of Jacob from a people of strange language;
Judah became his sanctuary,Israel his dominion.
The sea saw it, and fled;The Jordan was driven back.
The mountains skipped like rams,The little hills like lambs.
What aileth thee, O thou sea, that thou fleest?Thou Jordan, that thou turnest back?
Ye mountains, that ye skip like rams;Ye little hills, like lambs?
Tremble, thou earth, at the presence of the Lord,At the presence of the God of Jacob,
Who turned the rock into a pool of water,The flint into a fountain of waters.
The sea saw it, and fled;The Jordan was driven back.
The mountains skipped like rams,The little hills like lambs.
If it be torn in pieces, let him bring it for witness: he shall not make good that which was torn.
He came unto {Greek: his own things}his own, and they that were his own received him not.
Thou broughtest a vine out of Egypt:Thou didst drive out the nations, and plantedst it.
Thou preparedst room before it,And it took deep root, and filled the land.
The mountains were covered with the shadow of it,And {Or, the cedars of God with the boughs thereof}the boughs thereof were like {Or, goodly cedars}cedars of God.
It sent out its branches unto the sea,And its shoots unto the River.
Let me sing {Or, of}for my wellbeloved a song of my beloved touching his vineyard. My wellbeloved had a vineyard in {Hebrew: a horn, the son of oil.}a very fruitful hill:
and he digged it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a {Or, wine-vat}winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt me and my vineyard.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
And now I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be {Or, burnt}eaten up; I will break down the wall thereof, and it shall be trodden down:
and I will lay it waste; it shall not be pruned nor hoed; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah {Hebrew: the plant of his delight.}his pleasant plant: and he looked for justice, but, behold, {Or, shedding of blood}oppression; for righteousness, but, behold, a cry.
Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land!
In mine ears saith Jehovah of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
For ten acres of vineyard shall yield one bath, and a homer of seed shall yield but an ephah.
Woe unto them that rise up early in the morning, that they may follow strong drink; that tarry late into the night, till wine inflame them!
And the harp and the lute, the tabret and the pipe, and wine, are in their feasts; but they regard not the work of Jehovah, neither have they considered the operation of his hands.
Therefore my people are gone into captivity for lack of knowledge; and {Hebrew: their glory are men of famine.}their honorable men are famished, and their multitude are parched with thirst.
Therefore Sheol hath enlarged its desire, and opened its mouth without measure; and their glory, and their multitude, and their {Or, tumult}pomp, and he that rejoiceth among them, descend into it.
And the mean man is bowed down, and the great man is humbled, and the eyes of the lofty are humbled:
but Jehovah of hosts is exalted in justice, and God the Holy One is sanctified in righteousness.
Then shall the lambs feed as in their pasture, and the waste places of the fat ones shall {Or, sorjourners}wanderers eat.
Woe unto them that draw iniquity with cords of falsehood, and sin as it were with a cart rope;
that say, Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Woe unto them that are wise in their own eyes, and prudent in their own sight!
Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink;
that justify the wicked for a bribe, and take away the righteousness of the righteous from him!
Therefore as the tongue of fire devoureth the stubble, and as the dry grass sinketh down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the {Or, teaching}law of Jehovah of hosts, and despised the word of the Holy One of Israel.
Therefore is the anger of Jehovah kindled against his people, and he hath stretched forth his hand against them, and hath smitten them; and the mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
And he will lift up an ensign to the nations from far, and will hiss for {Hebrew: him.}them from the end of the earth; and, behold, {Hebrew: he (and in the following verses).}they shall come with speed swiftly.
None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:
whose arrows are sharp, and all their bows bent; their horses' hoofs shall be accounted as flint, and their wheels as a whirlwind:
their roaring shall be like a lioness, they shall roar like young lions; yea, they shall roar, and lay hold of the prey, and carry it away safe, and there shall be none to deliver.
And they shall roar {Or, over}against them in that day like the roaring of the sea: and if one look unto the land, {According to the Massorette text, behold, darkness; distress and light; it is dark &c.}behold, darkness and distress; and the light is darkened in the clouds thereof.
But {Hebrew: Belial, that is, worthlessness.}the ungodly shall be all of them as thorns to be thrust away,Because they cannot be taken with the hand;
But the man that toucheth themMust be {Hebrew: filled.}armed with iron and the staff of a spear:And they shall be utterly burned with fire in their place.
But my horn hast thou exalted like the horn of the wild-ox:I am anointed with fresh oil.
And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
And he presented the ram of the burnt-offering: and Aaron and his sons laid their hands upon the head of the ram.
and he said unto Aaron, Take thee a calf of the herd for a sin-offering, and a ram for a burnt-offering, without blemish, and offer them before Jehovah.
Herewith shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering.
And he shall take of the congregation of the children of Israel two he-goats for a sin-offering, and one ram for a burnt-offering.
He slew also the ox and the ram, the sacrifice of peace-offerings, which was for the people: and Aaron's sons delivered unto him the blood, which he sprinkled upon the altar round about,
and he shall offer his oblation unto Jehovah, one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings,
and all the oxen for the sacrifice of peace-offerings twenty and four bullocks, the rams sixty, the he-goats sixty, the he-lambs a year old sixty. This was the {Or, the dedication-gift}dedication of the altar, after that it was anointed.
and he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and he shall be forgiven.
And he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, unto the priest:
And he shall bring his trespass-offering unto Jehovah, unto the door of the tent of meeting, even a ram for a trespass-offering.
Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.
And thou shalt slay the ram, and thou shalt take its blood, and sprinkle it round about upon the altar.
And thou shalt cut the ram into its pieces, and wash its inwards, and its legs, and put them {Or, upon}with its pieces, and {Or, upon}with its head.
And thou shalt burn the whole ram upon the altar: it is a burnt-offering unto Jehovah; it is a sweet savor, an offering made by fire unto Jehovah.
And thou shalt take the other ram; and Aaron and his sons shall lay their hands upon the head of the ram.
Then shalt thou kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
Also thou shalt take of the ram the fat, and the fat tail, and the fat that covereth the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right {Or, shoulder}thigh (for it is a ram of consecration),
and one loaf of bread, and one cake of oiled bread, and one wafer, out of the basket of unleavened bread that is before Jehovah:
and thou shalt put the whole upon the hands of Aaron, and upon the hands of his sons, and shalt wave them for a wave-offering before Jehovah.
And thou shalt take them from their hands, and burn them on the altar upon the burnt-offering, for a sweet savor before Jehovah: it is an offering made by fire unto Jehovah.
And thou shalt take the breast of Aaron's ram of consecration, and wave it for a wave-offering before Jehovah: and it shall be thy portion.
And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tent of meeting: and there eat it and the bread that is in the basket of consecration, {Or, as otherwise read, as I am commanded}as I commanded, saying, Aaron and his sons shall eat it.
And that which remaineth of the flesh and of the bread shall ye burn with fire.
And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled: for he shall consecrate you seven days.
Wherefore when he cometh into the world, he saith, {Psalm 11:6 ff}Sacrifice and offering thou wouldest not,But a body didst thou prepare for me;
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Then said I, Lo, I am come(In the roll of the book it is written of me)To do thy will, O God.
No one {Some ancient authorities read took it away}taketh it away from me, but I lay it down of myself. I have {Or, right}power to lay it down, and I have {Or, right}power to take it again. This commandment received I from my Father.
saying, Father, if thou be willing, remove this cup from me; nevertheless not my will, but thine, be done.
Now is my soul troubled; and what shall I say? Father, save me from this {Or hour?}hour. But for this cause came I unto this hour.
And Jehovah God made for Adam and for his wife coats of skins, and clothed them.
Thou {Or, sparest}meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou wast wroth, and we sinned: {Or, in those is continuance, and we shall be saved The Hebrew is obscure.}in them have we been of long time; and shall we be saved?
But the father said to his {Greek: bondservants.}servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: {Or, Jehovah is our righteousness}Jehovah our righteousness.
But of him are ye in Christ Jesus, who was made unto us wisdom from God, {Or, both rightousness and sanctification and redemption}and righteousness and sanctification, and redemption:
And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
And he shall flay the burnt-offering, and cut it into its pieces.
And the priest that offereth any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.
