American Standard Version of 1901
Versliste
Come, and hear, all ye that fear God,And I will declare what he hath done for my soul.
These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee:
even as thou gavest him authority over all flesh, that {Greek: whatsoever thou hast given him, to them he &c.}to all whom thou hast given him, he should give eternal life.
And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.
I glorified thee on the earth, having accomplished the work which thou hast given me to do.
And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.
Now they know that all things whatsoever thou hast given me are from thee:
for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me.
I {Greek: make request.}pray for them: I {Greek: make request.}pray not for the world, but for those whom thou hast given me; for they are thine:
and all things that are mine are thine, and thine are mine: and I am glorified in them.
And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.
While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; {Psalm 41:9?}that the scripture might be fulfilled.
But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves.
I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.
I {Greek: make request.}pray not that thou shouldest take them {Greek: out of}from the world, but that thou shouldest keep them {Greek: out of}from {Or, evil}the evil one.
They are not of the world even as I am not of the world.
{Or, Consecrate}Sanctify them in the truth: thy word is truth.
As thou didst send me into the world, even so sent I them into the world.
And for their sakes I {Or, Consecrate}sanctify myself, that they themselves also may be sanctified in truth.
Neither for these only do I {Greek: make request.}pray, but for them also that believe on me through their word;
that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.
And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;
I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.
Father, {Greek: that which thou hast given me, I desire that where I am, they also may be with me, that &c.}I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me;
and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.
But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest,
and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.
And as he journeyed, it came to pass that he drew nigh unto Damascus: and suddenly there shone round about him a light out of heaven:
and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
And he said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest:
but rise, and enter into the city, and it shall be told thee what thou must do.
And the men that journeyed with him stood speechless, hearing the {Or, sound}voice, but beholding no man.
And Saul arose from the earth; and when his eyes were opened, he saw nothing; and they led him by the hand, and brought him into Damascus.
And he was three days without sight, and did neither eat nor drink.
Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I am here, Lord.
And the Lord said unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth;
and he hath seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.
But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem:
and here he hath authority from the chief priests to bind all that call upon thy name.
But the Lord said unto him, Go thy way: for he is a {Greek: vessel of election.}chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:
for I will show him how many things he must suffer for my name's sake.
And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, even Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit.
And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized;
and he took food and was strengthened.And he was certain days with the disciples that were at Damascus.
And straightway in the synagogues he proclaimed Jesus, that he is the Son of God.
And all that heard him were amazed, and said, Is not this he that in Jerusalem made havoc of them that called on this name? and he had come hither for this intent, that he might bring them bound before the chief priests.
But Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, proving that this is the Christ.
And when many days were fulfilled, the Jews took counsel together to kill him:
but their plot became known to Saul. And they watched the gates also day and night that they might kill him:
but his disciples took him by night, and let him down through the wall, lowering him in a basket
And when he was come to Jerusalem, he assayed to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple.
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.
And he was with them going in and going out at Jerusalem,
preaching boldly in the name of the Lord: and he spake and disputed against the {Greek: Hellenists.}Grecian Jews; but they were seeking to kill him.
And when the brethren knew it, they brought him down to Cæsarea, and sent him forth to Tarsus.
So the church throughout all Judæa and Galilee and Samaria had peace, being {Greek: builded up.}edified; and, walking {Or, by}in the fear of the Lord and {Or, by}in the comfort of the Holy Spirit, was multiplied.
And it came to pass, as Peter went throughout all parts, he came down also to the saints that dwelt at Lydda.
And there he found a certain man named Æneas, who had kept his bed eight years; for he was palsied.
And Peter said unto him, Æneas, Jesus Christ healeth thee: arise and make thy bed. And straightway he arose.
And all that dwelt at Lydda and in Sharon saw him, and they turned to the Lord.
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called {That is, Gazelle}Dorcas: this woman was full of good works and almsdeeds which she did.
And it came to pass in those days, that she fell sick, and died: and when they had washed her, they laid her in an upper chamber.
And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us.
And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
But Peter put them all forth, and kneeled down and prayed; and turning to the body, he said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.
And he gave her his hand, and raised her up; and calling the saints and widows, he presented her alive.
And it became known throughout all Joppa: and many believed on the Lord.
And it came to pass, that he abode many days in Joppa with one Simon a tanner.
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes {Greek: the brother.}our brother,
unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:
Grace to you and peace from God our Father and the Lord Jesus Christ.
I thank {Some ancient authorities omit my.}my God always concerning you, for the grace of God which was given you in Christ Jesus;
that in everything ye were enriched in him, in all {Greek: word.}utterance and all knowledge;
even as the testimony of Christ was confirmed in you:
so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ;
who shall also confirm you unto the end, that ye be unreproveable in the day of our Lord Jesus Christ.
God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.
Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no {Greek: schisms.}divisions among you; but that ye be perfected together in the same mind and in the same judgment.
For it hath been signified unto me concerning you, my brethren, by them that are of the household of Chloe, that there are contentions among you.
Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
{Or, Christ is divided! Was Paul crucified for you?}Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?
{Some ancient authorities read I give thanks that.}I thank God that I baptized none of you, save Crispus and Gaius;
lest any man should say that ye were baptized into my name.
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
For Christ sent me not to baptize, but to {Greek: bring good tidings. Compare Matthew 11:5.}preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.
For the word of the cross is to them that {Or, are perishing}perish foolishness; but unto us who {Or, are being saved}are saved it is the power of God.
For it is written, {Isaiah 29:14.}I will destroy the wisdom of the wise,And the discernment of the discerning will I bring to nought.
Where is the wise? where is the scribe? where is the disputer of this {Or, age}world? hath not God made foolish the wisdom of the world?
For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the {Greek: thing preached.}preaching to save them that believe.
Seeing that Jews ask for signs, and Greeks seek after wisdom:
but we preach {Or, a Messiah}Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;
but unto {Greek: the called themselves.}them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
For {Or, ye behold}behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called:
but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
and the base things of the world, and the things that are despised, did God choose, yea {Many ancient authorities omit and.}and the things that are not, that he might bring to nought the things that are:
that no flesh should glory before God.
But of him are ye in Christ Jesus, who was made unto us wisdom from God, {Or, both rightousness and sanctification and redemption}and righteousness and sanctification, and redemption:
that, according as it is written, {Jeremiah 9:23 f.}He that glorieth, let him glory in the Lord.
And I, brethren, when I came unto you, came not with excellency of {Or, word}speech or of wisdom, proclaiming to you the {Many ancient authorities read mystery.}testimony of God.
For I determined not to know anything among you, save Jesus Christ, and him crucified.
And I was with you in weakness, and in fear, and in much trembling.
And my {Or, word}speech and my {Greek: thing preached.}preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power:
that your faith should not {Greek: be.}stand in the wisdom of men, but in the power of God.
We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this {Or, age: and so in verse 7, 8, but not in verse 12.}world, nor of the rulers of this {Or, age: and so in verse 7, 8, but not in verse 12.}world, who are coming to nought:
but we speak God's wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the {Or, age: and so in verse 7, 8, but not in verse 12.}worlds unto our glory:
which none of the rulers of this {Or, age: and so in verse 7, 8, but not in verse 12.}world hath known: for had they known it, they would not have crucified the Lord of glory:
but as it is written, {Isaiah 64:4; 65:17.}Things which eye saw not, and ear heard not,And which entered not into the heart of man,Whatsoever things God prepared for them that love him.
{Some ancient authorities read For.}But unto us God revealed {Or, it}them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.
For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.
But we received, not the spirit of the {See verse 6.}world, but the spirit which is from God; that we might know the things that were freely given to us of God.
Which things also we speak, not in words which man's wisdom teacheth, but which the Spirit teacheth; {Or, interpreting spiritual things to spiritual men}combining spiritual things with spiritual words.
Now the {Or, unspiritual Greek: psychical.}natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually {Or, examined}judged.
But he that is spiritual {Or, examineth}judgeth all things, and he himself is {Or, examined}judged of no man.
For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.
But we all, with unveiled face {Or, reflecting as a mirror}beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you:
I have yet many things to say unto you, but ye cannot bear them now.
And lifting up their eyes, they saw no one, save Jesus only.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not.
And I saw {Greek: on.}in the right hand of him that sat on the throne a book written within and on the back, close sealed with seven seals.
And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof?
And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon.
And I wept much, because no one was found worthy to open the book, or to look thereon:
and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof.
And I saw {Or, between the throne with the four living creatures, and the elders}in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the {Some ancient authorities omit seven.}seven Spirits of God, sent forth into all the earth.
And he came, and he {Greek: hath taken.}taketh it out of the right hand of him that sat on the throne.
And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.
And they sing a new song, saying,Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,
and madest them to be unto our God a kingdom and priests; and they reign upon the earth.
And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;
saying with a great voice,Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might, and honor, and glory, and blessing.
And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying,Unto him that sitteth on the throne, and unto the Lamb, be the blessing, and the honor, and the glory, and the dominion, {Greek: unto the ages of the ages.}for ever and ever.
And the four living creatures said, Amen. And the elders fell down and {See marginal note on chapter 3:9}worshipped.
And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see:
For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;
while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
Take us the foxes, the little foxes,That spoil the vineyards;For our vineyards are in blossom.
Rejoice in the Lord always: again I will say, Rejoice.
And I saw {Greek: on.}in the right hand of him that sat on the throne a book written within and on the back, close sealed with seven seals.
And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof?
And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon.
And I wept much, because no one was found worthy to open the book, or to look thereon:
and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof.
And I saw {Or, between the throne with the four living creatures, and the elders}in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the {Some ancient authorities omit seven.}seven Spirits of God, sent forth into all the earth.
And he came, and he {Greek: hath taken.}taketh it out of the right hand of him that sat on the throne.
And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.
And they sing a new song, saying,Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,
and madest them to be unto our God a kingdom and priests; and they reign upon the earth.
And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;
saying with a great voice,Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might, and honor, and glory, and blessing.
And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying,Unto him that sitteth on the throne, and unto the Lamb, be the blessing, and the honor, and the glory, and the dominion, {Greek: unto the ages of the ages.}for ever and ever.
And the four living creatures said, Amen. And the elders fell down and {See marginal note on chapter 3:9}worshipped.
Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if {Or, it}he shall be manifested, we shall be like him; for we shall see him even as he is.