American Standard Version of 1901
Versliste
but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:
And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels;
and they prevailed not, neither was their place found any more in heaven.
And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole {Greek: inhabited earth.}world; he was cast down to the earth, and his angels were cast down with him.
And I heard a great voice in heaven, saying, {Or, Now is the salvation, and the power, and the kingdom, become our God's, and the authority is become his Christ's}Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night.
And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.
Therefore rejoice, O heavens, and ye that {Greek: tabernacle.}dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time.
Wherefore he saith, {Psalm 68:18.}When he ascended on high, he led captivity captive,And gave gifts unto men.
Thou hast ascended on high, thou hast led away captives;Thou hast received gifts among men,Yea, among the rebellious also, that {Hebrew: Jah.}Jehovah God might {Or, dwell there}dwell with them.
But some of them said, {Or, In}By {Greek: Beelzebul.}Beelzebub the prince of the demons casteth he out demons.
But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.
Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many {Greek: powers.}mighty works?
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
And when he had fasted forty days and forty nights, he afterward hungered.
And the tempter came and said unto him, If thou art the Son of God, command that these stones become {Greek: loaves.}bread.
But he answered and said, It is written, {Deuteronomy 8:3}Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Then the devil taketh him into the holy city; and he set him on the {Greek: wing.}pinnacle of the temple,
and saith unto him, If thou art the Son of God, cast thyself down: for it is written, {Psalm 41:11, 12}He shall give his angels charge concerning thee:and,On their hands they shall bear thee up,Lest haply thou dash thy foot against a stone.
Jesus said unto him, Again it is written, {Deuteronomy 6:16}Thou shalt not make trial of the Lord thy God.
Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them;
and he said unto him, All these things will I give thee, if thou wilt fall down and {See marginal note on chapter 2:2.}worship me.
Then saith Jesus unto him, Get thee hence, Satan: for it is written, {Deuteronomy 6:13}Thou shalt worship the Lord thy God, and him only shalt thou serve.
Then the devil leaveth him; and behold, angels came and ministered unto him.
Now when he heard that John was delivered up, he withdrew into Galilee;
and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali:
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
{Isaiah 9:1, 2}The land of Zebulun and the land of Naphtali, {Greek: The way of the sea.}Toward the sea, beyond the Jordan,Galilee of the {Greek: nations: and so elsewhere.}Gentiles,
The people that sat in darknessSaw a great light,And to them that sat in the region and shadow of death,To them did light spring up.
From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.
And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers.
And he saith unto them, Come ye after me, and I will make you fishers of men.
And they straightway left the nets, and followed him.
And going on from thence he saw two other brethren, {Or, Jacob}James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them.
And they straightway left the boat and their father, and followed him.
And {Some ancient authorities read he.}Jesus went about in all Galilee, teaching in their synagogues, and preaching the {Or, good tidings: and so elsewhere.}gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people.
And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, {Or, demoniacs}possessed with demons, and epileptic, and palsied; and he healed them.
And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judæa and from beyond the Jordan.
who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;
Wherefore he saith, {Psalm 68:18.}When he ascended on high, he led captivity captive,And gave gifts unto men.
But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place.
Shall the prey be taken from the mighty, or {Hebrew: the captives of the just.}the lawful captives be delivered?
But thus saith Jehovah, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him that contendeth with thee, and I will save thy children.
I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,
with all lowliness and meekness, with longsuffering, forbearing one another in love;
giving diligence to keep the unity of the Spirit in the bond of peace.
There is one body, and one Spirit, even as also ye were called in one hope of your calling;
one Lord, one faith, one baptism,
one God and Father of all, who is over all, and through all, and in all.
But unto each one of us was the grace given according to the measure of the gift of Christ.
Wherefore he saith, {Psalm 68:18.}When he ascended on high, he led captivity captive,And gave gifts unto men.
(Now this, He ascended, what is it but that he also descended {Some ancient authorities insert first.}into the lower parts of the earth?
He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:
till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
but {Or, dealing, truly}speaking truth in love, may grow up in all things into him, who is the head, even Christ;
from whom all the body fitly framed and knit together {Greek: through every joint of the supply.}through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,
being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;
who being past feeling gave themselves up to lasciviousness, {Or, to make a trade of}to work all uncleanness with {Or, covetousness Compare chapter 5:3; Colossians 3:5.}greediness.
But ye did not so learn Christ;
if so be that ye heard him, and were taught in him, even as truth is in Jesus:
that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;
and that ye be renewed in the spirit of your mind,
and put on the new man, {Or, that is after God, created & c.}that after God hath been created in righteousness and holiness of truth.
Wherefore, putting away falsehood, {Zechariah 8:16.}speak ye truth each one with his neighbor: for we are members one of another.
{Psalm 4:4.}Be ye angry, and sin not: let not the sun go down upon your {Greek: provocation.}wrath:
neither give place to the devil.
Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.
Let no corrupt speech proceed out of your mouth, but such as is good for {Greek: the building up of the need.}edifying as the need may be, that it may give grace to them that hear.
And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption.
Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:
and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave {Many ancient authorities read us.}you.
to open their eyes, {Or, to turn them}that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:
Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels;
and they prevailed not, neither was their place found any more in heaven.
And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole {Greek: inhabited earth.}world; he was cast down to the earth, and his angels were cast down with him.
And I heard a great voice in heaven, saying, {Or, Now is the salvation, and the power, and the kingdom, become our God's, and the authority is become his Christ's}Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night.
And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.
Therefore rejoice, O heavens, and ye that {Greek: tabernacle.}dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time.
And he entered again into the synagogue; and there was a man there who had his hand withered.
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
And he saith unto the man that had his hand withered, {Greek: Arise into the mist.}Stand forth.
And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.
And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.
And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.
And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Judæa,
and from Jerusalem, and from Idumæa, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing {Or, all the things that he did}what great things he did, came unto him.
And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him:
for he had healed many; insomuch that as many as had {Greek: scourges.}plagues {Greek: fell.}pressed upon him that they might touch him.
And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God.
And he charged them much that they should not make him known.
And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him.
And he appointed twelve, {Some ancient authorities add whom also he named apostles. See Luke 6:13; compare chapter 6} that they might be with him, and that he might send them forth to preach,
and to have authority to cast out demons:
{Some ancient authorities add and he appointed twelve.}and Simon he surnamed Peter;
and {Or, Jacob}James the son of Zebedee, and John the brother of {Or, Jacob}James; and them he surnamed Boanerges, which is, Sons of thunder:
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and {Or, Jacob}James the son of Alphæus, and Thaddæus, and Simon the {Or, Zealot See Luke 6:15; Acts 1:13.}Cananæan,
and Judas Iscariot, who also {Or, deliver him up}betrayed him.And he cometh {Or, home}into a house.
And the multitude cometh together again, so that they could not so much as eat bread.
And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself.
And the scribes that came down from Jerusalem said, He hath {Greek: Beelzebul.}Beelzebub, and, {Greek; In.}By the prince of the demons casteth he out the demons.
And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
And if a kingdom be divided against itself, that kingdom cannot stand.
And if a house be divided against itself, that house will not be able to stand.
And if Satan hath risen up against himself, and is divided, he cannot stand, but hath an end.
But no one can enter into the house of the strong man, and spoil his goods, except he first bind the strong man; and then he will spoil his house.
Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme:
but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:
because they said, He hath an unclean spirit.
And there come his mother and his brethren; and, standing without, they sent unto him, calling him.
And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee.
And he answereth them, and saith, Who is my mother and my brethren?
And looking round on them that sat round about him, he saith, Behold, my mother and my brethren!
For whosoever shall do the will of God, the same is my brother, and sister, and mother.
Now all the {See marginal note on chapter 3:12.}publicans and sinners were drawing near unto him to hear him.