The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the {Or, tunic}coat: now the {Or, tunic}coat was without seam, woven from the top throughout.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, {Psalm 22:18.}They parted my garments among them,And upon my vesture did they cast lots.
But of him are ye in Christ Jesus, who was made unto us wisdom from God, {Or, both rightousness and sanctification and redemption}and righteousness and sanctification, and redemption:
and be found in him, {Or, not having as my righteousness that which is of the law}not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God {Greek: upon.}by faith:
And he said unto him, Thou hast answered right: this do, and thou shalt live.
And Jehovah spake unto Moses and unto Aaron, saying,
This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer {Or, perfect}without spot, wherein is no blemish, and upon which never came yoke.
And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face:
and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.
And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering.
And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
He that toucheth the dead body of any man shall be unclean seven days:
the same shall purify himself therewith on the third day, {Or, and on the seventh day, so shall he be clean}and on the seventh day he shall be clean: but if he purify not himself the third day, {Or, and}then the seventh day he shall not be clean.
Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.
And every open vessel, which hath no covering bound upon it, is unclean.
And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
And for the unclean they shall take of the ashes of the burning of the sin-offering; and {Hebrew: living.}running water shall be put thereto in a vessel:
and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:
and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.
But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.
And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
{Or, From}By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {Or, living? for the transgression of my people was he stricken}living for the transgression of my people to whom the stroke was due?
Who is this that cometh from Edom, with {Or, crimsoned}dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.
Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat?
I have trodden the winepress alone; and of the peoples there was no man with me: yea, I {Or, will tread…and trample}trod them in mine anger, and trampled them in my wrath; and their {Or, strength}lifeblood {Or, shall be}is sprinkled upon my garments, and I {Or, will stain}have stained all my raiment.
For the day of vengeance {Or, is}was in my heart, and {Or, my year of redemption}the year of my redeemed is come.
And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my wrath, it upheld me.
And {Or, I will tread…and make…and I will pour out}I trod down the peoples in mine anger, and {Or, according to another reading, brake them in pieces}made them drunk in my wrath, and I {Or, brought down their strength to the earth}poured out their lifeblood on the earth.
I will make mention of the lovingkindnesses of Jehovah, and the praises of Jehovah, according to all that Jehovah hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
For he said, Surely, they are my people, children that will not deal falsely: so he was their Saviour.
{Another reading is, In all their adversity he was no adversary}In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
But they rebelled, and grieved his holy Spirit: therefore he was turned to be their enemy, and himself fought against them.
{Or, Then his people remembered the ancient days of Moses &c.}Then he remembered the days of old, Moses and his people, saying, Where is he that brought them up out of the sea with the {Another reading is, shepherd.}shepherds of his flock? where is he that put his holy Spirit in the midst of them?
that caused his glorious arm to go at the right hand of Moses? that divided the waters before them, to make himself an everlasting name?
that led them through the depths, as a horse in the wilderness, so that they stumbled not?
As the cattle that go down into the valley, the Spirit of Jehovah caused them to rest; so didst thou lead thy people, to make thyself a glorious name.
Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where are thy zeal and thy mighty acts? the yearning of thy heart and thy compassions are restrained toward me.
For thou art our Father, though Abraham knoweth us not, and Israel doth not acknowledge us: thou, O Jehovah, art our Father; our Redeemer from everlasting is thy name.
O Jehovah, why dost thou make us to err from thy ways, and hardenest our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.
Thy holy people possessed it but a little while: our adversaries have trodden down thy sanctuary.
We are become as they over whom thou never barest rule, as they that were not called by thy name.
Who is this that cometh from Edom, with {Or, crimsoned}dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.
And it came to pass, when the days {Greek: were being filled.}were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,
who appeared in glory, and spake of his {Or, departure}decease which he was about to accomplish at Jerusalem.
Let not your heart be troubled: {Or, ye believe in God}believe in God, believe also in me.
In my Father's house are many {Or, abiding-places}mansions; if it were not so, I would have told you; for I go to prepare a place for you.
And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.
{Many ancient authorities read And whither I go ye know, and the way ye know.}And whither I go, ye know the way.
Thomas saith unto him, Lord, we know not whither thou goest; how know we the way?
Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but {Or, through}by me.
If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.
Philip saith unto him, Lord, show us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?
Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
If ye shall ask {Many ancient authorities add me.}anything in my name, that will I do.
If ye love me, ye will keep my commandments.
And I will {Greek: make request of.}pray the Father, and he shall give you another {Or, Advocate Or, Helper Greek: Paraclete.}Comforter, that he may be with you for ever,
even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.
I will not leave you {Or, orphans}desolate: I come unto you.
Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, {Or, and ye shall live.}ye shall live also.
In that day ye shall know that I am in my Father, and ye in me, and I in you.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.
These things have I spoken unto you, while yet abiding with you.
But the {Or, Advocate Or, Helper Greek: Paraclete. }Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.
Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.
Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.
And now I have told you before it come to pass, that, when it is come to pass, ye may believe.
I will no more speak much with you, for the prince of the world cometh: and he hath nothing {Or, in me. 31 But that &c…I do, arise &c.}in me;
but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.
Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it?
For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
For the law having a shadow of the good things to come, not the very image of the things, {Many ancient authorities read they can.}can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
But in those sacrifices there is a remembrance made of sins year by year.
For it is impossible that the blood of bulls and goats should take away sins.
Wherefore when he cometh into the world, he saith, {Psalm 11:6 ff}Sacrifice and offering thou wouldest not,But a body didst thou prepare for me;
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Then said I, Lo, I am come(In the roll of the book it is written of me)To do thy will, O God.
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
{Or, In}By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
And every {Some ancient authorities read high priest.}priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
but he, when he had offered one sacrifice for {Or, sins, for ever sat down &c.}sins for ever, sat down on the right hand of God;
henceforth expecting till his enemies be made the footstool of his feet.
For by one offering he hath perfected for ever them that are sanctified.
And the Holy Spirit also beareth witness to us; for after he hath said,
{Jeremiah 31:33 f.}This is the covenant that {Greek: I will covenant.}I will make with themAfter those days, saith the Lord:I will put my laws on their heart,And upon their mind also will I write them;then saith he,
And their sins and their iniquities will I remember no more.
Now where remission of these is, there is no more offering for sin.
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
and having a great priest over the house of God;
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
and let us consider one another to provoke unto love and good works;
not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
but a certain fearful expectation of judgment, and a {Or, jealously}fierceness of fire which shall devour the adversaries.
A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses:
of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified {Greek: a common thing.}an unholy thing, and hath done despite unto the Spirit of grace?
For we know him that said, {Deuteronomy 32:35}Vengeance belongeth unto me, I will recompense. And again, {Deuteronomy 32:36}The Lord shall judge his people.
It is a fearful thing to fall into the hands of the living God.
But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that {Many ancient authorities read ye have your own selves for a better possession &c. Compare Luke 9:25; 21:19.}ye have for yourselves a better possession and an abiding one.
Cast not away therefore your boldness, which hath great recompense of reward.
For ye have need of {Or, stedfastness}patience, that, having done the will of God, ye may receive the promise.
{Habakkuk 2:3 f.}For yet a very little while,He that cometh shall come, and shall not tarry.
But {Some ancient authorities read the righteous one.}my righteous one shall live by faith:And if he shrink back, my soul hath no pleasure in him.
But we are not {Greek: of shrinking back.}of them that shrink back unto perdition; but of them that have faith unto the {Or, gaining}saving of the soul.
For the Chief Musician. A Psalm of David.I waited patiently for Jehovah;And he inclined unto me, and heard my cry.
He brought me up also out of {Hebrew: a pit of tumult (or, destruction)}a horrible pit, out of the miry clay;And he set my feet upon a rock, and established my goings.
And he hath put a new song in my mouth, even praise unto our God:Many shall see it, and fear,And shall trust in Jehovah.
Blessed is the man that maketh Jehovah his trust,And respecteth not the proud, nor such as {Or, fall away treacherously}turn aside to lies.
Many, O Jehovah my God, are the wonderful works which thou hast done,And thy thoughts which are to us-ward; {Or, There is none to be compared unto thee}They cannot be set in order unto thee;If I would declare and speak of them,They are more than can be numbered.
Sacrifice and {Or, meal-offering}offering thou hast no delight in; {Hebrew: Ears hast thou digged (or, pierced) for me.}Mine ears hast thou opened:Burnt-offering and sin-offering hast thou not required.
Then said I, Lo, I am come;In the roll of the book it is {Or, prescribed to}written of me:
I delight to do thy will, O my God;Yea, thy law is within my heart.
I have proclaimed glad tidings of righteousness in the great assembly;Lo, I will not refrain my lips,O Jehovah, thou knowest.
I have not hid thy righteousness within my heart;I have declared thy faithfulness and thy salvation;I have not concealed thy lovingkindness and thy truth from the great assembly.
Withhold not thou thy tender mercies from me, O Jehovah;Let thy lovingkindness and thy truth continually preserve me.
For innumerable evils have compassed me about;Mine iniquities have overtaken me, so that I am not able to look up;They are more than the hairs of my head;And my heart hath {Hebrew: forsaken.}failed me.
Be pleased, O Jehovah, to deliver me:Make haste to help me, O Jehovah.
Let them be put to shame and confounded togetherThat seek after my soul to destroy it:Let them be turned backward and brought to dishonorThat delight in my hurt.
Let them be {Or, astonished}desolate {Or, for a reward of}by reason of their shameThat say unto me, Aha, aha.
Let all those that seek thee rejoice and be glad in thee:Let such as love thy salvation say continually,Jehovah be magnified.
But I am poor and needy;Yet the Lord thinketh upon me:Thou art my help and my deliverer;Make no tarrying, O my God.
Wherefore when he cometh into the world, he saith, {Psalm 11:6 ff}Sacrifice and offering thou wouldest not,But a body didst thou prepare for me;
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Then said I, Lo, I am come(In the roll of the book it is written of me)To do thy will, O God.
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
{Or, In}By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
For the zeal of thy house hath eaten me up;And the reproaches of them that reproach thee are fallen upon me.
And the passover of the Jews was at hand, and Jesus went up to Jerusalem.
And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables;
and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise.
His disciples remembered that it was written, {Psalm 69:9.}Zeal for thy house shall eat me up.
The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things?
Jesus answered and said unto them, Destroy this {Or, sanctuary}temple, and in three days I will raise it up.
The Jews therefore said, Forty and six years was this {Or, sanctuary}temple in building, and wilt thou raise it up in three days?
But he spake of the {Or, sanctuary}temple of his body.
When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.
But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
And Jehovah spake unto Moses and unto Aaron, saying,
Take the sum of the sons of Kohath from among the sons of Levi, by their families, by their fathers' houses,
from thirty years old and upward even until fifty years old, all that enter upon the {Hebrew: warfare, or host (and so in verse 35, 39, 43).}service, to do the work in the tent of meeting.
This is the {Or, work}service of the sons of Kohath in the tent of meeting, about the most holy things:
when the camp setteth forward, Aaron shall go in, and his sons, and they shall take down the veil of the screen, and cover the ark of the testimony with it,
and shall put thereon a covering of sealskin, and shall spread over it a cloth all of blue, and shall put in the staves thereof.
And upon the table of showbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls and the cups wherewith to pour out; and the continual bread shall be thereon:
and they shall spread upon them a cloth of scarlet, and cover the same with a covering of sealskin, and shall put in the staves thereof.
And they shall take a cloth of blue, and cover the candlestick of the light, and its lamps, and its snuffers, and its snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:
and they shall put it and all the vessels thereof within a covering of sealskin, and shall put it upon {Or, a bar}the frame.
And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of sealskin, and shall put in the staves thereof:
and they shall take all the vessels of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of sealskin, and shall put them on the frame.
And they shall take away the ashes from the altar, and spread a purple cloth thereon:
and they shall put upon it all the vessels thereof, wherewith they minister about it, the firepans, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of sealskin, and put in the staves thereof.
And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch the {Or, holy things}sanctuary, lest they die. These things are the burden of the sons of Kohath in the tent of meeting.
And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal-offering, and the anointing oil, the charge of all the tabernacle, and of all that therein is, the sanctuary, and the furniture thereof.
