Judge not, that ye be not judged.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye?
Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone;
or if he shall ask for a fish, will give him a serpent?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?
All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.
Enter ye in by the narrow gate: for wide {Some ancient authorities omit is the gate.}is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.
{Many ancient authorities read How narrow is the gate &c.}For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.
Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves.
By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles?
Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Therefore by their fruits ye shall know them.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.
Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many {Greek: powers.}mighty works?
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock:
and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock.
And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand:
and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.
And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching:
for he taught them as one having authority, and not as their scribes.
Querverweise zu Matthäus 7,22 Mt 7,22
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.
These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans:
but go rather to the lost sheep of the house of Israel.
And as ye go, preach, saying, The kingdom of heaven is at hand.
Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.
But of that day and hour knoweth no one, not even the angels of heaven, {Many authorities, some ancient, omit neither the Son.}neither the Son, but the Father only.
He saith, who heareth the words of God,Who seeth the vision of the Almighty,Falling down, and having his eyes open:
The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.
And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they slew with the sword.
And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day.
And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith Jehovah, With these shalt thou push the Syrians, until they be consumed.
And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.
And the messenger that went to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak thou good.
And Micaiah said, As Jehovah liveth, what Jehovah saith unto me, that will I speak.
And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall we forbear? And he answered him, Go up and prosper; and Jehovah will deliver it into the hand of the king.
And the king said unto him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah?
And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and Jehovah said, These have no master; let them return every man to his house in peace.
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?
And Micaiah said, Therefore hear thou the word of Jehovah: I saw Jehovah sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
And Jehovah said, Who shall {Or, decieve}entice Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner; and another said on that manner.
And they shall be mine, saith Jehovah of hosts, even mine own possession, in the day that I {Or, do this}make; and I will spare them, as a man spareth his own son that serveth him.
And I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err.
In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evil-doers, so that none doth return from his wickedness: they are all of them become unto me as Sodom, and the inhabitants thereof as Gomorrah.
Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of {Or, poison}gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land.
Thus saith Jehovah of hosts, Hearken not unto the words of the prophets that prophesy unto you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Jehovah.
They say continually unto them that despise me, Jehovah hath said, Ye shall have peace; and unto every one that walketh in the stubbornness of his own heart they say, No evil shall come upon you.
For who hath stood in the council of Jehovah, that he should perceive and hear his word? who hath marked {Another reading is, his.}my word, and heard it?
Behold, the tempest of Jehovah, even his wrath, is gone forth, yea, a whirling tempest: it shall burst upon the head of the wicked.
The anger of Jehovah shall not return, until he have {Or, done it}executed, and till he have performed the intents of his heart: in the latter days ye shall {Or, consider}understand it perfectly.
I sent not these prophets, yet they ran: I spake not unto them, yet they prophesied.
But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings.
Am I a God at hand, saith Jehovah, and not a God afar off?
Can any hide himself in secret places so that I shall not see him? saith Jehovah. Do not I fill heaven and earth? saith Jehovah.
I have heard what the prophets have said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
How long shall this be in the heart of the prophets that prophesy lies, even the prophets of the deceit of their own heart?
that think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgat my name for Baal.
The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the straw to the wheat? saith Jehovah.
Is not my word like fire? saith Jehovah; and like a hammer that breaketh the rock in pieces?
Therefore, behold, I am against the prophets, saith Jehovah, that steal my words every one from his neighbor.
Behold, I am against the prophets, saith Jehovah, that {Hebrew: take.}use their tongues, and say, He saith.
Behold, I am against them that prophesy lying dreams, saith Jehovah, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I sent them not, nor commanded them; neither do they profit this people at all, saith Jehovah.
Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. {[Chapter 3:19 in Hebrew]}
then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets;
I say unto you, It shall be more tolerable in that day for Sodom, than for that city.
Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation;
But ye, brethren, are not in darkness, that that day should overtake you {Some ancient authorities read as thieves.}as a thief:
But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.
And there were seven sons of one Sceva, a Jew, a chief priest, who did this.
And the evil spirit answered and said unto them, Jesus I {Or, recognize}know, and Paul I know; but who are ye?
when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.
If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
For which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard {Or, that which he hath committed unto me Greek: my deposit.}that which I have committed unto him against that day.
And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.
(the Lord grant unto him to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well.
For as touching those who were once enlightened {Or, having both tasted of…and being made…and having tasted &c.}and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
and {Or, tasted the word of God that it is good}tasted the good word of God, and the powers of the age to come,
and then fell away, it is impossible to renew them again unto repentance; {Or, the while}seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.