Thou therefore, my child, be strengthened in the grace that is in Christ Jesus.
And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
{Or, Take thy part in suffering hardship, as &c.}Suffer hardship with me, as a good soldier of Christ Jesus.
No soldier on service entangleth himself in the affairs of this life; that he may please him who enrolled him as a soldier.
And if also a man contend in the games, he is not crowned, except he have contended lawfully.
The husbandman that laboreth must be the first to partake of the fruits.
Consider what I say; for the Lord shall give thee understanding in all things.
Remember Jesus Christ, risen from the dead, of the seed of David, according to my {See marginal note on chapter 1:8.}gospel:
wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound.
Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
Faithful is the {Or, saying: for if &c.}saying: For if we died with him, we shall also live with him:
if we endure, we shall also reign with him: if we shall deny him, he also will deny us:
if we are faithless, he abideth faithful; for he cannot deny himself.
Of these things put them in remembrance, charging them in the sight of {Many ancient authorities read God.}the Lord, that they strive not about words, to no profit, to the subverting of them that hear.
Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, {Or, holding a straight course in the word of truth Or, rightly dividing the word of truth}handling aright the word of truth.
But shun profane babblings: for they will proceed further in ungodliness,
and their word will {Or, spread}eat as doth a gangrene: of whom is Hymenæus and Philetus;
men who concerning the truth have {Greek: missed the mark. 1 Timothy 1:6.}erred, saying that {Some ancient authorities read a resurrection.}the resurrection is past already, and overthrow the faith of some.
Howbeit the firm foundation of God standeth, having this seal, {Numbers 16:5?}The Lord knoweth them that are his: and, {Isaiah 26:13?}Let every one that nameth the name of the Lord depart from unrighteousness.
Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.
If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work.
But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.
But foolish and ignorant questionings refuse, knowing that they gender strifes.
And the Lord's {Greek: bondservant.}servant must not strive, but be gentle towards all, apt to teach, forbearing,
in meekness {Or, instructing}correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,
and they may {Greek: return to soberness}recover themselves out of the snare of the devil, having been {Greek: taken alive.}taken captive {Or, by him, unto the will of God. Compare 2 Corinthians 10:5 Greek: by him, unto the will of him. In the Greek the two pronouns are different.}by him unto his will.
Querverweise zu 2. Timotheus 2,15 2Tim 2,15
Let us therefore give diligence to enter into that rest, that no man fall {Or, into Greek: in.}after the same example of disobedience.
Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by {Greek: powers.}mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know;
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:
For he that herein serveth Christ is well-pleasing to God, and approved of men.
who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
And with many such parables spake he the word unto them, as they were able to hear it;
Yea, I will give diligence that at every time ye may be able after my {Or, departure}decease to call these things to remembrance.
Salute Apelles the approved in Christ. Salute them that are of the household of Aristobulus.
giving no occasion of stumbling in anything, that our ministration be not blamed;
And the Lord said, Who then is {Or, the faithful steward, the wise man whom &c.}the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season?
Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.
Wherefore also we {Greek: are ambitious. See Romans 15:20 margin.}make it our aim, whether at home or absent, to be well-pleasing unto him.
but in everything commending ourselves, as ministers of God, in much {Or, stedfastness}patience, in afflictions, in necessities, in distresses,
So when they had broken their fast, Jesus saith to Simon Peter, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I {Love in these places represents two different Greek words.}love thee. He saith unto him, Feed my lambs.
He saith to him again a second time, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me? He saith unto him, Yea, Lord; thou knowest that I {Love in these places represents two different Greek words.}love thee. He saith unto him, Tend my sheep.
He saith unto him the third time, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me? Peter was grieved because he said unto him the third time, {Love in these places represents two different Greek words.}Lovest thou me? And he said unto him, Lord, thou knowest all things; thou {Or, perceivest}knowest that I {Love in these places represents two different Greek words.}love thee. Jesus saith unto him, Feed my sheep.
For not he that commendeth himself is approved, but whom the Lord commendeth.
If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed until now:
For I shrank not from declaring unto you the whole counsel of God.
For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a {Greek: bondservant.}servant of Christ.
Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.
Till I come, give heed to reading, to exhortation, to teaching.
Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.
Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.
We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this {Or, age: and so in verse 7, 8, but not in verse 12.}world, nor of the rulers of this {Or, age: and so in verse 7, 8, but not in verse 12.}world, who are coming to nought:
but even as we have been approved of God to be intrusted with the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel, so we speak; not as pleasing men, but God who proveth our hearts.
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.
I fed you with milk, not with meat; for ye were not yet able to bear it: nay, not even now are ye able;
but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all.
Of {Or, which}whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.
For when by reason of the time ye ought to be teachers, ye have need again {Or, that one teach you which are the rudiments}that some one teach you the rudiments of the {Greek: beginning.}first principles of the oracles of God; and are become such as have need of milk, and not of solid food.
For every one that partaketh of milk is {Or, inexperienced in}without experience of the word of righteousness; for he is a babe.
But solid food is for {Or, perfect}fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.