And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.
And he spake unto them this parable, saying,
What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
And when he hath found it, he layeth it on his shoulders, rejoicing.
And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost.
I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.
Or what woman having ten {Greek: drachma, a coin worth about eight pence, or sixteen cents.}pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?
And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost.
Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
And he said, A certain man had two sons:
and the younger of them said to his father, Father, give me the portion of {Greek: the.}thy substance that falleth to me. And he divided unto them his living.
And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living.
And when he had spent all, there arose a mighty famine in that country; and he began to be in want.
And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.
And he would fain {Many ancient authorities read have been filled.}have filled his belly with {Greek: the pods of the carob tree.}the husks that the swine did eat: and no man gave unto him.
But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger!
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight:
I am no more worthy to be called thy son: make me as one of thy hired servants.
And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck and {Greek: kissed him much. See chapter 7:38, 45.}kissed him.
And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son {Some ancient authorities add make me as one of thy hired servants. See verse 19.}.
But the father said to his {Greek: bondservants.}servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
and bring the fatted calf, and kill it, and let us eat, and make merry:
for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.
And he called to him one of the servants, and inquired what these things might be.
And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
But he was angry, and would not go in: and his father came out, and entreated him.
But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and yet thou never gavest me a kid, that I might make merry with my friends:
but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.
And he said unto him, {Greek: Child.}Son, thou art ever with me, and all that is mine is thine.
But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Now all the {See marginal note on chapter 3:12.}publicans and sinners were drawing near unto him to hear him.
And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.
And he spake unto them this parable, saying,
What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
And when he hath found it, he layeth it on his shoulders, rejoicing.
And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost.
I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.
Or what woman having ten {Greek: drachma, a coin worth about eight pence, or sixteen cents.}pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?
And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost.
Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
And he said, A certain man had two sons:
and the younger of them said to his father, Father, give me the portion of {Greek: the.}thy substance that falleth to me. And he divided unto them his living.
And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living.
And when he had spent all, there arose a mighty famine in that country; and he began to be in want.
And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.
And he would fain {Many ancient authorities read have been filled.}have filled his belly with {Greek: the pods of the carob tree.}the husks that the swine did eat: and no man gave unto him.
But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger!
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight:
I am no more worthy to be called thy son: make me as one of thy hired servants.
And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck and {Greek: kissed him much. See chapter 7:38, 45.}kissed him.
And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son {Some ancient authorities add make me as one of thy hired servants. See verse 19.}.
But the father said to his {Greek: bondservants.}servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
and bring the fatted calf, and kill it, and let us eat, and make merry:
for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.
And he called to him one of the servants, and inquired what these things might be.
And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
But he was angry, and would not go in: and his father came out, and entreated him.
But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and yet thou never gavest me a kid, that I might make merry with my friends:
but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.
And he said unto him, {Greek: Child.}Son, thou art ever with me, and all that is mine is thine.
But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Return to thy house, and declare how great things God hath done for thee. And he went his way, publishing throughout the whole city how great things Jesus had done for him.
he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil.
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.
even as thou gavest him authority over all flesh, that {Greek: whatsoever thou hast given him, to them he &c.}to all whom thou hast given him, he should give eternal life.
But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place.
Wherefore, receiving a kingdom that cannot be shaken, let us have {Or, thankfulness Compare 1 Corinthians 10:30.}grace, whereby we may offer service well-pleasing to God with {Or, godly fear Compare chapter 5:7.}reverence and awe:
And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness.
And he appointed twelve, {Some ancient authorities add whom also he named apostles. See Luke 6:13; compare chapter 6} that they might be with him, and that he might send them forth to preach,
and to have authority to cast out demons:
And he called the twelve together, and gave them power and authority over all demons, and to cure diseases.
And the apostles, when they were returned, declared unto him what things they had done. And he took them, and withdrew apart to a city, called Bethsaida.