American Standard Version of 1901
Versliste
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
and I will put enmity between thee and the woman, and between thy seed and her seed: he shall {Or, lie in wait for}bruise thy head, and thou shalt {Or, lie in wait for}bruise his heel.
And he said,Blessed be Jehovah, the God of Shem;And let Canaan be {Or, their}his servant.
sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I sware unto Abraham thy father;
And, behold, Jehovah stood {Or, beside him}above it, and said, I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
For Judah prevailed above his brethren, and of him came the {Or, leader}prince; but the birthright was Joseph's),
For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
The sceptre shall not depart from Judah,Nor {Or, a lawgiver}the ruler's staff from between his feet, {Or, Til he come to Shiloh, having the obedience of the peoples Or, according to Syriac, Til he come whose it is &c.}Until Shiloh come:And unto him shall the obedience of the peoples be.
Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
Moses indeed said, {Deuteronomy 18:15.}A prophet shall the Lord God raise up unto you from among your brethren, {Or, as he raised up me}like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you.
This is that Moses, who said unto the children of Israel, {Deuteronomy 18:15}A prophet shall God raise up unto you from among your brethren, {Or, as he raised up me}like unto me.
For if ye believed Moses, ye would believe me; for he wrote of me.
I see him, but not now;I behold him, but not nigh:There shall come forth a star out of Jacob,And a sceptre shall rise out of Israel,And shall smite through the corners of Moab,And break down all the sons {Or, of Sheth}of tumult.
Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession {Or, above}from among all peoples: for all the earth is mine:
And {Or, there was a king}he was king in Jeshurun,When the heads of the people were gathered,All the tribes of Israel together.
He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.
And it came to pass the same night, that the word of God came to Nathan, saying,
Go and tell David my servant, Thus saith Jehovah, Thou shalt not build me a house to dwell in:
for I have not dwelt in a house since the day that I brought up Israel, unto this day, but {Hebrew: have been.}have gone from tent to tent, and from one tabernacle to another.
In all places wherein I have walked with all Israel, spake I a word with any of the judges of Israel, whom I commanded to be shepherd of my people, saying, Why have ye not built me a house of cedar?
Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the {Or, pasture}sheepcote, from following the sheep, that thou shouldest be {Or, leader}prince over my people Israel:
and I have been with thee whithersoever thou hast gone, and have cut off all thine enemies from before thee; and I will make thee a name, like unto the name of the great ones that are in the earth.
And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness waste them any more, as at the first,
and as from the day that I commanded judges to be over my people Israel; and I {Or, have subdued}will subdue all thine enemies. Moreover I tell thee that Jehovah will build thee a house.
And it shall come to pass, when thy days are fulfilled that thou must go to be with thy fathers, that I will set up thy seed after thee, who shall be of thy sons; and I will establish his kingdom.
He shall build me a house, and I will establish his throne for ever.
I will be his father, and he shall be my son: and I will not take my lovingkindness away from him, as I took it from him that was before thee;
but I will settle him in my house and in my kingdom for ever; and his throne shall be established for ever.
And it came to pass the same night, that the word of Jehovah came unto Nathan, saying,
Go and tell my servant David, Thus saith Jehovah, Shalt thou build me a house for me to dwell in?
for I have not dwelt in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.
In all places wherein I have walked with all the children of Israel, spake I a word with {In 1 Chronicles 17:6, any of the judges.}any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, Why have ye not built me a house of cedar?
Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the {Or, pasture}sheepcote, from following the sheep, that thou shouldest be {Or, leader}prince over my people, over Israel;
and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee; and I will make thee a great name, like unto the name of the great ones that are in the earth.
And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first,
and as from the day that I commanded judges to be over my people Israel; and I {Or, have caused}will cause thee to rest from all thine enemies. Moreover Jehovah telleth thee that Jehovah will make thee a house.
When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy bowels, and I will establish his kingdom.
He shall build a house for my name, and I will establish the throne of his kingdom for ever.
I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;
but my lovingkindness shall not depart from him, as I took it from Saul, whom I put away before thee.
And thy house and thy kingdom shall be made sure for ever before thee: thy throne shall be established for ever.
And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.
and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof.
And David took him more concubines and wives out of Jerusalem, after he was come from Hebron; and there were yet sons and daughters born to David.
and these were born unto him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel;
and Jesse begat David the king.And David begat Solomon of her that had been the wife of Uriah;
And Jesus himself, when he began to teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem:
and he did that which was evil in the sight of Jehovah his God; he humbled not himself before Jeremiah the prophet speaking from the mouth of Jehovah.
And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and {Hebrew: strengthened.}hardened his heart against turning unto Jehovah, the God of Israel.
Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted the house of Jehovah which he had hallowed in Jerusalem.
And Jehovah, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling-place:
but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of Jehovah arose against his people, till there was no {Hebrew: healing.}remedy.
Therefore he brought upon them the king of the Chaldeans, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or virgin, old man or hoary-headed: he gave them all into his hand.
And all the vessels of the house of God, great and small, and the treasures of the house of Jehovah, and the treasures of the king, and of his princes, all these he brought to Babylon.
And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
And them that had escaped from the sword carried he away to Babylon; and they were servants to him and his sons until the reign of the kingdom of Persia:
Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David.
And my servant David shall be king over them; and they all shall have one shepherd: they shall also walk in mine ordinances, and observe my statutes, and do them.
afterward shall the children of Israel return, and seek Jehovah their God, and David their king, and shall come with fear unto Jehovah and to his goodness in the latter days.
And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.
And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
And {Or, he shall be of quick understanding}his {Hebrew: scent.}delight shall be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears;
but with righteousness shall he judge the poor, and decide with equity for the meek of the {Or, land}earth; and he shall smite the {Or, land}earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.
And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.
And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox.
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den.
They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.
And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be {Hebrew: glory.}glorious.
Behold, the days come, saith Jehovah, that I will raise unto David a righteous {Or, Shoot Or, Bud}Branch, and he shall reign as king and {Or, prosper}deal wisely, and shall execute justice and righteousness in the land.
And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers dwelt; and they shall dwell therein, they, and their children, and their children's children, for ever: and David my servant shall be their prince for ever.
I Jesus have sent mine angel to testify unto you these things {Greek: over.}for the churches. I am the root and the offspring of David, the bright, the morning star.
These were the sons of Caleb, the son of Hur, the first-born of Ephrathah: Shobal the father of Kiriath-jearim,
And after him Ibzan of Bethle-hem judged Israel.
And he had thirty sons; and thirty daughters he sent abroad, and thirty daughters he brought in from abroad for his sons. And he judged Israel seven years.
And Ibzan died, and was buried at Bethle-hem.
And Rachel died, and was buried in the way to Ephrath (the same is Beth-lehem).
And there was a young man out of Beth-lehem-judah, of the family of Judah, who was a Levite; and he sojourned there.
And it came to pass in the days when the judges judged, that there was a famine in the land. And a certain man of Bethlehem-judah went to sojourn in the {Hebrew: field.}country of Moab, he, and his wife, and his two sons.
Now shalt thou gather thyself in troops, O daughter of troops: he hath laid siege against us; they shall smite the judge of Israel with a rod upon the cheek.
for there is born to you this day in the city of David a Saviour, who is {Or, Anointed Lord}Christ the Lord.
but in the seventh year shall be a sabbath of solemn rest for the land, a sabbath unto Jehovah: thou shalt neither sow thy field, nor prune thy vineyard.
Thus saith Cyrus king of Persia, All the kingdoms of the earth hath Jehovah, the God of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah. Whosoever there is among you of all his people, Jehovah his God be with him, and let him go up.
Now in the first year of {Hebrew: Coresh.}Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Thus saith Cyrus king of Persia, All the kingdoms of the earth hath Jehovah, the God of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah.
Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah, the God of Israel {Or, he is the God who is in Jerusalem}(he is God), which is in Jerusalem.
