American Standard Version of 1901
Versliste
Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee:
and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing:
and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.
So Abram went, as Jehovah had spoken unto him. And Lot went with him. And Abram was seventy and five years old when he departed out of Haran.
And I will set my tabernacle among you: and my soul shall not abhor you.
And I will walk among you, and will be your God, and ye shall be my people.
unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:
Wherefore {Isaiah 52:11.}Come ye out from among them, and be ye separate,saith the Lord,And touch no unclean thing;And I will receive you,
{Hosea 1:10; Isaiah 43:6.}And will be to you a Father,And ye shall be to me sons and daughters,saith the Lord Almighty.
Wherefore {Isaiah 52:11.}Come ye out from among them, and be ye separate,saith the Lord,And touch no unclean thing;And I will receive you,
{Hosea 1:10; Isaiah 43:6.}And will be to you a Father,And ye shall be to me sons and daughters,saith the Lord Almighty.
And Joshua said unto all the people, Thus saith Jehovah, the God of Israel, Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.
So Abram went, as Jehovah had spoken unto him. And Lot went with him. And Abram was seventy and five years old when he departed out of Haran.
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.
By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;
choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
accounting the reproach of {Or, the Christ Compare 1 Corinthians 10:4.}Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith he {Or, instituted Greek: hath made.}kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.
Howbeit the firm foundation of God standeth, having this seal, {Numbers 16:5?}The Lord knoweth them that are his: and, {Isaiah 26:13?}Let every one that nameth the name of the Lord depart from unrighteousness.
Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.
By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles?
Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Therefore by their fruits ye shall know them.
And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:
And I will {Or, set a sign of deliverance Hebrew: set redemption.}put a division between my people and thy people: by to-morrow shall this sign be.
But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.
holding a form of godliness, but having denied the power thereof: from these also turn away.
{Or, Every scripture is inspired of God, and profitable}Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for {Or, discipline}instruction which is in righteousness:
that the man of God may be complete, furnished completely unto every good work.
Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the {Or, sum}pattern.
And if they be ashamed of all that they have done, make known unto them the form of the house, and the fashion thereof, and the egresses thereof, and the entrances thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof; and write it in their sight; that they may keep the whole form thereof, and all the ordinances thereof, and do them.
They then {Or, having received}that received his word were baptized: and there were added unto them in that day about three thousand souls.
And they continued stedfastly in the apostles' teaching and {Or, in fellowship}fellowship, in the breaking of bread and the prayers.
But of the rest durst no man join himself to them: howbeit the people magnified them;
{Or, and there were the more added to them, believing on the Lord}and believers were the more added to the Lord, multitudes both of men and women;
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes {Greek: the brother.}our brother,
unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:
And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Howbeit the firm foundation of God standeth, having this seal, {Numbers 16:5?}The Lord knoweth them that are his: and, {Isaiah 26:13?}Let every one that nameth the name of the Lord depart from unrighteousness.
And {Or, are ye puffed up?}ye are puffed up, and {Or, did ye not rather mourn…you?}did not rather mourn, that he that had done this deed might be taken away from among you.
but {Or, now I write}as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
For what have I to do with judging them that are without? Do not ye judge them that are within?
But them that are without God judgeth. Put away the wicked man from among yourselves.
And Crispus, the ruler of the synagogue, {Greek: believed the Lord.}believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.
{Or, Every scripture is inspired of God, and profitable}Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for {Or, discipline}instruction which is in righteousness:
that the man of God may be complete, furnished completely unto every good work.
And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire therein, and laid incense thereon, and offered strange fire before Jehovah, which he had not commanded them.
And there came forth fire from before Jehovah, and devoured them, and they died before Jehovah.
Then Moses said unto Aaron, This is it that Jehovah spake, saying, I will be sanctified in them that {Or, are nigh}come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Wherefore, receiving a kingdom that cannot be shaken, let us have {Or, thankfulness Compare 1 Corinthians 10:30.}grace, whereby we may offer service well-pleasing to God with {Or, godly fear Compare chapter 5:7.}reverence and awe:
for our God is a consuming fire.
Behold, ye trust in lying words, that cannot profit.
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods that ye have not known,
and come and stand before me in this house, {Hebrew: whereupon my name is called.}which is called by my name, and say, We are delivered; that ye may do all these abominations?
Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah.
But go ye now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel.
And now, because ye have done all these works, saith Jehovah, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not:
therefore will I do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I did to Shiloh.
And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me; for I will not hear thee.
Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?
The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of heaven, and to pour out drink-offerings unto other gods, that they may provoke me to anger.
Do they provoke me to anger? saith Jehovah; do they not provoke themselves, to the confusion of their own faces?
Therefore thus saith the Lord Jehovah: Behold, mine anger and my wrath shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings unto your sacrifices, and eat ye flesh.
For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices:
but this thing I commanded them, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk ye in all the way that I command you, that it may be well with you.
But they hearkened not, nor inclined their ear, but walked in their own counsels and in the stubbornness of their evil heart, and {Or, turned their back, and not their face}went backward, and not forward.
Since the day that your fathers came forth out of the land of Egypt unto this day, I have sent unto you all my servants the prophets, daily rising up early and sending them:
yet they hearkened not unto me, nor inclined their ear, but made their neck stiff: they did worse than their fathers.
And thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
And thou shalt say unto them, This is the nation that hath not hearkened to the voice of Jehovah their God, nor received {Or, correction}instruction: {Or, faithfulness}truth is perished, and is cut off from their mouth.
Cut off {Hebrew: thy crown.}thy hair, O Jerusalem, and cast it away, and take up a lamentation on the bare heights; for Jehovah hath rejected and forsaken the generation of his wrath.
For the children of Judah have done that which is evil in my sight, saith Jehovah: they have set their abominations in the house which is called by my name, to defile it.
As for the beauty of his ornament, {Or, they turned it to pride: and they &c.}he set it in majesty; but they made the images of their abominations and their detestable things {Or, thereof}therein: therefore have I made it unto them as an unclean thing.
I hate, I despise your feasts, and I {Hebrew: will not smell a savor.}will take no delight in your solemn assemblies.
Yea, though ye offer me {Or, burnt-offerings with your meal-offerings}your burnt-offerings and meal-offerings, I will not accept them; neither will I regard the {Or, ever-flowing}peace-offerings of your fat beasts.
Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any {Or, honor}value against the indulgence of the flesh.
And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, {Isaiah 29:13.}This people honoreth me with their lips,But their heart is far from me.
And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.
For Moses said, {Exodus 20.12; Deuteronomy 5.16; Exodus 21.17; Leviticus 20.9 }Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him {Or, surely die}die the death:
but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;
ye no longer suffer him to do aught for his father or his mother;
making void the word of God by your tradition, which ye have delivered: and many such like things ye do.
Behold, I come quickly; and my {Or, wages}reward is with me, to render to each man according as his work is.
Howbeit the firm foundation of God standeth, having this seal, {Numbers 16:5?}The Lord knoweth them that are his: and, {Isaiah 26:13?}Let every one that nameth the name of the Lord depart from unrighteousness.
and have no fellowship with the unfruitful works of darkness, but rather even {Or, convict}reprove them;
all the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan; and they came to Jabesh, and burnt them there.
And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:
And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;
to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.
To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.
And I do all things for the {See marginal note on chapter 4:15.}gospel's sake, that I may be a joint partaker thereof.
Know ye not that they that run in a {Greek: race course.}race run all, but one receiveth the prize? Even so run; that ye may attain.
And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible.
I therefore so run, as not uncertainly; so {Greek: box.}fight I, as not beating the air:
but I {Greek: bruise. Luke 18:5.}buffet my body, and bring it into bondage: lest by any means, after that I {Or, have been a herald}have preached to others, I myself should be rejected.
and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise.
Behold, your house is left unto you {Some ancient authorities omit desolate.}desolate.
Behold, your house is left unto you desolate: and I say unto you, ye shall not see me, until ye shall say, Blessed is he that cometh in the name of the Lord.
But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
Wherefore {Isaiah 52:11.}Come ye out from among them, and be ye separate,saith the Lord,And touch no unclean thing;And I will receive you,
And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:
Howbeit the firm foundation of God standeth, having this seal, {Numbers 16:5?}The Lord knoweth them that are his: and, {Isaiah 26:13?}Let every one that nameth the name of the Lord depart from unrighteousness.
Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.
If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work.
But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.
proving what is well-pleasing unto the Lord;
and have no fellowship with the unfruitful works of darkness, but rather even {Or, convict}reprove them;
And Pharaoh said, I will let you go, that ye may sacrifice to Jehovah your God in the wilderness; only ye shall not go very far away: entreat for me.
for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly.
But though we, or an angel from heaven, should {See marginal note on Matthew 11:5.}preach {Some ancient authorities omit unto you.}unto you any gospel {Or, contrary to that}other than that which we preached unto you, let him be anathema.
But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.
For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.
And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
But when I saw that they walked not uprightly according to the truth of the {See marginal note on chapter 1:6.}gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?
Be ye imitators of me, even as I also am of Christ.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and {Or, simple}harmless as doves.
Howbeit the firm foundation of God standeth, having this seal, {Numbers 16:5?}The Lord knoweth them that are his: and, {Isaiah 26:13?}Let every one that nameth the name of the Lord depart from unrighteousness.
I know thy works (behold, I have {Greek: given}set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.
for we are become partakers {Or, with Compare chapter 1:9; verse 6}of Christ, if we hold fast the beginning of our confidence firm unto the end:
saying, {Psalm 22:22}I will declare thy name unto my brethren,In the midst of the {Or, church}congregation will I sing thy praise.
Amaziah was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother's name was Jehoaddan, of Jerusalem.
And he did that which was right in the eyes of Jehovah, but not with a perfect heart.
Now it came to pass, when the kingdom was established unto him, that he slew his servants that had killed the king his father.
But he put not their children to death, but did according to that which is written in the law in the book of Moses, as Jehovah commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.
Moreover Amaziah gathered Judah together, and ordered them according to their fathers' houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, that could handle spear and shield.
He hired also a hundred thousand mighty men of valor out of Israel for a hundred talents of silver.
But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for Jehovah is not with Israel, to wit, with all the children of Ephraim.
But {Or, go thou}if thou wilt go, do valiantly, be strong for the battle: God will cast thee down before the enemy; for God hath power to help, and to cast down.
And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the {Hebrew: troop.}army of Israel? And the man of God answered, Jehovah is able to give thee much more than this.
Then Amaziah separated them, to wit, the {Hebrew: troop.}army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in fierce anger.
This thou knowest, that all that are in Asia turned away from me; of whom are Phygelus and Hermogenes.
At my first defence no one took my part, but all forsook me: may it not be laid to their account.
By faith Enoch was translated that he should not see death; and he was not found, because God translated him: {Or, for before his translation he hath had witness borne to him that he &c.} for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
Let us therefore go forth unto him without the camp, bearing his reproach.
Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.
And a highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for {Hebrew: them.}the redeemed: the wayfaring men, yea fools, shall not err therein.
I know thy works (behold, I have {Greek: given}set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.