And Jehovah spake unto Moses and unto Aaron, saying,
Cut ye not off the tribe of the families of the Kohathites from among the Levites;
but thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden;
but they shall not go in to see the {Or, holy things}sanctuary even for a moment, lest they die.
And Jehovah spake unto Moses, saying,
Take the sum of the sons of Gershon also, by their fathers' houses, by their families;
from thirty years old and upward until fifty years old shalt thou number them; all that enter in to {Hebrew: war the warfare.}wait upon the service, to do the work in the tent of meeting.
This is the service of the families of the Gershonites, in serving and in bearing burdens:
they shall bear the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of sealskin that is above upon it, and the screen for the door of the tent of meeting,
and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and whatsoever shall be done with them: therein shall they serve.
At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden, and in all their service; and ye shall appoint unto them in charge all their burden.
This is the service of the families of the sons of the Gershonites in the tent of meeting: and their charge shall be under the hand of Ithamar the son of Aaron the priest.
As for the sons of Merari, thou shalt number them by their families, by their fathers' houses;
from thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth upon the service, to do the work of the tent of meeting.
And this is the charge of their burden, according to all their service in the tent of meeting: the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof,
and the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall {Or, number}appoint the instruments of the charge of their burden.
This is the service of the families of the sons of Merari, according to all their service, in the tent of meeting, under the hand of Ithamar the son of Aaron the priest.
And Moses and Aaron and the princes of the congregation numbered the sons of the Kohathites by their families, and by their fathers' houses,
from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting:
and those that were numbered of them by their families were two thousand seven hundred and fifty.
These are they that were numbered of the families of the Kohathites, all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah by Moses.
And those that were numbered of the sons of Gershon, their families, and by their fathers' houses,
from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting,
even those that were numbered of them, by their families, by their fathers' houses, were two thousand and six hundred and thirty.
These are they that were numbered of the families of the sons of Gershon, all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah.
And those that were numbered of the families of the sons of Merari, by their families, by their fathers' houses,
from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting,
even those that were numbered of them by their families, were three thousand and two hundred.
These are they that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of Jehovah by Moses.
All those that were numbered of the Levites, whom Moses and Aaron and the princes of Israel numbered, by their families, and by their fathers' houses,
from thirty years old and upward even unto fifty years old, every one that entered in to do the work of service, and the work of bearing burdens in the tent of meeting,
even those that were numbered of them, were eight thousand and five hundred and fourscore.
According to the commandment of Jehovah they were numbered by Moses, every one according to his service, and {Or, according to his burden and his duty, as &c.}according to his burden: thus were they numbered of him, as Jehovah commanded Moses.
Again the word of Jehovah came unto me, saying,
Son of man, cause Jerusalem to know her abominations;
and say, Thus saith the Lord Jehovah unto Jerusalem: {Or, Thine origin}Thy birth and thy nativity is of the land of the Canaanite; the Amorite was thy father, and thy mother was a Hittite.
And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to cleanse thee; thou wast not salted at all, nor swaddled at all.
No eye pitied thee, to do any of these things unto thee, to have compassion upon thee; but thou wast cast out in the open field, for that thy person was abhorred, in the day that thou wast born.
And when I passed by thee, and saw thee weltering in thy blood, I said unto thee, Though thou art in thy blood, live; yea, I said unto thee, Though thou art in thy blood, live.
I {Hebrew: made thee a myriad.}caused thee to multiply as that which groweth in the field, and thou didst increase and wax great, and thou attainedst to {Hebrew: ornament of ornaments.}excellent ornament; thy breasts were fashioned, and thy hair was grown; yet thou wast naked and bare.
Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord Jehovah, and thou becamest mine.
Then washed I thee with water; yea, I thoroughly washed away thy blood from thee, and I anointed thee with oil.
I clothed thee also with broidered work, and shod thee with {Or, porpoise-skin}sealskin, and I {Or, bound thee with attire of fine linen}girded thee about with fine linen, and covered thee with silk.
And I decked thee with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.
And I put a ring upon thy nose, and ear-rings in thine ears, and a beautiful crown upon thy head.
Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil; and thou wast exceeding beautiful, and thou didst prosper unto royal estate.
And thy renown went forth among the nations for thy beauty; for it was perfect, through my majesty which I had put upon thee, saith the Lord Jehovah.
But thou didst trust in thy beauty, and playedst the harlot because of thy renown, and pouredst out thy whoredoms on every one that passed by; his it was.
And thou didst take of thy garments, and madest for thee high places decked with divers colors, and playedst the harlot upon them: the like things shall not come, neither shall it be so.
Thou didst also take thy {Or, beautiful vessels}fair jewels of my gold and of my silver, which I had given thee, and madest for thee {Or, male images}images of men, and didst play the harlot with them;
and thou tookest thy broidered garments, and coveredst them, and didst set mine oil and mine incense before them.
My bread also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou didst even set it before them for a sweet savor; and thus it was, saith the Lord Jehovah.
Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Were thy whoredoms a small matter,
that thou hast slain my children, and delivered them up, in {Or, setting them apart Hebrew: making them pass over.}causing them to pass through the fire unto them?
And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast weltering in thy blood.
And it is come to pass after all thy wickedness, (woe, woe unto thee! saith the Lord Jehovah),
that thou hast built unto thee a vaulted place, and hast made thee a lofty place in every street.
Thou hast built thy lofty place at the head of every way, and hast made thy beauty an abomination, and hast opened thy feet to every one that passed by, and multiplied thy whoredom.
Thou hast also committed fornication with the Egyptians, thy neighbors, great of flesh; and hast multiplied thy whoredom, to provoke me to anger.
Behold therefore, I have stretched out my hand over thee, and have diminished thine {Or, allowance}ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, that are ashamed of thy lewd way.
Thou hast played the harlot also with the Assyrians, because thou wast insatiable; yea, thou hast played the harlot with them, and yet thou wast not satisfied.
Thou hast moreover multiplied thy whoredom unto the land of {Or, Canaan}traffic, unto Chaldea; and yet thou wast not satisfied herewith.
How weak is thy heart, saith the Lord Jehovah, seeing thou doest all these things, the work of an impudent harlot;
in that thou buildest thy vaulted place at the head of every way, and makest thy lofty place in every street, and hast not been as a harlot, {Or, that scoffeth at her hire}in that thou scornest hire.
A wife that committeth adultery! that taketh strangers instead of her husband!
They give gifts to all harlots; but thou givest thy gifts to all thy lovers, and bribest them, that they may come unto thee on every side for thy whoredoms.
And thou art different from other women in thy whoredoms, in that none followeth thee to play the harlot; and whereas thou givest hire, and no hire is given unto thee, therefore thou art different.
Wherefore, O harlot, hear the word of Jehovah:
Thus saith the Lord Jehovah, Because thy {Hebrew: brass.}filthiness was poured out, and thy nakedness uncovered through thy whoredoms with thy lovers; and because of all the idols of thy abominations, and for the blood of thy children, that thou didst give unto them;
therefore behold, I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them against thee on every side, and will uncover thy nakedness unto them, that they may see all thy nakedness.
And I will judge thee, as women that break wedlock and shed blood are judged; and I will bring upon thee the blood of wrath and jealousy.
I will also give thee into their hand, and they shall throw down thy vaulted place, and break down thy lofty places; and they shall strip thee of thy clothes, and take thy fair jewels; and they shall leave thee naked and bare.
They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.
And they shall burn thy houses with fire, and execute judgments upon thee in the sight of many women; and I will cause thee to cease from playing the harlot, and thou shalt also give no hire any more.
So will I cause my wrath toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.
Because thou hast not remembered the days of thy youth, but hast raged against me in all these things; therefore, behold, I also will bring thy way upon thy head, saith the Lord Jehovah: and {Or, hast thou not committed &c.?}thou shalt not commit this lewdness with all thine abominations.
Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.
Thou art the daughter of thy mother, that loatheth her husband and her children; and thou art the sister of thy sisters, who loathed their husbands and their children: your mother was a Hittite, and your father an Amorite.
And thine elder sister is Samaria, that dwelleth at thy left hand, she and her daughters; and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.
