Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
And I went up by revelation; and I laid before them the {See marginal note on chapter 1:6.}gospel which I preach among the Gentiles but privately before them who {Or, are}were of repute, lest by any means I should be running, or had run, in vain.
But not even Titus who was with me, being a Greek, was compelled to be circumcised:
{Or, but it was because of}and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the {See marginal note on chapter 1:6.}gospel might continue with you.
But from those who {Or, are}were reputed to be somewhat ( {Or, what they once were}whatsoever they were, it maketh no matter to me: God accepteth not man's person)—they, I say, who were of repute imparted nothing to me:
but contrariwise, when they saw that I had been intrusted with the {See marginal note on chapter 1:6.}gospel of the uncircumcision, even as Peter with the {See marginal note on chapter 1:6.}gospel of the circumcision
(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);
and when they perceived the grace that was given unto me, {Or, Jacob}James and Cephas and John, they who {Or, are}were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
only they would that we should remember the poor; which very thing I was also zealous to do.
But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.
For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.
And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
But when I saw that they walked not uprightly according to the truth of the {See marginal note on chapter 1:6.}gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?
We being Jews by nature, and not sinners of the Gentiles,
yet knowing that a man is not {Or, accounted righteous: and so elsewhere. Compare Romans 2:13.}justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
For if I build up again those things which I destroyed, I prove myself a transgressor.
For I through the law died unto the law, that I might live unto God.
I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.
Querverweise zu Galater 2,13 Gal 2,13
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
and it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.
Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.
Why doth thy heart carry thee away?And why do thine eyes flash,
And Isaac dwelt in Gerar:
Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might be led.
and the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, My wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
And he said, Art thou my very son Esau? And he said, I am.
Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that {Greek: walked.}occupied themselves were not profited.
{Or, For}Surely there is not a righteous man upon earth, that doeth good, and sinneth not.
Dead flies cause the oil of the perfumer {Or, to stink and putrefy}to send forth an evil odor; so doth a little folly {Or, him that is valued for wisdom}outweigh wisdom and honor.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
But take heed lest by any means this {Or, power}liberty of yours become a stumblingblock to the weak.
Be not deceived: Evil companionships corrupt good morals.