Paul, an apostle (not from men, neither through {Or, a man}man, but through Jesus Christ, and God the Father, who raised him from the dead),
and all the brethren that are with me, unto the churches of Galatia:
Grace to you and peace {Some ancient authorities read from God our Father, and the Lord Jesus Christ.}from God the Father, and our Lord Jesus Christ,
who gave himself for our sins, that he might deliver us out of this present evil {Or, age}world, according to the will of {Or, God and our Father}our God and Father:
to whom be the glory {Greek: unto the ages of the ages.}for ever and ever. Amen.
I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different {Greek: good tidings. See marginal note on Matthew 4:23.}gospel;
{Or, which is nothing else save that there &c.}which is not another gospel: only there are some that trouble you, and would pervert the {Greek: good tidings. See marginal note on Matthew 4:23.}gospel of Christ.
But though we, or an angel from heaven, should {See marginal note on Matthew 11:5.}preach {Some ancient authorities omit unto you.}unto you any gospel {Or, contrary to that}other than that which we preached unto you, let him be anathema.
As we have said before, so say I now again, If any man {See marginal note on Matthew 11:5.}preacheth unto you any gospel {Or, contrary to that}other than that which ye received, let him be anathema.
For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a {Greek: bondservant.}servant of Christ.
For I make known to you, brethren, as touching the {Greek: good tidings. See marginal note on Matthew 4:23.}gospel which was {See marginal note on Matthew 11:5.}preached by me, that it is not after man.
For neither did I receive it from {Or, a man}man, nor was I taught it, but it came to me through revelation of Jesus Christ.
For ye have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and made havoc of it:
and I advanced in the Jews' religion beyond many of mine own age {Greek: in my race. Compare 2 Corinthians 11:26.}among my countrymen, being more exceedingly zealous for the traditions of my fathers.
But when it was the good pleasure of God, who separated me, even from my mother's womb, and called me through his grace,
to reveal his Son in me, that I might {See marginal note on Matthew 11:5.}preach him among the Gentiles; straightway I conferred not with flesh and blood:
neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.
Then after three years I went up to Jerusalem to {Or, become acquainted with}visit Cephas, and tarried with him fifteen days.
But other of the apostles saw I none, {Or, but only}save {Or, Jacob}James the Lord's brother.
Now touching the things which I write unto you, behold, before God, I lie not.
Then I came into the regions of Syria and Cilicia.
And I was still unknown by face unto the churches of Judæa which were in Christ:
but they only heard say, He that once persecuted us now {See marginal note on Matthew 11:5.}preacheth the faith of which he once made havoc;
and they glorified God in me.
Querverweise zu Galater 1,8 Gal 1,8
As we have said before, so say I now again, If any man {See marginal note on Matthew 11:5.}preacheth unto you any gospel {Or, contrary to that}other than that which ye received, let him be anathema.
For as many as are of the works of the law are under a curse: for it is written, {Deuteronomy 27:26.}Cursed is every one who continueth not in all things that are written in the book of the law, to do them.
But he began to curse, and to swear, I know not this man of whom ye speak.
If any man loveth not the Lord, let him be anathema. {That is, O (or Our) Lord, come!}Maranatha.
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, {Deuteronomy 21:23.}Cursed is every one that hangeth on a tree:
And they came to the chief priests and the elders, and said, We have bound ourselves under a great curse, to taste nothing until we have killed Paul.
For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.
And he said,Cursed be Canaan;A servant of servants shall he be unto his brethren.
For I could {Or, pray}wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:
And no marvel; for even Satan fashioneth himself into an angel of light.
Cursed be the man that maketh a graven or molten image, an abomination unto Jehovah, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say, Amen.
Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
Cursed be he that removeth his neighbor's landmark. And all the people shall say, Amen.
Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
Cursed be he that wresteth the justice due to the sojourner, fatherless, and widow. And all the people shall say, Amen.
Cursed be he that lieth with his father's wife, because he hath uncovered his father's skirt. And all the people shall say, Amen.
Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
Cursed be he that lieth with his mother-in-law. And all the people shall say, Amen.
Cursed be he that smiteth his neighbor in secret. And all the people shall say, Amen.
Cursed be he that taketh a bribe to slay an innocent person. And all the people shall say, Amen.
Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.
Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.
holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:
Now therefore ye are cursed, and there {Hebrew: shall not be cut off from you.}shall never fail to be of you bondmen, both hewers of wood and drawers of water for the house of my God.
If any man loveth not the Lord, let him be anathema. {That is, O (or Our) Lord, come!}Maranatha.
of whom is Hymenæus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.
Now therefore, I pray thee, let my lord the king hear the words of his servant. If it be Jehovah that hath stirred thee up against me, let him {Hebrew: smell.}accept an offering: but if it be the children of men, cursed be they before Jehovah: for they have driven me out this day that I should {Or, have no share in}not cleave unto the inheritance of Jehovah, saying, Go, serve other gods.
A factious man after a first and second admonition {Or, avoid}refuse;
And I contended with them, and {Or, reviled}cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves.
I testify unto every man that heareth the words of the prophecy of this book, If any man shall add {Greek: upon.}unto them, God shall add {Greek: upon.}unto him the plagues which are written in this book:
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are {Or, even from the things which are written}written in this book.
having eyes full of {Greek: an adulteress.}adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;