Yet hast thou not walked in their ways, nor done after their abominations; but, as if that were a very little thing, thou wast more corrupt than they in all thy ways.
As I live, saith the Lord Jehovah, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.
And they were haughty, and committed abomination before me: therefore I took them away {Or, when I saw it}as I saw good.
Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters by all thine abominations which thou hast done.
Thou also, bear thou thine own shame, in that thou hast given judgment for thy {Or, sister}sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.
And I will {Or, return to}turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of thy captives in the midst of them;
that thou mayest bear thine own shame, and mayest be ashamed because of all that thou hast done, in that thou art a comfort unto them.
And thy sisters, Sodom and her daughters, shall return to their former estate; and Samaria and her daughters shall return to their former estate; and thou and thy daughters shall return to your former estate.
For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
before thy wickedness was uncovered, as at the time of the reproach of the daughters of Syria, and of all that are round about her, the daughters of the Philistines, that do despite unto thee round about.
Thou hast borne thy lewdness and thine abominations, saith Jehovah.
For thus saith the Lord Jehovah: I will also deal with thee as thou hast done, who hast despised the oath in breaking the covenant.
Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
Then shalt thou remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder sisters and thy younger; and I will give them unto thee for daughters, but not by thy covenant.
And I will establish my covenant with thee; and thou shalt know that I am Jehovah;
that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame, when I have forgiven thee all that thou hast done, saith the Lord Jehovah.
I clothed thee also with broidered work, and shod thee with {Or, porpoise-skin}sealskin, and I {Or, bound thee with attire of fine linen}girded thee about with fine linen, and covered thee with silk.
Ye have not yet resisted unto blood, striving against sin:
How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth!
And {Some ancient authorities read he.}Jesus went about in all Galilee, teaching in their synagogues, and preaching the {Or, good tidings: and so elsewhere.}gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people.
And when he was come out from thence, the scribes and the Pharisees began to {Or, set themselves vehemently against him}press upon him vehemently, and to provoke him to speak of {Or, more}many things;
laying wait for him, to catch something out of his mouth.
For consider him that hath endured such gainsaying of sinners against {Many ancient authorities read themselves. Compare Numbers 16:38.}himself, that ye wax not weary, fainting in your souls.
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; {Or, that we should look upon him, not beauty &c.}and when we see him, there is no beauty that we should desire him.
They answered and said unto him, Art thou also of Galilee? Search, and {Or, see for out of Galilee &c.}see that out of Galilee ariseth no prophet.
Is not this the carpenter, the son of Mary, and brother of {Or, Jacob}James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were {Greek: caused to stumble.}offended in him.
The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of {See marginal note on chapter 3:12.}publicans and sinners!
but emptied himself, taking the form of a {Greek: bondservant.}servant, {Greek: becoming in.}being made in the likeness of men;
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.
What is thy beloved more than another beloved,O thou fairest among women?What is thy beloved more than another beloved,That thou dost so adjure us?
My beloved is white and ruddy, {Hebrew: Marked out by a banner.}The chiefest among ten thousand.
His head is as the most fine gold;His locks are {Or, curling}bushy, and black as a raven.
His eyes are like doves beside the water-brooks,Washed with milk, and {Or, sitting by full streams}fitly set.
His cheeks are as a bed of {Or, balsam}spices,As {Or, towers of perfumes}banks of sweet herbs:His lips are as lilies, dropping liquid myrrh.
His hands are as {Or, cylinders}rings of gold set with {Or, topaz}beryl:His body is as {Or, bright ivory}ivory work {Or, encrusted}overlaid with sapphires.
His legs are as pillars of marble, set upon sockets of fine gold:His aspect is like Lebanon, excellent as the cedars.
His {Or, speech Hebrew: palate.}mouth is most sweet;Yea, he is altogether lovely.This is my beloved, and this is my friend,O daughters of Jerusalem.
Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me; {Hebrw: thou hast added wisdom and goodness to the fame.}thy wisdom and prosperity exceed the fame which I heard.
The same day did the king hallow the middle of the court that was before the house of Jehovah; for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too little to receive the burnt-offering, and the meal-offering, and the fat of the peace-offerings.
My beloved is mine, and I am his:He feedeth his flock among the lilies.