American Standard Version of 1901
Versliste
And he said,Cursed be Canaan;A servant of servants shall he be unto his brethren.
And the princes said unto them, Let them live: so they became hewers of wood and drawers of water unto all the congregation, as the princes had spoken unto them.
And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
Now therefore ye are cursed, and there {Hebrew: shall not be cut off from you.}shall never fail to be of you bondmen, both hewers of wood and drawers of water for the house of my God.
And they answered Joshua, and said, Because it was certainly told thy servants, how that Jehovah thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you; therefore we were sore afraid for our lives because of you, and have done this thing.
And now, behold, we are in thy hand: as it seemeth good and right unto thee to do unto us, do.
And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.
And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, unto this day, in the place which he should choose.
And it came to pass, when Israel was waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out.
And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
Zebulun drove not out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became subject to taskwork.
As for all the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;
And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house; and I will give thee for it a better vineyard than it: or, if it seem good to thee, I will give thee the worth of it in money.
And Naboth said to Ahab, Jehovah forbid it me, that I should give the inheritance of my fathers unto thee.
And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him; for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.
And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thy heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
So she wrote {Or, a letter}letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, and that dwelt with Naboth.
And she wrote in the letters, saying, Proclaim a fast, and set Naboth {Or, at the head of}on high among the people:
and set two men, base fellows, before him, and let them bear witness against him, saying, Thou didst {Or, renounce}curse God and the king. And then carry him out, and stone him to death.
And the men of his city, even the elders and the nobles who dwelt in his city, did as Jezebel had sent unto them, according as it was written in the letters which she had sent unto them.
They proclaimed a fast, and set Naboth {Or, at the head of}on high among the people.
And the two men, the base fellows, came in and sat before him: and the base fellows bare witness against him, even against Naboth, in the presence of the people, saying, Naboth did {Or, renounce}curse God and the king. Then they carried him forth out of the city, and stoned him to death with stones.
Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money; for Naboth is not alive, but dead.
And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
And the word of Jehovah came to Elijah the Tishbite, saying,
Arise, go down to meet Ahab king of Israel, who dwelleth in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to take possession of it.
And thou shalt speak unto him, saying, Thus saith Jehovah, Hast thou killed and also taken possession? And thou shalt speak unto him, saying, Thus saith Jehovah, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee, because thou hast sold thyself to do that which is evil in the sight of Jehovah.
Behold, I will bring evil upon thee, and will utterly sweep thee away and will cut off from Ahab every man-child, and him that is shut up and him that is left at large in Israel:
and I will make thy house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation wherewith thou hast provoked me to anger, and hast made Israel to sin.
And of Jezebel also spake Jehovah, saying, The dogs shall eat Jezebel by the rampart of Jezreel.
Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the birds of the heavens eat.
(But there was none like unto Ahab, who did sell himself to do that which was evil in the sight of Jehovah, whom Jezebel his wife stirred up.
And he did very abominably in following idols, according to all that the Amorites did, whom Jehovah cast out before the children of Israel.)
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
And the word of Jehovah came to Elijah the Tishbite, saying,
Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days; but in his son's days will I bring the evil upon his house.
And he said,Blessed be Jehovah, the God of Shem;And let Canaan be {Or, their}his servant.
God enlarge Japheth,And {Or, he shall}let him dwell in the tents of Shem;And let Canaan be his servant.
the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;
that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.
For he is our peace, who made both one, and brake down the middle wall of partition,
having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;
and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:
and he came and {Greek: brought good tidings of peace. Compare Matthew 11:5.}preached peace to you that were far off, and peace to them that were nigh:
for through him we both have our access in one Spirit unto the Father.
So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God,
being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;
in whom {Greek: every building.}each several building, fitly framed together, groweth into a holy {Or, sanctuary}temple in the Lord;
in whom ye also are builded together {Greek: into.}for a habitation of God in the Spirit.
to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the {Or, good tidings. See marginal note on Matthew 4:23.}gospel,
Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things.
So then they that are of faith are blessed with the faithful Abraham.
Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.
In that hour came the disciples unto Jesus, saying, Who then is {Greek: greater.}greatest in the kingdom of heaven?
And he called to him a little child, and set him in the midst of them,
and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
Whosoever therefore shall humble himself as this little child, the same is the {Greek: greater.}greatest in the kingdom of heaven.
And whoso shall receive one such little child in my name receiveth me:
but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that {Greek: a millstone turned by an ass.}a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.
Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the {Greek: Gehenna of fire.}hell of fire.
See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven. {Many authorities, some ancient insert verse 11 For the Son of man came to save that which was lost. See Luke 19:10.}
- - -
How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?
And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray.
Even so it is not {Greek: a thing willed before your Father.}the will of {Some ancient authorities read my.}your Father who is in heaven, that one of these little ones should perish.
And if thy brother sin {Some ancient authorities omit against thee.}against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.
But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.
And if he refuse to hear them, tell it unto the {Or, congregation}church: and if he refuse to hear the {Or, congregation}church also, let him be unto thee as the Gentile and the {See marginal note on chapter 5:46.}publican.
Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.
Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it {Greek: shall become.}shall be done for them of my Father who is in heaven.
For where two or three are gathered together in my name, there am I in the midst of them.
Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?
Jesus saith unto him, I say not unto thee, Until seven times; but, Until {Or, seventy times and seven}seventy times seven.
Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his {Greek: bondservants.}servants.
And when he had begun to reckon, one was brought unto him, that owed him ten thousand {This talent was probably worth about £200 or $1000.}talents.
But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
The {Greek: bondservant.}servant therefore fell down and {See marginal note on chapter 2:2.}worshipped him, saying, Lord, have patience with me, and I will pay thee all.
And the lord of that {Greek: bondservant.}servant, being moved with compassion, released him, and forgave him the {Greek: loan.}debt.
But that {Greek: bondservant.}servant went out, and found one of his fellow-servants, who owed him a hundred {The word in the Greek denotes a coin worth about eight pence half-penny, or nearly seventeen cents.}shillings: and he laid hold on him, and took him by the throat, saying, Pay what thou owest.
So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee.
And he would not: but went and cast him into prison, till he should pay that which was due.
So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done.
Then his lord called him unto him, and saith to him, Thou wicked {Greek: bondservant.}servant, I forgave thee all that debt, because thou besoughtest me:
shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?
And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.
So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.
If he called them gods, unto whom the word of God came (and the scripture cannot be broken),
But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;
God enlarge Japheth,And {Or, he shall}let him dwell in the tents of Shem;And let Canaan be his servant.
And Cush begat Nimrod: he began to be a mighty one in the earth.
He was a mighty hunter before Jehovah: wherefore it is said, Like Nimrod a mighty hunter before Jehovah.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
Out of that land {Or, went forth Asshur}he went forth into Assyria, and builded Nineveh, and Rehoboth-Ir, and Calah,
and Resen between Nineveh and Calah (the same is the great city).
And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of {Or, nations}Goiim,
that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (the same is Zoar).
All these {Or, joined themselves together against}joined together in the vale of Siddim (the same is the Salt Sea).
Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram.
Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut:
That saith of {Hebrew: Coresh.}Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; {Or, and the foundation of the temple shall be laid}and of the temple, Thy foundation shall be laid.
In that night Belshazzar the Chaldean king was slain. {[Chapter 6:1 in Aramaic]}
God enlarge Japheth,And {Or, he shall}let him dwell in the tents of Shem;And let Canaan be his servant.
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour:
and he became hungry, and desired to eat: but while they made ready, he fell into a trance;
and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth:
wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven.
And there came a voice to him, Rise, Peter; kill and eat.
But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean.
And a voice came unto him again the second time, What God hath cleansed, make not thou common.
And this was done thrice: and straightway the vessel was received up into heaven.
Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,
For he is our peace, who made both one, and brake down the middle wall of partition,
And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us.
Now there was a certain man in Cæsarea, Cornelius by name, a centurion of the {Or, cohort}band called the Italian band,
a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.
He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius.
And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.
And now send men to Joppa, and fetch one Simon, who is surnamed Peter:
he lodgeth with one Simon a tanner, whose house is by the sea side.
And when the angel that spake unto him was departed, he called two of his household-servants, and a devout soldier of them that waited on him continually;
and having rehearsed all things unto them, he sent them to Joppa.
Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour:
and he became hungry, and desired to eat: but while they made ready, he fell into a trance;
and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth:
wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven.
And there came a voice to him, Rise, Peter; kill and eat.
But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean.
And a voice came unto him again the second time, What God hath cleansed, make not thou common.
And this was done thrice: and straightway the vessel was received up into heaven.
Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,
and called and asked whether Simon, who was surnamed Peter, were lodging there.
And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
But arise, and get thee down, and go with them, nothing doubting: for I have sent them.
And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee.
So he called them in and lodged them.And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him.
And on the morrow {Some ancient authorities read he.}they entered into Cæsarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends.
And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and {The Greek word denotes an act of reverence, whether paid to a creature or to the Creator.}worshipped him.
But Peter raised him up, saying, Stand up; I myself also am a man.
And as he talked with him, he went in, and findeth many come together:
and he said unto them, Ye yourselves know {Or, how unlawful it is for a man & c.}how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:
wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me.
And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel,
and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.
Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.
And Peter opened his mouth and said,Of a truth I perceive that God is no respecter of persons:
but in every nation he that feareth him, and worketh righteousness, is acceptable to him.
{Many ancient authorities read He sent the word unto.}The word which he sent unto the children of Israel, preaching {Or, the gospel}good tidings of peace by Jesus Christ (he is Lord of all.) —
that saying ye yourselves know, which was published throughout all Judæa, beginning from Galilee, after the baptism which John preached;
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.
Him God raised up the third day, and gave him to be made manifest,
not to all the people, but unto witnesses that were chosen before of God, even to us, who ate and drank with him after he rose from the dead.
And he charged us to preach unto the people, and to testify that this is he who is ordained of God to be the Judge of the living and the dead.
To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.
While Peter yet spake these words, the Holy Spirit fell on all them that heard the word.
And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.
For they heard them speak with tongues, and magnify God. Then answered Peter,
Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we?
And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days.
God enlarge Japheth,And {Or, he shall}let him dwell in the tents of Shem;And let Canaan be his servant.
And Canaan begat Sidon his first-born, and Heth,
Wherefore also God highly exalted him, and gave unto him the name which is above every name;
Father, glorify thy name. There came therefore a voice out of heaven, saying, I have both glorified it, and will glorify it again.
I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.
Wherefore also God highly exalted him, and gave unto him the name which is above every name;
that in the name of Jesus every knee should bow, of things in heaven and things on earth and {Or, things of the world below}things under the earth,
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
And the sons of Ham: Cush, and Mizraim, and Put, and Canaan.
And smote all the first-born in Egypt,The {Hebrew: beginning. See Deuteronomy 21:17.}chief of their strength in the tents of Ham.
Israel also came into Egypt;And Jacob sojourned in the land of Ham.
A Psalm of David.Jehovah is my light and my salvation;Whom shall I fear?Jehovah is the {Or, stronghold}strength of my life;Of whom shall I be afraid?
When evil-doers came upon me to eat up my flesh,Even mine adversaries and my foes, they stumbled and fell.
Though a host should encamp against me,My heart shall not fear:Though war should rise against me, {Or, In this}Even then will I be confident.
One thing have I asked of Jehovah, that will I seek after:That I may dwell in the house of Jehovah all the days of my life,To behold {Or, the pleasantness}the beauty of Jehovah,And to {Or, consider his temple}inquire in his temple.
For in the day of trouble he will keep me secretly in his pavilion:In the covert of his {Hebrew: tent.}tabernacle will he hide me;He will lift me up upon a rock.
And now shall my head be lifted up above mine enemies round about me;And I will offer in his {Hebrew: tent.}tabernacle sacrifices of {Or, shouting Or, trumpet-sounding}joy;I will sing, yea, I will sing praises unto Jehovah.
Hear, O Jehovah, when I cry with my voice:Have mercy also upon me, and answer me.
When thou saidst, Seek ye my face; my heart said unto thee,Thy face, Jehovah, will I seek.
Hide not thy face from me;Put not thy servant away in anger:Thou hast been my help;Cast me not off, neither forsake me, O God of my salvation.
{Or, For my father and my mother have forsaken me, But Jehovah &c.}When my father and my mother forsake me,Then Jehovah will take me up.
Teach me thy way, O Jehovah;And lead me in a plain path,Because of {Or, them that lie in wait for me}mine enemies.
Deliver me not over unto the will of mine adversaries:For false witnesses are risen up against me,And such as breathe out cruelty.
I had fainted, unless I had believed to see the goodness of JehovahIn the land of the living.
Wait for Jehovah:Be strong, and let thy heart take courage;Yea, wait thou for Jehovah.
And the whole earth was of one {Hebrew: lip.}language and of one {Hebrew: words.}speech.
And it came to pass, as they journeyed {Or, in the east}east, that they found a plain in the land of Shinar; and they dwelt there.
And they said one to another, Come, let us make brick, and burn them thoroughly. And they had brick for stone, and {That is, bitumen}slime had they for mortar.
And they said, Come, let us build us a city, and a tower, whose top may reach unto heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.
And Jehovah came down to see the city and the tower, which the children of men builded.
And Jehovah said, Behold, they are one people, and they have all one language; and this is what they begin to do: and now nothing will be withholden from them, which they purpose to do.
Come, let us go down, and there confound their language, that they may not understand one another's speech.
So Jehovah scattered them abroad from thence upon the face of all the earth: and they left off building the city.
Therefore was the name of it called Babel; because Jehovah did there {Hebrew: balal, to confound.}confound the language of all the earth: and from thence did Jehovah scatter them abroad upon the face of all the earth.
These are the generations of Shem. Shem was a hundred years old, and begat Arpachshad two years after the flood.
and Shem lived after he begat Arpachshad five hundred years, and begat sons and daughters.
And Arpachshad lived five and thirty years, and begat Shelah.
and Arpachshad lived after he begat Shelah four hundred and three years, and begat sons and daughters.
And Shelah lived thirty years, and begat Eber:
and Shelah lived after he begat Eber four hundred and three years, and begat sons and daughters.
And Eber lived four and thirty years, and begat Peleg:
and Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.
And Peleg lived thirty years, and begat Reu:
and Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.
And Reu lived two and thirty years, and begat Serug:
and Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
And Serug lived thirty years, and begat Nahor:
and Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
And Nahor lived nine and twenty years, and begat Terah:
and Nahor lived after he begat Terah a hundred and nineteen years, and begat sons and daughters.
And Terah lived seventy years, and begat Abram, Nahor, and Haran.
Now these are the generations of Terah. Terah begat Abram, Nahor, and Haran. And Haran begat Lot.
And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
And Sarai was barren; she had no child.
And Terah took Abram his son, and Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
And the days of Terah were two hundred and five years: and Terah died in Haran.
And Cush begat Nimrod: he began to be a mighty one in the earth.
He was a mighty hunter before Jehovah: wherefore it is said, Like Nimrod a mighty hunter before Jehovah.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
Out of that land {Or, went forth Asshur}he went forth into Assyria, and builded Nineveh, and Rehoboth-Ir, and Calah,
and Resen between Nineveh and Calah (the same is the great city).
And Canaan begat Sidon his first-born, and Heth,
and the Jebusite, and the Amorite, and the Girgashite,
and the Hivite, and the Arkite, and the Sinite,
and the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanite spread abroad.
And the border of the Canaanite was from Sidon, as thou goest toward Gerar, unto Gaza; as thou goest toward Sodom and Gomorrah and Admah and Zeboiim, unto Lasha.
So God subdued on that day Jabin the king of Canaan before the children of Israel.