And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the freewill-offering for the house of God which is in Jerusalem.
But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.
And the gold and silver vessels also of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one whose name was Sheshbazzar, whom he had made governor;
and he said unto him, Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be builded in its place.
In the first year of Cyrus the king, Cyrus the king made a decree: Concerning the house of God at Jerusalem, let the house be builded, the place where they offer sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;
with three courses of great stones, and a course of new timber: and let the expenses be given out of the king's house.
And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to its place; and thou shalt put them in the house of God.
Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem; in the name of the God of Israel {Or, which was upon them}prophesied they unto them.
And the elders of the Jews builded and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.
And thou, Ezra, after the wisdom of thy God that is in thy hand, appoint magistrates and judges, who may judge all the people that are beyond the River, all such as know the laws of thy God; and teach ye him that knoweth them not.
And Jesus himself, when he began to teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,
I will be his father, and he shall be my son: and I will not take my lovingkindness away from him, as I took it from him that was before thee;
A Psalm of David.Jehovah saith unto my Lord, Sit thou at my right hand,Until I make thine enemies thy footstool.
The Lord said unto my Lord,Sit thou on my right hand,Till I put thine enemies underneath thy feet?
afterward shall the children of Israel return, and seek Jehovah their God, and David their king, and shall come with fear unto Jehovah and to his goodness in the latter days.
And my servant David shall be king over them; and they all shall have one shepherd: they shall also walk in mine ordinances, and observe my statutes, and do them.
{The Greek text in this clause is somewhat uncertain.}who by the Holy Spirit, by the mouth of our father David thy servant, didst say, {Psalm 2:1, 2}Why did the {Greek: nations.}Gentiles rage,And the peoples {Or, meditate}imagine vain things?
Kiss the son, lest he be angry, and ye perish in the way,For his wrath {Or, may}will soon be kindled. {Or, Happy}Blessed are all they that take refuge in him.
that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, {Psalm 2:7}Thou art my Son, this day have I begotten thee.
who was {Greek: determined.}declared to be the Son of God {Or, in}with power, according to the spirit of holiness, by the resurrection {Or, of the dead}from the dead; even Jesus Christ our Lord,
And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.
In that day shall the {Or, shoot Or, sprout}branch of Jehovah be beautiful and glorious, and the fruit of the {Or, earth}land shall be {Or, majestic}excellent and comely for them that are escaped of Israel.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
Now shalt thou gather thyself in troops, O daughter of troops: he hath laid siege against us; they shall smite the judge of Israel with a rod upon the cheek.
Behold, the days come, saith Jehovah, that I will raise unto David a righteous {Or, Shoot Or, Bud}Branch, and he shall reign as king and {Or, prosper}deal wisely, and shall execute justice and righteousness in the land.
Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; {Or, even}and the {Or, angel}messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts.
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
Now shalt thou gather thyself in troops, O daughter of troops: he hath laid siege against us; they shall smite the judge of Israel with a rod upon the cheek.
Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, {Greek: Magi. Compare Esther 1:13; Daniel 2:12; Acts 13:6, 8.}Wise-men from the east came to Jerusalem, saying,
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
{Isaiah 9:1, 2}The land of Zebulun and the land of Naphtali, {Greek: The way of the sea.}Toward the sea, beyond the Jordan,Galilee of the {Greek: nations: and so elsewhere.}Gentiles,
The people that sat in darknessSaw a great light,And to them that sat in the region and shadow of death,To them did light spring up.
He will not cry, nor lift up his voice, nor cause it to be heard in the street.
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
{Isaiah 42:1 ff.}Behold, my {See marginal note on Acts 3:13.}servant whom I have chosen;My beloved in whom my soul is well pleased:I will put my Spirit upon him,And he shall declare judgment to the {See marginal note on chapter 4:15.}Gentiles.
He shall not strive, nor cry aloud;Neither shall any one hear his voice in the streets.
A bruised reed shall he not break,And smoking flax shall he not quench,Till he send forth judgment unto victory.
