King James Version 1611 with Strong's numbers
Versliste
But your iniquitiesH5771 have separatedH914 betweenH996 you and your GodH430, and your sinsH2403 have hidH5641 his faceH6440 from you, that he will not hearH8085. {have hid: or, have made him hide}
For your handsH3709 are defiledH1351 with bloodH1818, and your fingersH676 with iniquityH5771; your lipsH8193 have spokenH1696 liesH8267, your tongueH3956 hath mutteredH1897 perversenessH5766.
None callethH7121 for justiceH6664, nor any pleadethH8199 for truthH530: they trustH982 in vanityH8414, and speakH1696 liesH7723; they conceiveH2029 mischiefH5999, and bring forthH3205 iniquityH205.
They hatchH1234 cockatrice'H6848 eggsH1000, and weaveH707 the spider'sH5908 webH6980: he that eatethH398 of their eggsH1000 diethH4191, and that which is crushedH2116 breaketh outH1234 into a viperH660. {cockatrice': or, adder's} {crushed…: or, sprinkled is as if there brake out a viper}
Their websH6980 shall not become garmentsH899, neither shall they coverH3680 themselves with their worksH4639: their worksH4639 are worksH4639 of iniquityH205, and the actH6467 of violenceH2555 is in their handsH3709.
Their feetH7272 runH7323 to evilH7451, and they make hasteH4116 to shedH8210 innocentH5355 bloodH1818: their thoughtsH4284 are thoughtsH4284 of iniquityH205; wastingH7701 and destructionH7667 are in their pathsH4546. {destruction: Heb. breaking}
The wayH1870 of peaceH7965 they knowH3045 not; and there is no judgmentH4941 in their goingsH4570: they have made them crookedH6140 pathsH5410: whosoever goethH1869 therein shall not knowH3045 peaceH7965. {judgment: or, right}
Ye askG154, andG2532 receiveG2983 notG3756, becauseG1360 ye askG154 amissG2560, thatG2443 ye may consumeG1159 it uponG1722 yourG5216 lustsG2237. {lusts: or, pleasures}
AndG2532 it was givenG1325 unto himG846 to makeG4160 warG4171 withG3326 the saintsG40, andG2532 to overcomeG3528 themG846: andG2532 powerG1849 was givenG1325 himG846 overG1909 allG3956 kindredsG5443, andG2532 tonguesG1100, andG2532 nationsG1484.
He sittethH3427 in the lurking placesH3993 of the villagesH2691: in the secret placesH4565 doth he murderH2026 the innocentH5355: his eyesH5869 are privily setH6845 against the poorH2489. {are…: Heb. hide themselves}
He lieth in waitH693 secretlyH4565 as a lionH738 in his denH5520: he lieth in waitH693 to catchH2414 the poorH6041: he doth catchH2414 the poorH6041, when he drawethH4900 him into his netH7568. {secretly: Heb. in the secret places}
He crouchethH1794, and humblethH7817 himself, that the poorH2426+H2489+H2489 may fallH5307 by his strong onesH6099. {He…: Heb. He breaketh himself} {by…: or, into his strong parts}
He hath saidH559 in his heartH3820, GodH410 hath forgottenH7911: he hidethH5641 his faceH6440; he will neverH5331 seeH7200 it.
WoeH480 is me! for I am as when they have gatheredH625 the summer fruitsH7019, as the grapegleaningsH5955 of the vintageH1210: there is no clusterH811 to eatH398: my soulH5315 desiredH183 the firstripe fruitH1063. {when…: Heb. the gatherings of summer}
The goodH2623 man is perishedH6 out of the earthH776: and there is none uprightH3477 among menH120: they all lie in waitH693 for bloodH1818; they huntH6679 every manH376 his brotherH251 with a netH2764. {good: or, godly, or, merciful}
That they may do evilH7451 with both handsH3709 earnestlyH3190, the princeH8269 askethH7592, and the judgeH8199 asketh for a rewardH7966; and the greatH1419 man, he utterethH1696 his mischievousH1942 desireH5315: so they wrap it upH5686. {his…: Heb. the mischief of his soul}
The bestH2896 of them is as a brierH2312: the most uprightH3477 is sharper than a thorn hedgeH4534: the dayH3117 of thy watchmenH6822 and thy visitationH6486 comethH935; now shall be their perplexityH3998.
TrustH539 ye not in a friendH7453, put ye not confidenceH982 in a guideH441: keepH8104 the doorsH6607 of thy mouthH6310 from her that liethH7901 in thy bosomH2436.
For the sonH1121 dishonourethH5034 the fatherH1, the daughterH1323 riseth upH6965 against her motherH517, the daughter in lawH3618 against her mother in lawH2545; a man'sH376 enemiesH341 are the menH582 of his own houseH1004.
Whose hopeH3689 shall be cut offH6990, and whose trustH4009 shall be a spider'sH5908 webH1004. {web: Heb. house}
WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG5622 is there of circumcisionG4061?
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
ForG1063 whatG5101 ifG1487 someG5100 did not believeG569+G3361? shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effectG2673?
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956+G3756 fleshG4561 be justifiedG1344 in hisG846 sightG1799: forG1063 byG1223 the lawG3551 is the knowledgeG1922 of sinG266.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
EvenG1161 the righteousnessG1343 of GodG2316 which is byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believeG4100: forG1063 there isG2076 noG3756 differenceG1293:
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;
Being justifiedG1344 freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 JesusG2424:
WhomG3739 GodG2316 hath set forthG4388 to be a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 bloodG129, toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are pastG4266, throughG1722 the forbearanceG463 of GodG2316; {set forth: or, foreordained} {remission: or, passing over}
ToG4314 declareG1732, I say, atG1722 thisG3568 timeG2540 hisG846 righteousnessG1343: thatG1519 he might beG1511 justG1342, andG2532 the justifierG1344 of himG846 which believethG4102 inG1537 JesusG2424.
WhereG4226 is boastingG2746 thenG3767? It is excludedG1576. ByG1223 whatG4169 lawG3551? of worksG2041? NayG3780: butG235 byG1223 the lawG3551 of faithG4102.
ThereforeG3767 we concludeG3049 that a manG444 is justifiedG1344 by faithG4102 withoutG5565 the deedsG2041 of the lawG3551.
Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161+G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
Do weG2673 thenG3767 make voidG2673 the lawG3551 throughG1223 faithG4102? God forbidG3361+G1096: yeaG235, we establishG2476 the lawG3551.
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
WhoG3588 opposethG480 andG2532 exaltethG5229 himself aboveG1909 allG3956 that is calledG3004 GodG2316, orG2228 that is worshippedG4574; soG5620 that heG846 asG5613 GodG2316 sittethG2523 inG1519 the templeG3485 of GodG2316, shewingG584 himselfG1438 thatG3754 he isG2076 GodG2316.