Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
{Greek: Make room for us.}Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.
I say it not to condemn you: for I have said before, that ye are in our hearts to die together and live together.
Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction.
For even when we were come into Macedonia our flesh had no relief, but we were afflicted on every side; without were fightings, within were fears.
Nevertheless he that comforteth the lowly, even God, comforted us by the {Greek: presence. Compare 2 Thessalonians 2:9.}coming of Titus;
and not by his {Greek: presence. Compare 2 Thessalonians 2:9.}coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.
For though I made you sorry with my epistle, I do not regret it: though I did regret it ( {Some ancient authorities omit for.}for I see that that epistle made you sorry, though but for a season),
I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.
For godly sorrow worketh repentance {Or, unto a salvation which bringeth no regret}unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.
For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.
So although I wrote unto you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.
Therefore we have been comforted: and in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all.
For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth.
And his affection is more abundantly toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him.
I rejoice that in everything I am of good courage concerning you.
Querverweise zu 2. Korinther 7,8 2Kor 7,8
Nevertheless he that comforteth the lowly, even God, comforted us by the {Greek: presence. Compare 2 Thessalonians 2:9.}coming of Titus;
And Moses returned unto Jehovah, and said, Lord, wherefore hast thou dealt ill with this people? why is it that thou hast sent me?
For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.
For since I came to Pharaoh to speak in thy name, he hath dealt ill with this people; neither hast thou delivered thy people at all.
For if I make you sorry, who then is he that maketh me glad but he that is made sorry by me?
And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love which I have more abundantly unto you.
But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.
Sufficient to such a one is this punishment which was inflicted by {Greek: the more.}the many;
so that contrariwise ye should {Some ancient authorities omit rather.}rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.
Wherefore I beseech you to confirm your love toward him.
For to this end also did I write, that I might know the proof of you, {Some ancient authorities read whereby.}whether ye are obedient in all things.
But to whom ye forgive anything, I forgive also: for what I also have forgiven, if I have forgiven anything, for your sakes have I forgiven it in the {Or, person}presence of Christ;
that no advantage may be gained over us by Satan: for we are not ignorant of his devices.
O Jehovah, thou hast {Or, enticed}persuaded me, and I was persuaded; thou art stronger than I, and hast prevailed: I am become a laughing-stock all the day, every one mocketh me.
For as often as I speak, I cry out; I cry, Violence and destruction! because the word of Jehovah is made a reproach unto me, and a derision, all the day.
And if I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I cannot contain.
For though he cause grief, yet will he have compassion according to the multitude of his lovingkindnesses.
and as they were eating, he said, Verily I say unto you, that one of you shall {See marginal note on chapter 10:4.}betray me.
And they were exceeding sorrowful, and began to say unto him every one, Is it I, Lord?
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how that he said unto him, Before the cock crow this day thou shalt deny me thrice.
And he went out, and wept bitterly.
But because I have spoken these things unto you, sorrow hath filled your heart.
He saith unto him the third time, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me? Peter was grieved because he said unto him the third time, {Love in these places represents two different Greek words.}Lovest thou me? And he said unto him, Lord, thou knowest all things; thou {Or, perceivest}knowest that I {Love in these places represents two different Greek words.}love thee. Jesus saith unto him, Feed my sheep.
Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of {Or, our spirits}spirits, and live?
For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
As many as I love, I reprove and chasten: be zealous therefore, and repent.