And in his name shall the {See marginal note on chapter 4:15.}Gentiles hope.
When I wept, and chastened my soul with fasting,That was to my reproach.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
And when even was come, they brought unto him many {Or, demoniacs}possessed with demons: and he cast out the spirits with a word, and healed all that were sick:
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and {Hebrew: saved.}having {Or, victory}salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.
And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them.
Why do the nations {Or, tumultuously assemble}rage,And the peoples meditate a vain thing?
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
Let us break their bonds asunder,And cast away their cords from us.
He that sitteth in the heavens will laugh:The Lord will have them in derision.
{The Greek text in this clause is somewhat uncertain.}who by the Holy Spirit, by the mouth of our father David thy servant, didst say, {Psalm 2:1, 2}Why did the {Greek: nations.}Gentiles rage,And the peoples {Or, meditate}imagine vain things?
The kings of the earth set themselves in array,And the rulers were gathered together,Against the Lord, and against his {Greek: Christ.}Anointed:
for of a truth in this city against thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the {Greek: nations.}Gentiles and the peoples of Israel, were gathered together,
to do whatsoever thy hand and thy council foreordained to come to pass.
Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones.
Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, {Zechariah 13:7.}I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
And I said unto them, If ye think good, give me my hire; and if not, forbear. So they weighed for my hire thirty pieces of silver.
and said, What are ye willing to give me, and I will {See chapter 10:4.}deliver him unto you? And they weighed unto him thirty pieces of silver.
The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.
And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you.
Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.
Let their table before them become a snare;And when they are in peace, let it become a trap.
they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink.
O my God, I cry in the daytime, but thou answerest not;And in the night season, {Or, but find no rest}and am not silent.
And about the ninth hour Jesus cried with a loud voice, saying, {Psalm 22:1}Eli, Eli, lama sabachthani? that is, My God, my God, {Or, why didst thou forsake me?}why hast thou forsaken me?
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof.
Evil shall slay the wicked;And they that hate the righteous shall be {Or, held guilty}condemned.
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto {According to some Massoretic text., him.}me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
But be not thou far off, O Jehovah:O thou my succor, haste thee to help me.
And when they had crucified him, they parted his garments among them, casting lots;
For thou wilt not leave my soul to Sheol;Neither wilt thou suffer thy {Or, godly Or, beloved Another reading is, holy ones.}holy one to see {Or, the pit}corruption.
After two days will he revive us: on the third day he will raise us up, and we shall live before him.
For David saith concerning him, {Psalm 16:8 ff.}I beheld the Lord always before my face;For he is on my right hand, that I should not be moved:
Therefore my heart was glad, and my tongue rejoiced;Moreover my flesh also shall {Or, tabernacle}dwell in hope:
Because thou wilt not leave my soul unto Hades,Neither wilt thou give thy Holy One to see corruption.
Thou madest known unto me the ways of life;Thou shalt make me full of gladness {Or, in thy presence}with thy countenance.
Brethren, I may say unto you freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day.
Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins {Or, one should sit}he would set one upon his throne;
he foreseeing this spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.
A Psalm of David.Jehovah saith unto my Lord, Sit thou at my right hand,Until I make thine enemies thy footstool.
For David ascended not into the heavens: but he saith himself, {Psalm 110:1.}The Lord said unto my Lord, Sit thou on my right hand,
Now the passage of the Scripture which he was reading was this, {Isaiah 53:7 f.}He was led as a sheep to the slaughter;And as a lamb before his shearer is dumb,So he openeth not his mouth:
In his humiliation his judgment was taken away:His generation who shall declare?For his life is taken from the earth.
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?
And Philip opened his mouth, and beginning from this Scripture, {See marginal note on chapter 5:42.}preached unto him Jesus.
The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the {Or, poor}meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and {Or, opening of the eyes}the opening of the prison to them that are bound;
{Isaiah 41:1 f.}The Spirit of the Lord is upon me, {Or, Wherefore}Because he anointed me to preach {Or, the gospel}good tidings to the poor:He hath sent me to proclaim release to the captives,And recovering of sight to the blind,To set at liberty them that are bruised,
To proclaim the acceptable year of the Lord.
And he closed the {Or, roll}book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.
yea, take of them silver and gold, and make {Or, a crown, and set it}crowns, and set them upon the head of Joshua the son of Jehozadak, the high priest;
and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold, the man {Or, whose name is the Bud; and it (or, they) shall bud forth under him}whose name is the {Or, Shoot Or, Sprout}Branch: and he shall {Or, shoot}grow up out of his place; and he shall build the temple of Jehovah;
even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and {Or, there shall be}he shall be a priest upon his throne; and the counsel of peace shall be between them both.
Jehovah hath sworn, and will not repent:Thou art a priest for everAfter the {Or, manner}order of Melchizedek.
And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
And {Or, he shall be of quick understanding}his {Hebrew: scent.}delight shall be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears;
but with righteousness shall he judge the poor, and decide with equity for the meek of the {Or, land}earth; and he shall smite the {Or, land}earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.
The word of Jehovah came again unto me, saying,
And thou, son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and {Or, of}for all the house of Israel his companions:
and join them for thee one to another into one stick, that they may become one in thy hand.
And when the children of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these?
say unto them, Thus saith the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them {Or, together with him unto (or, to be) the stock of Judah}with it, even with the stick of Judah, and make them one stick, and they shall be one in my hand.
And the sticks whereon thou writest shall be in thy hand before their eyes.
And say unto them, Thus saith the Lord Jehovah: Behold, I will take the children of Israel from among the nations, whither they are gone, and will gather them on every side, and bring them into their own land:
and I will make them one nation in the land, upon the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all;
For then will I turn to the peoples of a pure {Hebrew: lip.}language, that they may all call upon the name of Jehovah, to serve him with one {Hebrew: shoulder.}consent.
and he will judge {Or, among}between {Or, great}many peoples, and will decide concerning strong nations afar off: and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.
And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox.
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den.
And I will sow her unto me in the {Or, land}earth; and I will have mercy upon {Hebrew: Lo-ruhamah. See chapter 1:6.}her that had not obtained mercy; and I will say to {Hebrew: Lo-ammi. See chapter 1:9, 10.}them that were not my people, Thou art my people; and they shall say, Thou art my God.
Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Jehovah bindeth up the hurt of his people, and healeth the stroke of their wound.
Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; {Or, even}and the {Or, angel}messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts.
There was in the days of Herod, king of Judæa, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
And they had no child, because that Elisabeth was barren, and they both were now {Greek: advanced in their days.}well stricken in years.
Now it came to pass, while he executed the priest's office before God in the order of his course,
according to the custom of the priest's office, his lot was to enter into the {Or, sanctuary}temple of the Lord and burn incense.
And the whole multitude of the people were praying without at the hour of incense.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
And Zacharias was troubled when he saw him, and fear fell upon him.
But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
And thou shalt have joy and gladness; and many shall rejoice at his birth.
For he shall be great in the sight of the Lord, and he shall drink no wine nor {Greek: sikera.}strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.
And many of the children of Israel shall he turn unto the Lord their God.
And he shall {Some ancient authorities read come nigh before his face.}go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to walk in the wisdom of the just; to make ready for the Lord a people prepared for him.
And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
They that strive with Jehovah shall be broken to pieces;Against them will he thunder in heaven:Jehovah will judge the ends of the earth;And he will give strength unto his king,And exalt the horn of his anointed.
Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto {Hebrew: Messiah.}the anointed one, the prince, shall be {Or, seven weeks: and threescore and two weeks, it shall be &c.}seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.
And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard of it.Now the sons of Jacob were twelve:
And the sons of Reuben the first-born of Israel (for he was the first-born; but, forasmuch as he defiled his father's couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.
Reuben, thou art my first-born, my might, and the {Or, first-fruits}beginning of my strength;The pre-eminence of dignity, and the pre-eminence of power.
