Rebuke not an elder, but exhort him as a father; the younger men as brethren:
the elder women as mothers; the younger as sisters, in all purity.
Honor widows that are widows indeed.
But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.
Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.
But she that giveth herself to pleasure is dead while she liveth.
These things also command, that they may be without reproach.
But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.
Let none be enrolled as a widow under threescore years old, having been the wife of one man,
well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.
But younger widows refuse: for when they have waxed wanton against Christ, they desire to marry;
having condemnation, because they have rejected their first {Greek: faith.}pledge.
And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
I desire therefore that the younger {Or, women}widows marry, bear children, rule the household, give no occasion to the adversary for reviling:
for already some are turned aside after Satan.
If any woman that believeth hath widows, let her relieve them, and let not the church be burdened; that it may relieve them that are widows indeed.
Let the elders that rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
For the scripture saith, {Deuteronomy 25:4.}Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.
Against an elder receive not an accusation, except at the mouth of two or three witnesses.
Them that sin reprove in the sight of all, that the rest also may be in fear.
I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without {Or, preferences}prejudice, doing nothing by partiality.
Lay hands hastily on no man, neither be partaker of other men's sins: keep thyself pure.
Be no longer a drinker of water, but use a little wine for thy stomach's sake and thine often infirmities.
Some men's sins are evident, going before unto judgment; and some men also they follow after.
In like manner also {Greek: the works that are good are evident.}there are good works that are evident; and such as are otherwise cannot be hid.
Querverweise zu 1. Timotheus 5,22 1Tim 5,22
Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
not a novice, lest being puffed up he fall into the {Greek: judgment.}condemnation of the devil.
and have no fellowship with the unfruitful works of darkness, but rather even {Or, convict}reprove them;
Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.
whom they set before the apostles: and when they had prayed, they laid their hands upon them.
And let these also first be proved; then let them serve as deacons, if they be blameless.
for he that giveth him greeting partaketh in his evil works.
And when they opposed themselves and {Or, railed}blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
Then, when they had fasted and prayed and laid their hands on them, they sent them away.
And the men took of their provision, and asked not counsel at the mouth of Jehovah.
And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:
Wherefore I testify unto you this day, that I am pure from the blood of all men.
For which cause I put thee in remembrance that thou {Greek: stir into flame.}stir up the gift of God, which is in thee through the laying on of my hands.
And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
{Some ancient authorities read, even the teaching of.}of the teaching of {Or, washings}baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;
if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.
For the {Or, overseer}bishop must be blameless, as God's steward; not self-willed, not soon angry, {Or, not quarrelsome over wine.}no brawler, no striker, not greedy of filthy lucre;
but given to hospitality, a lover of good, sober-minded, just, holy, self-controlled;
holding to the faithful word which is according to the teaching, that he may be able both to exhort in the {Greek: healthful.}sound {Or, teaching}doctrine, and to convict the gainsayers.