Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
{Greek: Make room for us.}Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.
I say it not to condemn you: for I have said before, that ye are in our hearts to die together and live together.
Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction.
For even when we were come into Macedonia our flesh had no relief, but we were afflicted on every side; without were fightings, within were fears.
Nevertheless he that comforteth the lowly, even God, comforted us by the {Greek: presence. Compare 2 Thessalonians 2:9.}coming of Titus;
and not by his {Greek: presence. Compare 2 Thessalonians 2:9.}coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.
For though I made you sorry with my epistle, I do not regret it: though I did regret it ( {Some ancient authorities omit for.}for I see that that epistle made you sorry, though but for a season),
I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.
For godly sorrow worketh repentance {Or, unto a salvation which bringeth no regret}unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.
For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.
So although I wrote unto you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.
Therefore we have been comforted: and in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all.
For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth.
And his affection is more abundantly toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him.
I rejoice that in everything I am of good courage concerning you.
Querverweise zu 2. Korinther 7,11 2Kor 7,11
I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.
and not by his {Greek: presence. Compare 2 Thessalonians 2:9.}coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.
And he overtook them, and he spake unto them these words.
And David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this is {Hebrew: a son of death.}worthy to die:
and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
Lord, all my desire is before thee;And my groaning is not hid from thee.
for I know your readiness, of which I glory on your behalf to them of Macedonia, that Achaia hath been prepared for a year past; and {Or, emulation of you}your zeal hath stirred up {Greek: the more part.}very many of them.
But as for me, when they were sick, my clothing was sackcloth:I afflicted my soul with fasting;And my prayer {Or, shall return}returned into mine own bosom.
but in everything commending ourselves, as ministers of God, in much {Or, stedfastness}patience, in afflictions, in necessities, in distresses,
For all these things hath my hand made, and so all these things came to be, saith Jehovah: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.
that there should be no schism in the body; but that the members should have the same care one for another.
And they said unto him, Wherefore speaketh my lord such words as these? Far be it from thy servants that they should do such a thing.
And I was very angry when I heard their cry and these words.
Then I consulted with myself, and contended with the nobles and the {Or, deputies}rulers, and said unto them, Ye exact usury, every one of his brother. And I held a great assembly against them.
And I said unto them, We after our ability have {Hebrew: bought.}redeemed our brethren the Jews, that were sold unto the nations; and would ye even sell your brethren, and should they be sold unto us? Then held they their peace, and found never a word.
Also I said, The thing that ye do is not good: ought ye not to walk in the fear of our God, because of the reproach of the nations our enemies?
And I likewise, my brethren and my servants, do lend them money and grain. I pray you, let us leave off this usury.
Restore, I pray you, to them, even this day, their fields, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that ye exact of them.
Then said they, We will restore them, and will require nothing of them; so will we do, even as thou sayest. Then I called the priests, and took an oath of them, that they would do according to this promise.
Also I shook out my lap, and said, So God shake out every man from his house, and from his labor, that performeth not this promise; even thus be he shaken out, and emptied. And all the assembly said, Amen, and praised Jehovah. And the people did according to this promise.
Serve Jehovah with fear,And rejoice with trembling.
For the Chief Musician. Maschil of the sons of Korah.As the hart panteth after the water brooks,So panteth my soul after thee, O God.
For the zeal of thy house hath eaten me up;And the reproaches of them that reproach thee are fallen upon me.
And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into {Greek: Gehenna.}hell.
Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, {Greek: and that.}though we be as reprobate.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto {According to some Massoretic text., him.}me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.
In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;
all the families that remain, every family apart, and their wives apart.
Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to {Or, profess honest occupations}maintain good works. These things are good and profitable unto men:
But them that are without God judgeth. Put away the wicked man from among yourselves.
And I contended with them, and {Or, reviled}cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves.
A wise man feareth, and departeth from evil;But the fool beareth himself insolently, and is confident.
My soul waiteth for the LordMore than watchmen wait for the morning;Yea, more than watchmen for the morning.
My zeal hath {Hebrew: cut me off.}consumed me,Because mine adversaries have forgotten thy words.
And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into {Greek: Gehenna.}hell.
For he that herein serveth Christ is well-pleasing to God, and approved of men.
And {Or, are ye puffed up?}ye are puffed up, and {Or, did ye not rather mourn…you?}did not rather mourn, that he that had done this deed might be taken away from among you.
and have no fellowship with the unfruitful works of darkness, but rather even {Or, convict}reprove them;
Wherefore I {Or, loathe my words}abhor myself,And repent in dust and ashes.
Happy is the man that feareth alway;But he that hardeneth his heart shall fall into {Or, calamity}mischief.
He will fulfil the desire of them that fear him;He also will hear their cry and will save them.
His disciples remembered that it was written, {Psalm 69:9.}Zeal for thy house shall eat me up.
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into {Greek: Gehenna.}hell, into the unquenchable fire. {Verse 44 and 46 (which are identical with verse 48) are omitted by the ancient authorities.}
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And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into {Greek: Gehenna.}hell.
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And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into {Greek: Gehenna.}hell;
where their worm dieth not, and the fire is not quenched.
Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, {Or, holding a straight course in the word of truth Or, rightly dividing the word of truth}handling aright the word of truth.
I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without {Or, preferences}prejudice, doing nothing by partiality.
I have surely heard Ephraim bemoaning himself thus, Thou hast chastised me, and I was chastised, as a calf unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art Jehovah my God.
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart {Hebrew: soundeth.}yearneth for him; I will surely have mercy upon him, saith Jehovah.
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
Set me as a seal upon thy heart,As a seal upon thine arm:For love is strong as death;Jealousy is {Hebrew: hard.}cruel as Sheol;The flashes thereof are flashes of fire, {Or, A most vehement flame}A very flame of {Hebrew: Jah.}Jehovah.
Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols.
As many as I love, I reprove and chasten: be zealous therefore, and repent.
Lay hands hastily on no man, neither be partaker of other men's sins: keep thyself pure.
Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to rescue him.
So then, my beloved, even as ye have always obeyed, not {Some ancient authorities omit as.}as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
Yea, in the way of thy judgments, O Jehovah, have we waited for thee; to thy name, even to thy memorial name, is the desire of our soul.
And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.
Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.
as newborn babes, long for the {Greek: belonging to the reason. Compare Romans 12:1.}spiritual milk which is without guile, that ye may grow thereby unto salvation;
{Psalm 4:4.}Be ye angry, and sin not: let not the sun go down upon your {Greek: provocation.}wrath:
looking carefully {Or, whether}lest there be any man that {Or, falleth back from}falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
{Or, whether}lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.
And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:
and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh.