American Standard Version of 1901
Versliste
{Or, God is spirit}God is a Spirit: and they that worship him must worship in spirit and truth.
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; {Or, so that they are}that they may be without excuse:
O Jehovah, how manifold are thy works!In wisdom hast thou made them all:The earth is full of thy {Or, creatures}riches.
He that planted the ear, shall he not hear?He that formed the eye, shall he not see?
For the Chief Musician. A Psalm of David.The fool hath said in his heart, There is no God.They are corrupt, they have done abominable works;There is none that doeth good.
And we know and have believed the love which God hath {Or, in our case}in us. God is love; and he that abideth in love abideth in God, and God abideth in him.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
When the morning stars sang together,And all the sons of God shouted for joy?
Jehovah {Or, formed}possessed me {Or, as}in the beginning of his way, {Or, The first of}Before his works of old.
When thou sittest to eat with a ruler,Consider diligently {Or, what}him that is before thee;
{Or, For thou wilt put}And put a knife to thy throat,If thou be a man given to appetite.
Be not desirous of his dainties;Seeing they are deceitful food.
Weary not thyself to be rich;Cease {Or, by reason of thine own understanding}from thine own wisdom.
{Or, Wilt thou set thine eyes upon it? it is gone Hebrew: Shall thine eyes fly upon it, and it is not?}Wilt thou set thine eyes upon that which is not?For riches certainly make themselves wings,Like an eagle that flieth toward heaven.
Eat thou not the bread of him that hath an evil eye,Neither desire thou his dainties:
For {Or, as one that reckoneth}as he thinketh within himself, so is he:Eat and drink, saith he to thee;But his heart is not with thee.
The morsel which thou hast eaten shalt thou vomit up,And lose thy sweet words.
Speak not in the hearing of a fool;For he will despise the wisdom of thy words.
Remove not the ancient landmark;And enter not into the fields of the fatherless:
For their Redeemer is strong;He will plead their cause against thee.
Apply thy heart unto {Or, correction}instruction,And thine ears to the words of knowledge.
Withhold not correction from the child;For {Or, though}if thou beat him with the rod, he will not die.
Thou shalt beat him with the rod,And shalt deliver his soul from Sheol.
My son, if thy heart be wise,My heart will be glad, even mine:
Yea, my {Hebrew: reins.}heart will rejoice,When thy lips speak right things.
Let not thy heart envy sinners;But be thou in the fear of Jehovah all the day long:
For surely there is a {Or, sequel Or, future Hebrew: latter end.}reward;And thy hope shall not be cut off.
Hear thou, my son, and be wise,And guide thy heart in the way.
Be not among winebibbers,Among gluttonous eaters of flesh:
For the drunkard and the glutton shall come to poverty;And drowsiness will clothe a man with rags.
Hearken unto thy father that begat thee,And despise not thy mother when she is old.
Buy the truth, and sell it not;Yea, wisdom, and instruction, and understanding.
The father of the righteous will greatly rejoice;And he that begetteth a wise child will have joy of him.
Let thy father and thy mother be glad,And let her that bare thee rejoice.
My son, give me thy heart;And let thine eyes {Another reading is, observe.}delight in my ways.
For a harlot is a deep ditch;And a foreign woman is a narrow pit.
Yea, she lieth in wait {Or, as for a prey}as a robber,And increaseth the treacherous among men.
Who hath {Hebrew: Oh!}woe? who hath {Hebrew: Alas!}sorrow? who hath contentions?Who hath complaining? who hath wounds without cause?Who hath {Or, darkness}redness of eyes?
They that tarry long at the wine;They that go to {Or, try}seek out mixed wine.
Look not thou upon the wine when it is red,When it sparkleth in the cup,When it {Or, moveth itself aright}goeth down smoothly:
At the last it biteth like a serpent,And stingeth like an adder.
Thine eyes shall behold {Or, strange women}strange things,And thy heart shall utter perverse things.
Yea, thou shalt be as he that lieth down in the midst of the sea,Or as he that lieth upon the top of a mast.
They have stricken me, shalt thou say, and I was not hurt;They have beaten me, and I felt it not:When shall I awake? I will seek it yet again.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
The same was in the beginning with God.
Father, {Greek: that which thou hast given me, I desire that where I am, they also may be with me, that &c.}I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
In the beginning was the Word, and the Word was with God, and the Word was God.
And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
and Jesus also was bidden, and his disciples, to the marriage.
And when the wine failed, the mother of Jesus saith unto him, They have no wine.
And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
His mother saith unto the servants, Whatsoever he saith unto you, do it.
Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two or three firkins apiece.
Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
And he saith unto them, Draw out now, and bear unto the {Or, steward}ruler of the feast. And they bare it.
And when the ruler of the feast tasted the water {Or, that it had become}now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,
and saith unto him, Every man setteth on first the good wine; and when men have drunk freely, then that which is worse: thou hast kept the good wine until now.
This beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.
After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they abode not many days.
And the passover of the Jews was at hand, and Jesus went up to Jerusalem.
And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables;
and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise.
His disciples remembered that it was written, {Psalm 69:9.}Zeal for thy house shall eat me up.
The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things?
Jesus answered and said unto them, Destroy this {Or, sanctuary}temple, and in three days I will raise it up.
The Jews therefore said, Forty and six years was this {Or, sanctuary}temple in building, and wilt thou raise it up in three days?
But he spake of the {Or, sanctuary}temple of his body.
When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.
Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.
But Jesus did not trust himself unto them, for that he knew all men,
and because he needed not that any one should bear witness concerning {Or, a man; for…the man.}man; for he himself knew what was in man.
Jehovah {Or, formed}possessed me {Or, as}in the beginning of his way, {Or, The first of}Before his works of old.
When thou sittest to eat with a ruler,Consider diligently {Or, what}him that is before thee;
{Or, For thou wilt put}And put a knife to thy throat,If thou be a man given to appetite.
Be not desirous of his dainties;Seeing they are deceitful food.
Weary not thyself to be rich;Cease {Or, by reason of thine own understanding}from thine own wisdom.
{Or, Wilt thou set thine eyes upon it? it is gone Hebrew: Shall thine eyes fly upon it, and it is not?}Wilt thou set thine eyes upon that which is not?For riches certainly make themselves wings,Like an eagle that flieth toward heaven.
Eat thou not the bread of him that hath an evil eye,Neither desire thou his dainties:
For {Or, as one that reckoneth}as he thinketh within himself, so is he:Eat and drink, saith he to thee;But his heart is not with thee.
The morsel which thou hast eaten shalt thou vomit up,And lose thy sweet words.
Speak not in the hearing of a fool;For he will despise the wisdom of thy words.
Remove not the ancient landmark;And enter not into the fields of the fatherless:
For their Redeemer is strong;He will plead their cause against thee.
Apply thy heart unto {Or, correction}instruction,And thine ears to the words of knowledge.
Withhold not correction from the child;For {Or, though}if thou beat him with the rod, he will not die.
Thou shalt beat him with the rod,And shalt deliver his soul from Sheol.
My son, if thy heart be wise,My heart will be glad, even mine:
Yea, my {Hebrew: reins.}heart will rejoice,When thy lips speak right things.
Let not thy heart envy sinners;But be thou in the fear of Jehovah all the day long:
For surely there is a {Or, sequel Or, future Hebrew: latter end.}reward;And thy hope shall not be cut off.
Hear thou, my son, and be wise,And guide thy heart in the way.
Be not among winebibbers,Among gluttonous eaters of flesh:
For the drunkard and the glutton shall come to poverty;And drowsiness will clothe a man with rags.
Hearken unto thy father that begat thee,And despise not thy mother when she is old.
Buy the truth, and sell it not;Yea, wisdom, and instruction, and understanding.
The father of the righteous will greatly rejoice;And he that begetteth a wise child will have joy of him.
Let thy father and thy mother be glad,And let her that bare thee rejoice.
My son, give me thy heart;And let thine eyes {Another reading is, observe.}delight in my ways.
For a harlot is a deep ditch;And a foreign woman is a narrow pit.
Yea, she lieth in wait {Or, as for a prey}as a robber,And increaseth the treacherous among men.
Who hath {Hebrew: Oh!}woe? who hath {Hebrew: Alas!}sorrow? who hath contentions?Who hath complaining? who hath wounds without cause?Who hath {Or, darkness}redness of eyes?
They that tarry long at the wine;They that go to {Or, try}seek out mixed wine.
Look not thou upon the wine when it is red,When it sparkleth in the cup,When it {Or, moveth itself aright}goeth down smoothly:
At the last it biteth like a serpent,And stingeth like an adder.
Thine eyes shall behold {Or, strange women}strange things,And thy heart shall utter perverse things.
Yea, thou shalt be as he that lieth down in the midst of the sea,Or as he that lieth upon the top of a mast.
They have stricken me, shalt thou say, and I was not hurt;They have beaten me, and I felt it not:When shall I awake? I will seek it yet again.
Father, {Greek: that which thou hast given me, I desire that where I am, they also may be with me, that &c.}I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain.
The beast that thou sawest was, and is not; and is about to come up out of the abyss, {Some ancient authorities read and he goeth.}and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written {Greek: on.}in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and {Greek: shall be present.}shall come.
even as he chose us in him before the foundation of the world, that we should be holy and without blemish before {Or, him: having in love foreordained us}him in love:
Be ye therefore imitators of God, as beloved children;
and walk in love, even as Christ also loved you, and gave himself up for {Some ancient authorities read you.}us, an offering and a sacrifice to God for an odor of a sweet smell.
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.
For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.
Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.
Be not ye therefore partakers with them;
for ye were once darkness, but are now light in the Lord: walk as children of light
(for the fruit of the light is in all goodness and righteousness and truth),
proving what is well-pleasing unto the Lord;
and have no fellowship with the unfruitful works of darkness, but rather even {Or, convict}reprove them;
for the things which are done by them in secret it is a shame even to speak of.
But all things when they are {Or, convicted}reproved are made manifest by the light: for everything that is made manifest is light.
Wherefore he saith, {(?). Compare 1 Timothy 3:16.}Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.
Look therefore carefully how ye walk, not as unwise, but as wise;
{Greek: buying up the opportunity.}redeeming the time, because the days are evil.
Wherefore be ye not foolish, but understand what the will of the Lord is.
And be not drunken with wine, wherein is riot, but be filled {Or, in spirit}with the Spirit;
speaking {Or, to yourselves}one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;
giving thanks always for all things in the name of our Lord Jesus Christ to {Greek: the God and Father.}God, even the Father;
subjecting yourselves one to another in the fear of Christ.
Wives, be in subjection unto your own husbands, as unto the Lord.
For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.
But as the church is subject to Christ, {Or, so are the wives also}so let the wives also be to their husbands in everything.
Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;
that he might sanctify it, having cleansed it by the {Greek: laver.}washing of water with the word,
that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself:
for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church;
because we are members of his body.
{Genesis 2:24.}For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.
This mystery is great: but I speak in regard of Christ and of the church.
Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband.
in hope of eternal life, which God, who cannot lie, promised {Or, long ages ago}before times eternal;
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus {Or, long ages ago}before times eternal,
and to {Some ancient authorities read bring to light what is.}make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;
Children, obey your parents in the Lord: for this is right.
{Exodus 20:12, Deuteronomy 5:16.}Honor thy father and mother (which is the first commandment with promise),
that it may be well with thee, and thou {Or, shalt}mayest live long on the {Or, land}earth.
And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord.
{Greek: Bondservants.}Servants, be obedient unto them that according to the flesh are your {Greek: lords.}masters, with fear and trembling, in singleness of your heart, as unto Christ;
not in the way of eyeservice, as men-pleasers; but as {Greek: Bondservants.}servants of Christ, doing the will of God from the {Greek: soul.}heart;
with good will doing service, as unto the Lord, and not unto men:
knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free.
And, ye {Greek: lords.}masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.
{Or, Henceforth}Finally, {Greek: be made powerful.}be strong in the Lord, and in the strength of his might.
Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.
Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,
and having shod your feet with the preparation of the {Greek: good tidings. See Matthew 4:23 margin.}gospel of peace;
withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints,
and on my behalf, that utterance may be given unto me {Or, in opening my mouth with boldness, to make known}in opening my mouth, to make known with boldness the mystery of the {Greek: good tidings. See Matthew 4:23 margin.}gospel,
for which I am an ambassador in {Greek: a chain.}chains; that in it I may speak boldly, as I ought to speak.
But that ye also may know my affairs, how I do, Tychicus, the beloved brother and faithful minister in the Lord, shall make known to you all things:
whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts.
Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Grace be with all them that love our Lord Jesus Christ {Or, in incorruption See Romans 2.7.}with a love incorruptible.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
but we speak God's wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the {Or, age: and so in verse 7, 8, but not in verse 12.}worlds unto our glory:
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
Now the God of peace, who brought again from the dead the great shepherd of the sheep {Or, by Greek: in.}with the blood of an eternal covenant, even our Lord Jesus,
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
Thanks be to God for his unspeakable gift.
but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,
Ask of me, and I will give thee the nations for thine inheritance,And the uttermost parts of the earth for thy possession.
even as he chose us in him before the foundation of the world, that we should be holy and without blemish before {Or, him: having in love foreordained us}him in love:
I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.
And as he passed by, he saw a man blind from his birth.
And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?
Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.
We must work the works of him that sent me, while it is day: the night cometh, when no man can work.
When I am in the world, I am the light of the world.
When he had thus spoken, he spat on the ground, and made clay of the spittle, {Or, and with the clay thereof anointed his eyes}and anointed his eyes with the clay,
and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing.
The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, Is not this he that sat and begged?
Others said, It is he: others said, No, but he is like him. He said, I am he.
They said therefore unto him, How then were thine eyes opened?
He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.
And they said unto him, Where is he? He saith, I know not.
They bring to the Pharisees him that aforetime was blind.
Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.
Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.
Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.
They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.
The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,
and asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
His parents answered and said, We know that this is our son, and that he was born blind:
but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.
These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.
Therefore said his parents, He is of age; ask him.
So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.
He therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.
They said therefore unto him, What did he to thee? how opened he thine eyes?
He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples?
And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.
We know that God hath spoken unto Moses: but as for this man, we know not whence he is.
The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and yet he opened mine eyes.
We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.
Since the world began it was never heard that any one opened the eyes of a man born blind.
If this man were not from God, he could do nothing.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Jesus heard that they had cast him out; and finding him, he said, Dost thou believe on {Many ancient authorities read the Son of Man.}the Son of God?
He answered and said, And who is he, Lord, that I may believe on him?
Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee.
And he said, Lord, I believe. And he {The Greek word denotes an act of reverence, whether paid to a creature (as here) or to the Creator (see chapter 4:20).}worshipped him.
And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.
Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?
Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.
Father, {Greek: that which thou hast given me, I desire that where I am, they also may be with me, that &c.}I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Now the God of peace, who brought again from the dead the great shepherd of the sheep {Or, by Greek: in.}with the blood of an eternal covenant, even our Lord Jesus,
Father, {Greek: that which thou hast given me, I desire that where I am, they also may be with me, that &c.}I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
And God spake all these words, saying,
And there went a man of the house of Levi, and took to wife a daughter of Levi.
And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.
And when she could not longer hide him, she took for him an ark of {That is, papyrus}bulrushes, and daubed it with {That is, bitumen.}slime and with pitch; and she put the child therein, and laid it in the flags by the river's brink.
And his sister stood afar off, to know what would be done to him.
And the daughter of Pharaoh came down to bathe at the river; and her maidens walked along by the river-side; and she saw the ark among the flags, and sent her handmaid to fetch it.
And she opened it, and saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children.
Then said his sister to Pharaoh's daughter, Shall I go and call thee a nurse of the Hebrew women, that she may nurse the child for thee?
And Pharaoh's daughter said to her, Go. And the maiden went and called the child's mother.
And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it.
And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name {Hebrew: Mosheh.}Moses, and said, Because I {Hebrew: mashah, to draw out.}drew him out of the water.
And it came to pass in those days, when Moses was grown up, that he went out unto his brethren, and looked on their burdens: and he saw an Egyptian smiting a Hebrew, one of his brethren.
And he looked this way and that way, and when he saw that there was no man, he smote the Egyptian, and hid him in the sand.
And he went out the second day, and, behold, two men of the Hebrews were striving together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
And he said, Who made thee a prince and a judge over us? thinkest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely the thing is known.
Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock.
And the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.
And when they came to Reuel their father, he said, How is it that ye are come so soon to-day?
And they said, An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.
And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.
And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
And she bare a son, and he called his name Gershom; for he said, I have been {Hebrew: ger.}a sojourner in a foreign land.
And it came to pass in the course of those many days, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
And God saw the children of Israel, and God took knowledge of them.
I am Jehovah, and there is none else; besides me there is no God. I will gird thee, though thou hast not known me;
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his {Or, skirts}train filled the temple.
Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: {Hebrew: the fullness of the whole earth is his glory.}the whole earth is full of his glory.
And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.
Then flew one of the seraphim unto me, having a {Or, hot stone}live coal in his hand, which he had taken with the tongs from off the altar:
and he touched my mouth with it, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin {Or, expiated}forgiven.
And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me.
And he said, Go, and tell this people, Hear ye {Or, continually}indeed, but understand not; and see ye {Or, continually}indeed, but perceive not.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and {Or, their heart should understand}understand with their heart, and turn again, and be healed.
Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,
and Jehovah have removed men far away, and the forsaken places be many in the midst of the land.
{Or, But yet in it shall be a tenth, and it shall return, and shall be eaten up}And if there be yet a tenth in it, it also shall in turn be {Or, burnt}eaten up: as a terebinth, and as an oak, {Or, whose substance is in them}whose {Or, substance}stock remaineth, when they {Or, cast their leaves}are felled; so the holy seed is the {Or, substance}stock thereof.
And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened {Some ancient authorities omit unto him.}unto him, and he saw the Spirit of God descending as a dove, and coming upon him;
And after six days Jesus taketh with him Peter, and {Or, Jacob}James, and John his brother, and bringeth them up into a high mountain apart:
and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.
