If one be found slain in the land which Jehovah thy God giveth thee to possess it, lying in the field, and it be not known who hath smitten him;
then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
and it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke;
and the elders of that city shall bring down the heifer unto a valley with running water, which is neither plowed nor sown, and shall break the heifer's neck there in the valley.
And the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to minister unto him, and to bless in the name of Jehovah; and according to their word shall every controversy and every stroke be.
And all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley;
and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
Forgive, O Jehovah, thy people Israel, whom thou hast redeemed, and suffer not innocent blood to remain in the midst of thy people Israel. And the blood shall be forgiven them.
So shalt thou put away the innocent blood from the midst of thee, when thou shalt do that which is right in the eyes of Jehovah.
When thou goest forth to battle against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou carriest them away captive,
and seest among the captives a beautiful woman, and thou hast a desire unto her, and wouldest take her to thee to wife;
then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;
and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.
And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her {Or, as a chattel}as a slave, because thou hast humbled her.
If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born {Or, during the lifetime of}before the son of the hated, who is the first-born:
but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.
If a man have a stubborn and rebellious son, that will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not hearken unto them;
then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
and they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
And all the men of his city shall stone him to death with stones: so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.
And if a man have committed a sin worthy of death, and he be put to death, and thou hang him on a tree;
his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is {Hebrew: the curse of God.}accursed of God; that thou defile not thy land which Jehovah thy God giveth thee for an inheritance.
Querverweise zu 5. Mose 21,16 5Mo 21,16
For Judah prevailed above his brethren, and of him came the {Or, leader}prince; but the birthright was Joseph's),
Also Hosah, of the children of Merari, had sons: Shimri the chief, (for though he was not the first-born, yet his father made him chief),
and she bare him sons: Jeush, and Shemariah, and Zaham.
And after her he took {In chapter 13:2, Micaiah the daughter of Uriel.}Maacah the daughter of Absalom; and she bare him Abijah, and Attai, and Ziza, and Shelomith.
And Rehoboam loved Maacah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and threescore concubines, and begat twenty and eight sons and threescore daughters.)
And Rehoboam appointed Abijah the son of Maacah to be chief, even the prince among his brethren; for he was minded to make him king.
And their father gave them great gifts, of silver, and of gold, and of precious things, with fortified cities in Judah: but the kingdom gave he to Jehoram, because he was the first-born.
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
Finally, brethren, whatsoever things are true, whatsoever things are {Greek: reverend.}honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are {Or, gracious}of good report; if there be any virtue, and if there be any praise, {Greek: take account of.}think on these things.
{Or, whether}lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.
For ye know that even when he afterward desired to inherit the blessing, he was {Or, rejected (for he found no place of repentance), &c. Or, rejected; for…of repentance &c. Compare chapter 6:6; 2 Esdr. 9.11; Wisd. 12.10.}rejected; for he found no place for a change of mind in his father, though he sought it diligently with tears.