American Standard Version of 1901
Versliste
Come now, ye rich, weep and howl for your miseries that are coming upon you.
Your riches are corrupted, and your garments are moth-eaten.
Your gold and your silver are rusted; and their rust shall be for a testimony {Or, unto}against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days.
Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.
Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter.
Ye have condemned, ye have killed the righteous one; he doth not resist you.
Be patient therefore, brethren, until the {Greek: presence.}coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until {Or, he}it receive the early and latter rain.
Be ye also patient; establish your hearts: for the {Greek: presence.}coming of the Lord is at hand.
Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors.
Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord.
Behold, we call them blessed that endured: ye have heard of the {Or, endurance}patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.
But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but {Or, let yours be the yea, yea, and the nay, nay Compare Matthew 5:37.}let your yea be yea, and your nay, nay; that ye fall not under judgment.
Is any among you suffering? let him pray. Is any cheerful? let him sing praise.
Is any among you sick? let him call for the elders of the church; and let them pray over him, {Or, having anointed}anointing him with oil in the name of the Lord:
and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him.
Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.
Elijah was a man of like {Or, nature}passions with us, and he prayed {Greek: with prayer.}fervently that it might not rain; and it rained not on the earth for three years and six months.
And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.
My brethren, if any among you err from the truth, and one convert him;
{Some ancient authorities read know ye.}let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.
Come now, ye rich, weep and howl for your miseries that are coming upon you.
Your riches are corrupted, and your garments are moth-eaten.
Your gold and your silver are rusted; and their rust shall be for a testimony {Or, unto}against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days.
Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.
Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter.
Ye have condemned, ye have killed the righteous one; he doth not resist you.
Be patient therefore, brethren, until the {Greek: presence.}coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until {Or, he}it receive the early and latter rain.
Be ye also patient; establish your hearts: for the {Greek: presence.}coming of the Lord is at hand.
Behold, we call them blessed that endured: ye have heard of the {Or, endurance}patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.
A Psalm of Asaph. {Or, Only good is God}Surely God is good to Israel,Even to such as are pure in heart.
But as for me, my feet were almost gone;My steps had well nigh slipped.
For I was envious at the {Or, fools}arrogant,When I saw the prosperity of the wicked.
For there are no pangs in their death;But their strength is firm.
They are not {Hebrew: in the trouble of men.}in trouble as other men;Neither are they plagued like other men.
Therefore pride is as a chain about their neck;Violence covereth them as a garment.
Their eyes stand out with fatness: {Or, The imagination of their heart overflow}They have more than heart could wish.
They scoff, and in wickedness utter oppression:They speak {Or, from on high}loftily.
They have set their mouth {Or, against}in the heavens,And their tongue walketh through the earth.
Therefore {Another reading is, he will bring back his people.}his people return hither:And waters of a full cup are drained by them.
And they say, How doth God know?And is there knowledge in the Most High?
Behold, these are the wicked;And, being alway at ease, they increase in riches.
Surely in vain have I cleansed my heart,And washed my hands in innocency;
For all the day long have I been plagued,And {Hebrew: my chastisement was.}chastened every morning.
If I had said, I will speak thus;Behold, I had dealt treacherously with the generation of thy children.
When I thought how I might know this,It was {Hebrew: labor in mine eyes.}too painful for me;
Until I went into the sanctuary of God,And considered their latter end.
Surely thou settest them in slippery places:Thou castest them down to {Hebrew: ruins.}destruction.
How are they become a desolation in a moment!They are utterly consumed with terrors.
As a dream when one awaketh,So, O Lord, {Or, in the city}when thou awakest, thou wilt despise their image.
For my soul was {Hebrew: was in a ferment.}grieved,And I was pricked in my {Hebrew: reins.}heart:
So brutish {Or, am}was I, and ignorant;I was as a beast {Hebrew: with thee.}before thee.
Nevertheless I am continually with thee:Thou hast holden my right hand.
Thou wilt guide me with thy counsel,And afterward receive me {Or, with}to glory.
Whom have I in heaven but thee?And there is none upon earth that I desire {Or, with thee}besides thee.
My flesh and my heart faileth;But God is the {Hebrew: rock.}strength of my heart and my portion for ever.
For, lo, they that are far from thee shall perish:Thou hast destroyed all them that play the harlot, departing from thee.
But it is good for me to draw near unto God:I have made the Lord Jehovah my refuge,That I may tell of all thy works.
Behold, we call them blessed that endured: ye have heard of the {Or, endurance}patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.
Then Job answered Jehovah, and said,
I know that thou canst do all things,And that no purpose of thine can be restrained.
Who is this that hideth counsel without knowledge?Therefore have I uttered that which I understood not,Things too wonderful for me, which I knew not.
Hear, I beseech thee, and I will speak;I will demand of thee, and declare thou unto me.
I had heard of thee by the hearing of the ear;But now mine eye seeth thee:
Wherefore I {Or, loathe my words}abhor myself,And repent in dust and ashes.
And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.
Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as Jehovah commanded them: and Jehovah accepted Job.
And Jehovah turned the captivity of Job, when he prayed for his friends: and Jehovah gave Job twice as much as he had before.
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him concerning all the evil that Jehovah had brought upon him: every man also gave him a {Hebrew: kesitah.}piece of money, and every one a ring of gold.
So Jehovah blessed the latter end of Job more than his beginning: And he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses.
He had also seven sons and three daughters.
And he called the name of the first, Jemimah: and the name of the second, Keziah; and the name of the third, Keren-happuch.
And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
And after this Job lived a hundred and forty years, and saw his sons, and his sons' sons, even four generations.
So Job died, being old and full of days.
Then Job answered Jehovah, and said,
I know that thou canst do all things,And that no purpose of thine can be restrained.
Who is this that hideth counsel without knowledge?Therefore have I uttered that which I understood not,Things too wonderful for me, which I knew not.
Hear, I beseech thee, and I will speak;I will demand of thee, and declare thou unto me.
I had heard of thee by the hearing of the ear;But now mine eye seeth thee:
Wherefore I {Or, loathe my words}abhor myself,And repent in dust and ashes.
And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.
Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as Jehovah commanded them: and Jehovah accepted Job.
And Jehovah turned the captivity of Job, when he prayed for his friends: and Jehovah gave Job twice as much as he had before.
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him concerning all the evil that Jehovah had brought upon him: every man also gave him a {Hebrew: kesitah.}piece of money, and every one a ring of gold.
So Jehovah blessed the latter end of Job more than his beginning: And he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses.
He had also seven sons and three daughters.
And he called the name of the first, Jemimah: and the name of the second, Keziah; and the name of the third, Keren-happuch.
And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
And after this Job lived a hundred and forty years, and saw his sons, and his sons' sons, even four generations.
So Job died, being old and full of days.
I had heard of thee by the hearing of the ear;But now mine eye seeth thee:
Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha.
And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.
The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.
Now Jesus loved Martha, and her sister, and Lazarus.
When therefore he heard that he was sick, he abode at that time two days in the place where he was.
Then after this he saith to the disciples, Let us go into Judæa again.
The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?
Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.
But if a man walk in the night, he stumbleth, because the light is not in him.
These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.
The disciples therefore said unto him, Lord, if he is fallen asleep, he will {Greek: be saved.}recover.
Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.
Then Jesus therefore said unto them plainly, Lazarus is dead.
And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
Thomas therefore, who is called {That is, Twin.}Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.
So when Jesus came, he found that he had been in the tomb four days already.
Now Bethany was nigh unto Jerusalem, about fifteen furlongs off;
and many of the Jews had come to Martha and Mary, to console them concerning their brother.
Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.
Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died.
And even now I know that, whatsoever thou shalt ask of God, God will give thee.
Jesus saith unto her, Thy brother shall rise again.
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;
and whosoever liveth and believeth on me shall never die. Believest thou this?
She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.
And when she had said this, she went away, and called Mary {Or, her sister, saying secretly}her sister secretly, saying, The Teacher is here, and calleth thee.
And she, when she heard it, arose quickly, and went unto him.
(Now Jesus was not yet come into the village, but was still in the place where Martha met him.)
The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to {Greek: wail}weep there.
Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
When Jesus therefore saw her {Greek: wailing}weeping, and the Jews also {Greek: wailing}weeping who came with her, he {Or, was moved with indignation in the spirit}groaned in the spirit, and {Greek: troubled himself.}was troubled,
and said, Where have ye laid him? They say unto him, Lord, come and see.
Jesus wept.
The Jews therefore said, Behold how he loved him!
But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?
Jesus therefore again {Or, being moved with indignation in himself}groaning in himself cometh to the tomb. Now it was a cave, and a stone lay {Or, upon}against it.
Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time {Greek: he stinketh.}the body decayeth; for he hath been dead four days.
Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?
So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.
And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.
And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.
He that was dead came forth, bound hand and foot with {Or, grave-bands}grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Many therefore of the Jews, who came to Mary and beheld {Many ancient authorities read the things which he did.}that which he did, believed on him.
But some of them went away to the Pharisees, and told them the things which Jesus had done.
The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.
If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.
But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation;
and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.
So from that day forth they took counsel that they might put him to death.
Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.
Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.
They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?
Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.
Wherefore I {Or, loathe my words}abhor myself,And repent in dust and ashes.
For when the ear heard me, then it blessed me;And when the eye saw me, it gave witness unto me:
I had heard of thee by the hearing of the ear;But now mine eye seeth thee:
Wherefore I {Or, loathe my words}abhor myself,And repent in dust and ashes.
For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to {Greek: work.}do that which is good is not.
And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.
Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as Jehovah commanded them: and Jehovah accepted Job.
And Jehovah turned the captivity of Job, when he prayed for his friends: and Jehovah gave Job twice as much as he had before.
And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.
Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as Jehovah commanded them: and Jehovah accepted Job.
And Jehovah turned the captivity of Job, when he prayed for his friends: and Jehovah gave Job twice as much as he had before.
Then Job answered Jehovah, and said,
I know that thou canst do all things,And that no purpose of thine can be restrained.
Who is this that hideth counsel without knowledge?Therefore have I uttered that which I understood not,Things too wonderful for me, which I knew not.
Hear, I beseech thee, and I will speak;I will demand of thee, and declare thou unto me.
I had heard of thee by the hearing of the ear;But now mine eye seeth thee:
And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.
So Jehovah blessed the latter end of Job more than his beginning: And he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses.
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
For the gifts and the calling of God are not repented of.
He had also seven sons and three daughters.
If a man die, shall he live again?All the days of my warfare {Or, will…shall come}would I wait,Till my {Or, change}release should come.
but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and {Greek: incorruption. See Romans 2:7}immortality to light through the {Greek: good tidings; and so elsewhere. See marginal note on Matthew 4:23.}gospel,
And Jehovah turned the captivity of Job, when he prayed for his friends: and Jehovah gave Job twice as much as he had before.
So Jehovah blessed the latter end of Job more than his beginning: And he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses.
He had also seven sons and three daughters.
His {Or, cattle}substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east.
For whatsoever things were written aforetime were written for our learning, that through {Or, stedfastness}patience and through comfort of the scriptures we might have hope.
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
Be patient therefore, brethren, until the {Greek: presence.}coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until {Or, he}it receive the early and latter rain.