And behold, there appeared unto them Moses and Elijah talking with him.
And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three {Or, booths}tabernacles; one for thee, and one for Moses, and one for Elijah.
While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.
And when the disciples heard it, they fell on their face, and were sore afraid.
And Jesus came and touched them and said, Arise, and be not afraid.
And lifting up their eyes, they saw no one, save Jesus only.
And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.
And his disciples asked him, saying, Why then say the scribes that Elijah must first come?
And he answered and said, Elijah indeed cometh, and shall restore all things:
but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.
Then understood the disciples that he spake unto them of John the Baptist.
And when they were come to the multitude, there came to him a man, kneeling to him, and saying,
Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water.
And I brought him to thy disciples, and they could not cure him.
And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.
And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.
Then came the disciples to Jesus apart, and said, Why could not we cast it out?
And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. {Many authorities, some ancient , insert verse 21 But this kind goeth not out save by prayer and fasting. See Mark 9:29.}
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And while they {Some ancient authorities read were gathering themselves together.}abode in Galilee, Jesus said unto them, The Son of man shall be {See chapter 10:4.}delivered up into the hands of men;
and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.
And when they were come to Capernaum, they that received the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel came to Peter, and said, Doth not your teacher pay the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel?
He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?
And when he said, From strangers, Jesus said unto him, Therefore the sons are free.
But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a {Greek: stater.}shekel: that take, and give unto them for me and thee.
Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
All the saints salute you.
according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you {Many ancient authorities read as firstfruits.}from the beginning unto salvation in sanctification of the Spirit and {Or, faith}belief of the truth:
for through him we both have our access in one Spirit unto the Father.
So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God,
being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;
in whom {Greek: every building.}each several building, fitly framed together, groweth into a holy {Or, sanctuary}temple in the Lord;
in whom ye also are builded together {Greek: into.}for a habitation of God in the Spirit.
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
Wherefore leaving {Greek: the word of the beginning of Christ.}the doctrine of the first principles of Christ, let us press on unto {Or, full growth}perfection; not laying again a foundation of repentance from dead works, and of faith toward God,
And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God {Or, was brooding upon}moved upon the face of the waters.
for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;
And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:
All things were made through him; and without him {Or, was not anything made. That which hath been made was life in him; and the life &c.}was not anything made that hath been made.
In the beginning God created the heavens and the earth.
And the heavens and the earth were finished, and all the host of them.
And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
And God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.
These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
And no plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain upon the earth: and there was not a man to till the ground;
but there went up a mist from the earth, and watered the whole face of the ground.
And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
And Jehovah God planted a garden eastward, in Eden; and there he put the man whom he had formed.
And out of the ground made Jehovah God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.
The name of the first is Pishon: that is it which compasseth the whole land of Havilah, where there is gold;
and the gold of that land is good: there is bdellium and the {Or, beryl}onyx stone.
And the name of the second river is Gihon: the same is it that compasseth the whole land of Cush.
And the name of the third river is {That is, Tigris.}Hiddekel: that is it which goeth {Or, toward the east of}in front of Assyria. And the fourth river is the Euphrates.
And Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.
And Jehovah God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
And Jehovah God said, It is not good that the man should be alone; I will make him a help {Or, answering to}meet for him.
And out of the ground Jehovah God formed every beast of the field, and every bird of the heavens; and brought them unto the man to see what he would call them: and whatsoever the man called every living creature, that was the name thereof.
And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field; but for {Or, Adam}man there was not found a help meet for him.
And Jehovah God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof:
and the rib, which Jehovah God had taken from the man, {Hebrew: builded he into.}made he a woman, and brought her unto the man.
And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called {Hebrew: Isshah.}Woman, because she was taken out of {Hebrew: Ish.}Man.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
And they were both naked, the man and his wife, and were not ashamed.
who being the effulgence of his glory, and {Or, the impress of his substance}the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
{Or, For the whole fullness of God was pleased to dwell in him}For it was the good pleasure of the Father that in him should all the fulness dwell;
according to the {Or, purpose of the ages}eternal purpose which he purposed in Christ Jesus our Lord:
even as he chose us in him before the foundation of the world, that we should be holy and without blemish before {Or, him: having in love foreordained us}him in love:
hath at the end of these days spoken unto us in {Greek: a Son.}his Son, whom he appointed heir of all things, through whom also he made the {Greek: ages. Compare 1 Timothy 1:17}worlds;
who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,
For neither doth the Father judge any man, but he hath given all judgment unto the Son;