Simeon and Levi are brethren;Weapons of violence are their {Or, compacts}swords.
O my soul, come not thou into their {Or, secret}council;Unto their assembly, my glory, be not thou united;For in their anger they slew {Or, men}a man,And in their self-will they hocked {Or, oxen}an ox.
Cursed be their anger, for it was fierce;And their wrath, for it was cruel:I will divide them in Jacob,And scatter them in Israel.
And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city {Or, boldly}unawares, and slew all the males.
If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born {Or, during the lifetime of}before the son of the hated, who is the first-born:
but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.
And the sons of Reuben the first-born of Israel (for he was the first-born; but, forasmuch as he defiled his father's couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.
Sanctify unto me all the first-born, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
then Moses stood in the gate of the camp, and said, Whoso is on Jehovah's side, let him come unto me. And all the sons of Levi gathered themselves together unto him.
And he said unto them, Thus saith Jehovah, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.
And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
And I, behold, I have taken the Levites from among the children of Israel instead of all the first-born that openeth the womb among the children of Israel; and the Levites shall be mine:
For all the first-born among the children of Israel are mine, both man and beast: on the day that I smote all the first-born in the land of Egypt I sanctified them for myself.
And they sat before him, the first-born according to his birthright, and the youngest according to his youth: and the men marvelled one with another.
And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, {Or, crossing his hands}guiding his hands wittingly; for Manasseh was the first-born.
For Judah prevailed above his brethren, and of him came the {Or, leader}prince; but the birthright was Joseph's),
and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof.
Judah is a lion's whelp;From the prey, my son, thou art gone up:He stooped down, he couched as a lion,And as a lioness; who shall rouse him up?
And Jesus himself, when he began to teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,
And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.
Now shalt thou gather thyself in troops, O daughter of troops: he hath laid siege against us; they shall smite the judge of Israel with a rod upon the cheek.
And there was a young man out of Beth-lehem-judah, of the family of Judah, who was a Levite; and he sojourned there.
And the man departed out of the city, out of Beth-lehem-judah, to sojourn where he could find a place, and he came to the hill-country of Ephraim to the house of Micah, as he journeyed.
And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Beth-lehem-judah, and I go to sojourn where I may find a place.
And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten pieces of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.
And the children of Dan set up for themselves the graven image: and Jonathan, the son of Gershom, the son of {Another reading is, Manasseh.}Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituræa and Trachonitis, and Lysanias tetrarch of Abilene,
Jehovah {Or, formed}possessed me {Or, as}in the beginning of his way, {Or, The first of}Before his works of old.
I was set up from everlasting, from the beginning,Before the earth was.
When there were no depths, I was brought forth,When there were no fountains abounding with water.
Before the mountains were settled,Before the hills was I brought forth;
While as yet he had not made the earth, nor the fields,Nor the {Or, sum}beginning of the dust of the world.
When he {Or, prepared}established the heavens, I was there:When he set a circle upon the face of the deep,
When he made firm the skies above,When the fountains of the deep became strong,
When he gave to the sea {Or, his decree}its bound,That the waters should not transgress his commandment,When he {Or, appointed}marked out the foundations of the earth;
Then I was by him, as a master workman;And I {Or, had delight continually}was daily his delight, {Or, Sporting}Rejoicing always before him,
{Or, Sporting}Rejoicing in his habitable earth;And my delight was with the sons of men.
In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
All things were made through him; and without him {Or, was not anything made. That which hath been made was life in him; and the life &c.}was not anything made that hath been made.
afterward shall the children of Israel return, and seek Jehovah their God, and David their king, and shall come with fear unto Jehovah and to his goodness in the latter days.
For I will take away the names of the Baalim out of her mouth, and they shall no more be {Or, remembered}mentioned by their name.
And in that day will I make a covenant for them with the beasts of the field, and with the birds of the heavens, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the land, and will make them to lie down safely.
And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in justice, and in lovingkindness, and in mercies.
They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.
The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid.