American Standard Version of 1901
Versliste
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in {Or, sorrow}toil shalt thou eat of it all the days of thy life;
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of {Or, all the trees}any tree of the garden?
And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat:
but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
And the serpent said unto the woman, Ye shall not surely die:
for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as {Or, gods}God, knowing good and evil.
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was {Or, desireable to look upon}to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves {Or, girdles}aprons.
And Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.
See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven. {Many authorities, some ancient insert verse 11 For the Son of man came to save that which was lost. See Luke 19:10.}
And they said unto her, Thou art mad. But she confidently affirmed that it was even so. And they said, It is his angel.
But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me: and I {Or, was not needed}remained there with the kings of Persia.
Then said he, Knowest thou wherefore I am come unto thee? and now will I return to fight with the prince of Persia: and when I go forth, lo, the prince of {Hebrew: Javan.}Greece shall come.
But I will tell thee that which is inscribed in the writing of truth: and there is none that {Hebrew: strengtheneth himself.}holdeth with me {Or, concerning these things}against these, but Michael your prince.
And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this {Greek: age.}world, but also in that which is to come:
I will no more speak much with you, for the prince of the world cometh: and he hath nothing {Or, in me. 31 But that &c…I do, arise &c.}in me;
Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them;
and he said unto him, All these things will I give thee, if thou wilt fall down and {See marginal note on chapter 2:2.}worship me.
Then saith Jesus unto him, Get thee hence, Satan: for it is written, {Deuteronomy 6:13}Thou shalt worship the Lord thy God, and him only shalt thou serve.
And the seventh angel sounded; and there followed great voices in heaven, and they said,The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign {Greek: unto the ages of the ages}for ever and ever.
But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.
We know that we are of God, and the whole world lieth in the evil one.
to open their eyes, {Or, to turn them}that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.
who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;
wherein ye once walked according to the {Greek: age.}course of this world, according to the prince of the {Greek: power.}powers of the air, of the spirit that now worketh in the sons of disobedience;
Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.
Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest {Greek: the other.}another, thou condemnest thyself; for thou that judgest dost practise the same things.
{Many ancient authorities read For.}And we know that the judgment of God is according to truth against them that practise such things.
And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
who will render to every man according to his works:
to them that by {Or, stedfastness}patience in well-doing seek for glory and honor and incorruption, eternal life:
but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
for there is no respect of persons with God.
For as many as {Greek: sinned.}have sinned without law shall also perish without the law: and as many as {Greek: sinned.}have sinned under the law shall be judged by the law;
for not the hearers of the law are {Or, righteous}just before God, but the doers of the law shall be {Or, accounted righteous: and so elsewhere.}justified:
(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and {Or, their thoughts accusing or else excusing them one with another}their {Or, reasonings 2 Corinthians 10:5.}thoughts one with another accusing or else excusing them);
in the day when God {Or, judgeth}shall judge the secrets of men, according to my {See marginal notes on chapter 1:1.}gospel, by Jesus Christ.
But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
and knowest {Or, the Will}his will, and {Or, dost distinguish the things that differ}approvest the things that are excellent, being instructed out of the law,
and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
a {Or, an instructor}corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
For the name of God is blasphemed among the Gentiles because of you, {Isaiah 52:5.}even as it is written.
For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?
and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?
But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me: and I {Or, was not needed}remained there with the kings of Persia.
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
How art thou fallen from heaven, O day-star, son of the morning! how art thou cut down to the ground, that didst lay low the nations!
And thou saidst in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God; and I will sit upon the mount of congregation, in the uttermost parts of the north;
I will ascend above the heights of the clouds; I will make myself like the Most High.
Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit.
Son of man, take up a lamentation over the king of Tyre, and say unto him, Thus saith the Lord Jehovah: Thou sealest up the {Or, measure Or, pattern}sum, full of wisdom, and perfect in beauty.
Thou wast in Eden, the garden of God; every precious stone was thy covering, the {Or, ruby}sardius, the topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the {Or, carbuncle}emerald, and the {Or, emerald}carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was in thee; in the day that thou wast created they were prepared.
Thou wast the anointed cherub that covereth: and I set thee, so that thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
Thou wast perfect in thy ways from the day that thou wast created, till unrighteousness was found in thee.
The secret things belong unto Jehovah our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
And when he had fasted forty days and forty nights, he afterward hungered.
And the tempter came and said unto him, If thou art the Son of God, command that these stones become {Greek: loaves.}bread.
But he answered and said, It is written, {Deuteronomy 8:3}Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Then the devil taketh him into the holy city; and he set him on the {Greek: wing.}pinnacle of the temple,
and saith unto him, If thou art the Son of God, cast thyself down: for it is written, {Psalm 41:11, 12}He shall give his angels charge concerning thee:and,On their hands they shall bear thee up,Lest haply thou dash thy foot against a stone.
Jesus said unto him, Again it is written, {Deuteronomy 6:16}Thou shalt not make trial of the Lord thy God.
Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them;
and he said unto him, All these things will I give thee, if thou wilt fall down and {See marginal note on chapter 2:2.}worship me.
Then saith Jesus unto him, Get thee hence, Satan: for it is written, {Deuteronomy 6:13}Thou shalt worship the Lord thy God, and him only shalt thou serve.
And if I {Or, in}by {Greek: Beelzebul.}Beelzebub cast out demons, {Or, in}by whom do your sons cast them out? therefore shall they be your judges.
And he said unto them, I beheld Satan fallen as lightning from heaven.
And the God of peace shall bruise Satan under your feet shortly.The grace of our Lord Jesus Christ be with you.
And no marvel; for even Satan fashioneth himself into an angel of light.
And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels;
and they prevailed not, neither was their place found any more in heaven.
And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole {Greek: inhabited earth.}world; he was cast down to the earth, and his angels were cast down with him.
And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,
And I saw another strong angel coming down out of heaven, arrayed with a cloud; and the rainbow was upon his head, and his face was as the sun, and his feet as pillars of fire;
and he had in his hand a little book open: and he set his right foot upon the sea, and his left upon the earth;
and he cried with a great voice, as a lion roareth: and when he cried, the seven thunders uttered their voices.
And when the seven thunders uttered their voices, I was about to write: and I heard a voice from heaven saying, Seal up the things which the seven thunders uttered, and write them not.
And the angel that I saw standing upon the sea and upon the earth lifted up his right hand to heaven,
and sware by him that liveth {Greek: unto the ages of ages.}for ever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, {Some ancient authorities omit and the sea and the things that are therein.}and the sea and the things that are therein, that there shall be {Or, time}delay no longer:
but in the days of the voice of the seventh angel, when he is about to sound, then is finished the mystery of God, according to the good tidings which he declared to his {Greek: bondservants.}servants the prophets.
And the voice which I heard from heaven, I heard it again speaking with me, and saying, Go, take the book which is open in the hand of the angel that standeth upon the sea and upon the earth.
And I went unto the angel, saying unto him that he should give me the little book. And he saith unto me, Take it, and eat it up; and it shall make thy belly bitter, but in thy mouth it shall be sweet as honey.
And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and when I had eaten it, my belly was made bitter.
And they say unto me, Thou must prophesy again {Or, concerning Compare John 12:16}over many peoples and nations and tongues and kings.
thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
In the beginning God created the heavens and the earth.
And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God {Or, was brooding upon}moved upon the face of the waters.
And God said, Let there be light: and there was light.
And God saw the light, that it was good: and God divided the light from the darkness.
And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.
And God said, Let there be a {Hebrew: expanse.}firmament in the midst of the waters, and let it divide the waters from the waters.
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
And God called the firmament Heaven. And there was evening and there was morning, a second day.
And God said, Let the waters under the heavens be gathered together unto one place, and let the dry land appear: and it was so.
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so.
And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good.
And there was evening and there was morning, a third day.
And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years:
and let them be for lights in the firmament of heaven to give light upon the earth: and it was so.
And God made the two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And God set them in the firmament of heaven to give light upon the earth,
and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
And there was evening and there was morning, a fourth day.
And God said, Let the waters swarm with swarms of living creatures, and let birds fly above the earth {Hebrew: on the face of the expanse of the heavens.}in the open firmament of heaven.
And God created the great sea-monsters, and every living creature that moveth, wherewith the waters swarmed, after their kind, and every winged bird after its kind: and God saw that it was good.
And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.
And there was evening and there was morning, a fifth day.
And God said, Let the earth bring forth living creatures after their kind, cattle, and creeping things, and beasts of the earth after their kind: and it was so.
And God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creepeth upon the ground after its kind: and God saw that it was good.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
And God created man in his own image, in the image of God created he him; male and female created he them.
And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that {Or, creepeth}moveth upon the earth.
And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food:
and to every beast of the earth, and to every bird of the heavens, and to everything that creepeth upon the earth, wherein there is {Hebrew: a living soul.}life, I have given every green herb for food: and it was so.
And God saw everything that he had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.
In the beginning God created the heavens and the earth.
And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God {Or, was brooding upon}moved upon the face of the waters.
And God said, Let there be light: and there was light.
And God saw the light, that it was good: and God divided the light from the darkness.
And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.
And God said, Let there be a {Hebrew: expanse.}firmament in the midst of the waters, and let it divide the waters from the waters.
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
And God called the firmament Heaven. And there was evening and there was morning, a second day.
And God said, Let the waters under the heavens be gathered together unto one place, and let the dry land appear: and it was so.
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so.
And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good.
And there was evening and there was morning, a third day.
And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years:
and let them be for lights in the firmament of heaven to give light upon the earth: and it was so.
And God made the two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And God set them in the firmament of heaven to give light upon the earth,
and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
And there was evening and there was morning, a fourth day.
And God said, Let the waters swarm with swarms of living creatures, and let birds fly above the earth {Hebrew: on the face of the expanse of the heavens.}in the open firmament of heaven.
And God created the great sea-monsters, and every living creature that moveth, wherewith the waters swarmed, after their kind, and every winged bird after its kind: and God saw that it was good.
And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.
And there was evening and there was morning, a fifth day.
And God said, Let the earth bring forth living creatures after their kind, cattle, and creeping things, and beasts of the earth after their kind: and it was so.
And God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creepeth upon the ground after its kind: and God saw that it was good.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
And God created man in his own image, in the image of God created he him; male and female created he them.
And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that {Or, creepeth}moveth upon the earth.
And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food:
and to every beast of the earth, and to every bird of the heavens, and to everything that creepeth upon the earth, wherein there is {Hebrew: a living soul.}life, I have given every green herb for food: and it was so.
And God saw everything that he had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.
O the depth {Or, of the riches and the wisdom & c.}of the riches {Or, both of wisdom & c.}both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
For who hath known the mind of the Lord? or who hath been his counsellor?
or who hath first given to him, and it shall be recompensed unto him again?
Where wast thou when I laid the foundations of the earth?Declare, {Hebrew: if thou knowest understanding.}if thou hast understanding.
Who determined the measures thereof, {Or, seeing}if thou knowest?Or who stretched the line upon it?
Whereupon were the {Hebrew: sockets.}foundations thereof {Hebrew: made to sink.}fastened?Or who laid the corner-stone thereof,
When the morning stars sang together,And all the sons of God shouted for joy?
For we know in part, and we prophesy in part;
but when that which is perfect is come, that which is in part shall be done away.
When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.
For now we see in a mirror, {Greek: in a riddle.}darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels;
Now is {Or, a judgement}the judgment of this world: now shall the prince of this world be cast out.
of judgment, because the prince of this world hath been judged.
wherein ye once walked according to the {Greek: age.}course of this world, according to the prince of the {Greek: power.}powers of the air, of the spirit that now worketh in the sons of disobedience;
When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
And the devil said unto him, To thee will I give all this authority, and the glory of them: for it hath been delivered unto me; and to whomsoever I will I give it.
How art thou fallen from heaven, O day-star, son of the morning! how art thou cut down to the ground, that didst lay low the nations!
And Jehovah raised up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.
Set thou a wicked man over him;And let {Or, Satan Or, an accuser}an adversary stand at his right hand.
And God's anger was kindled because he went; and the angel of Jehovah placed himself in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews.
And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.
And I heard a great voice in heaven, saying, {Or, Now is the salvation, and the power, and the kingdom, become our God's, and the authority is become his Christ's}Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night.
Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.
And he said unto them, I beheld Satan fallen as lightning from heaven.
For if God spared not angels when they sinned, but {Or, cast them into dungeons}cast them down to {Greek: Tartarus.}hell, and committed them to {Some ancient authorities read chains. Compare Wisd. 17:17.}pits of darkness, to be reserved unto judgment;
And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.
And it came to pass, when men began to multiply on the face of the ground, and daughters were born unto them,
that the sons of God saw the daughters of men that they were fair; and they took them wives of all that they chose.
And Jehovah said, My spirit shall not {Or, rule in According to Septuagint Version, Vulgate and Syriac abide in.}strive with man for ever, {Or, in their going astray they are flesh}for that he also is flesh: {Or, therefore}yet shall his days be a hundred and twenty years.
The {Or, giants See Numbers 13:33.}Nephilim were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare children to them: the same were the mighty men that were of old, the men of renown.
In the beginning God created the heavens and the earth.