Then Pilate therefore took Jesus, and scourged him.
And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;
and they came unto him, and said, Hail, King of the Jews! and they struck him {Or, with rods}with their hands.
And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
Jesus therefore came out, wearing the crown of thorns and the purple garment. And Pilate saith unto them, Behold, the man!
When therefore the chief priests and the officers saw him, they cried out, saying, Crucify him, crucify him! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.
The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.
When Pilate therefore heard this saying, he was the more afraid;
and he entered into the {Or, palace}Prætorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have {Or, authority}power to release thee, and have {Or, authority}power to crucify thee?
Jesus answered him, Thou wouldest have no {Or, authority}power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.
Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar's friend: every one that maketh himself a king {Or, opposeth Cæsar}speaketh against Cæsar.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!
They therefore cried out, Away with him, away with him, crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
Then therefore he delivered him unto them to be crucified.
They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:
where they crucified him, and with him two others, on either side one, and Jesus in the midst.
And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.
This title therefore read many of the Jews, {Or, for the place of the city where Jesus was crucified was nigh at hand}for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek.
The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Pilate answered, What I have written I have written.
The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the {Or, tunic}coat: now the {Or, tunic}coat was without seam, woven from the top throughout.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith,
{Psalm 22:18.}They parted my garments among them,
And upon my vesture did they cast lots.
These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son!
Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home.
After this Jesus, knowing that all things are now finished, {Psalm 69:21}that the scripture might be accomplished, saith, I thirst.
There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.
The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:
but when they came to Jesus, and saw that he was dead already, they brake not his legs:
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
For these things came to pass, {Exodus 12:46; Numbers 9:12; Psalm 34:20.}that the scripture might be fulfilled, A bone of him shall not be {Or, crushed}broken.
And again another scripture saith, {Zechariah 12:10.}They shall look on him whom they pierced.
And after these things Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.
And there came also Nicodemus, he who at the first came to him by night, bringing a {Some ancient authorities read roll.}mixture of myrrh and aloes, about a hundred pounds.
So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.
There then because of the Jews' Preparation (for the tomb was nigh at hand) they laid Jesus.
Querverweise zu Johannes 19,34 Joh 19,34
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
Jesus saith to him, He that is bathed needeth not {Some ancient authorities omit save, and his feet}save to wash his feet, but is clean every whit: and ye are clean, but not all.
Purify me with hyssop, and I shall be clean:Wash me, and I shall be whiter than snow.
And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.
Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate,
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on his name.
But of him are ye in Christ Jesus, who was made unto us wisdom from God, {Or, both rightousness and sanctification and redemption}and righteousness and sanctification, and redemption:
And such were some of you: but ye {Greek: washed yourselves.}were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.
that he might sanctify it, having cleansed it by the {Greek: laver.}washing of water with the word,
who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.
not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the {Or, laver}washing of regeneration {Or, and through renewing}and renewing of the Holy Spirit,
which he poured out upon us richly, through Jesus Christ our Saviour;
that, being justified by his grace, we might be made {Or, heirs, according to hope, of eternal life}heirs according to the hope of eternal life.
For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
and having a great priest over the house of God;
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
which also {Or, in the antitype}after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the {Or, inquiry Or, appeal}interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth:
but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
This is he that came by water and blood, even Jesus Christ; not {Greek: in.}with the water only, but {Greek: in.}with the water and {Greek: in.}with the blood.
For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one.
and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and {Many authorities, some ancient, read washed. Hebrews 9:14; compare chapter 7:14.}loosed us from our sins {Greek: in.}by his blood;
And I {Greek: have said.}say unto him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb.