And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples:
and he said unto them, Did ye receive the Holy Spirit when ye believed? And they said unto him, Nay, we did not so much as hear whether {Or, there is a Holy Spirit}the Holy Spirit was given.
And he said, Into what then were ye baptized? And they said, Into John's baptism.
And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus.
And when they heard this, they were baptized into the name of the Lord Jesus.
And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied.
And they were in all about twelve men.
And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading as to the things concerning the kingdom of God.
But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord, both Jews and Greeks.
And God wrought special {Greek: powers.}miracles by the hands of Paul:
insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.
But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.
And there were seven sons of one Sceva, a Jew, a chief priest, who did this.
And the evil spirit answered and said unto them, Jesus I {Or, recognize}know, and Paul I know; but who are ye?
And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded.
And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.
Many also of them that had believed came, confessing, and declaring their deeds.
And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver.
So mightily grew the word of the Lord and prevailed.
Now after these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
And having sent into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself stayed in Asia for a while.
And about that time there arose no small stir concerning the Way.
For a certain man named Demetrius, a silversmith, who made silver shrines of {Greek: Artemis.}Diana, brought no little business unto the craftsmen;
whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth.
And ye see and hear; that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands:
and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess {Greek: Artemis.}Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and {Greek: the inhabited earth.}the world worshippeth.
And when they heard this they were filled with wrath, and cried out, saying, Great is {Greek: Artemis.}Diana of the Ephesians.
And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel.
And when Paul was minded to enter in unto the people, the disciples suffered him not.
And certain also of the {That is, officers having charge of festivals &c. In the Roman province of Asia.}Asiarchs, being his friends, sent unto him and besought him not to adventure himself into the theatre.
Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together.
{Or, And some of the multitude instructed Alexander}And they brought Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made a defense unto the people.
But when they perceived that he was a Jew, all with one voice about the space of two hours cried out, Great is {Greek: Artemis.}Diana of the Ephesians.
And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not that the city of the Ephesians is temple-keeper of the great {Greek: Artemis.}Diana, and of the image which fell down from {Or, heaven}Jupiter?
Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash.
For ye have brought hither these men, who are neither robbers of temples nor blasphemers of our goddess.
If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, {Or, court days are kept}the courts are open, and there are proconsuls: let them accuse one another.
But if ye seek anything about other matters, it shall be settled in the regular assembly.
For indeed we are in danger to be {Or, accused of riot concerning this day}accused concerning this day's riot, there being no cause for it: and as touching it we shall not be able to give account of this concourse.
And when he had thus spoken, he dismissed the assembly.
Querverweise zu Apostelgeschichte 19,9 Apg 19,9
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye.
And about that time there arose no small stir concerning the Way.
But the multitude of the city was divided; and part held with the Jews, and part with the apostles.
Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears.
But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and {Or, railed}blasphemed.
and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.
And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.
Blessed is the man that heareth me,Watching daily at my gates,Waiting at the posts of my doors.
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.
and I persecuted this Way unto the death, binding and delivering into prisons both men and women.
And he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue.
In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not.
And when they opposed themselves and {Or, railed}blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.
And Crispus, the ruler of the synagogue, {Greek: believed the Lord.}believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
preach the word; be urgent in season, out of season; {Or, bring to the proof}reprove, rebuke, exhort, with all longsuffering and teaching.
Notwithstanding, they would not hear, but hardened their neck, like to the neck of their fathers, who believed not in Jehovah their God.
But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.
Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.
Now be ye not stiffnecked, as your fathers were; but {Hebrew: give the hand.}yield yourselves unto Jehovah, and enter into his sanctuary, which he hath sanctified for ever, and serve Jehovah your God, that his fierce anger may turn away from you.
This thou knowest, that all that are in Asia turned away from me; of whom are Phygelus and Hermogenes.
An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.
but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of Jehovah arose against his people, till there was no {Hebrew: healing.}remedy.
And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.
Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division:
for there shall be from henceforth five in one house divided, three against two, and two against three.
They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law.
But they and our fathers dealt proudly and hardened their neck, and hearkened not to thy commandments,
But these, as creatures without reason, born {Greek: natural.}mere animals {Or, to take and to destroy}to be taken and destroyed, railing in matters whereof they are ignorant, shall in their {Or, corruption Compare 1 Timothy 6:9.}destroying surely be destroyed,
wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.
and refused to obey, neither were mindful of thy wonders that thou didst among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But thou art {Hebrew: a God of forgivenesses.}a God ready to pardon, gracious and merciful, slow to anger, and abundant in lovingkindness, and forsookest them not.
But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they {Or, corrupted Compare 2 Peter 2:12 margin.}destroyed.
holding a form of godliness, but having denied the power thereof: from these also turn away.
and testifiedst against them, that thou mightest bring them again unto thy law. Yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thine ordinances, (which if a man do, he shall live in them,) and {Hebrew: they gave a stubborn shoulder.}withdrew the shoulder, and hardened their neck, and would not hear.
Harden not your heart, as at {That is, strife.}Meribah,As in the day of {That is, temptation.}Massah in the wilderness;
And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
yet they hearkened not unto me, nor inclined their ear, but made their neck stiff: they did worse than their fathers.
Thus saith Jehovah of hosts, the God of Israel, Behold, I will bring upon this city and upon all its towns all the evil that I have pronounced against it; because they have made their neck stiff, that they may not hear my words.
{Isaiah 6:10}He hath blinded their eyes, and he hardened their heart;Lest they should see with their eyes,and perceive with their heart,And should turn,And I should heal them.
So then he hath mercy on whom he will, and whom he will be hardeneth.
What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: