American Standard Version of 1901
Versliste
Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem; in the name of the God of Israel {Or, which was upon them}prophesied they unto them.
And the elders of the Jews builded and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.
Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and {Or, unto the rest beyond &c.}in the rest of the country beyond the River: Peace, and so forth.
The letter which ye sent unto us hath been {Or, translated}plainly read before me.
And I decreed, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
There have been mighty kings also over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid unto them.
Make ye now a decree to cause these men to cease, and that this city be not builded, until a decree shall be made by me.
And take heed that ye be not slack herein: why should damage grow to the hurt of the kings?
Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem unto the Jews, and made them to cease by force and power.
Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.
Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem; in the name of the God of Israel {Or, which was upon them}prophesied they unto them.
Go up to the {Or, hill-country}mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith Jehovah.
And let them make me a sanctuary, that I may dwell among them.
According to all that I show thee, the pattern of the {Hebrew: dwelling.}tabernacle, and the pattern of all the furniture thereof, even so shall ye make it.
And it came to pass, when David dwelt in his house, that David said to Nathan the prophet, Lo, I dwell in a house of cedar, but the ark of the covenant of Jehovah dwelleth under curtains.
And Nathan said unto David, Do all that is in thy heart; for God is with thee.
And it came to pass the same night, that the word of God came to Nathan, saying,
Go and tell David my servant, Thus saith Jehovah, Thou shalt not build me a house to dwell in:
for I have not dwelt in a house since the day that I brought up Israel, unto this day, but {Hebrew: have been.}have gone from tent to tent, and from one tabernacle to another.
In all places wherein I have walked with all Israel, spake I a word with any of the judges of Israel, whom I commanded to be shepherd of my people, saying, Why have ye not built me a house of cedar?
Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the {Or, pasture}sheepcote, from following the sheep, that thou shouldest be {Or, leader}prince over my people Israel:
and I have been with thee whithersoever thou hast gone, and have cut off all thine enemies from before thee; and I will make thee a name, like unto the name of the great ones that are in the earth.
And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness waste them any more, as at the first,
and as from the day that I commanded judges to be over my people Israel; and I {Or, have subdued}will subdue all thine enemies. Moreover I tell thee that Jehovah will build thee a house.
And it shall come to pass, when thy days are fulfilled that thou must go to be with thy fathers, that I will set up thy seed after thee, who shall be of thy sons; and I will establish his kingdom.
He shall build me a house, and I will establish his throne for ever.
I will be his father, and he shall be my son: and I will not take my lovingkindness away from him, as I took it from him that was before thee;
but I will settle him in my house and in my kingdom for ever; and his throne shall be established for ever.
According to all these words, and according to all this vision, so did Nathan speak unto David.
And he said unto me, Solomon thy son, he shall build my house and my courts; for I have chosen him to be my son, and I will be his father.
Take heed now; for Jehovah hath chosen thee to build a house for the sanctuary: be strong, and do it.
Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah, the God of Israel {Or, he is the God who is in Jerusalem}(he is God), which is in Jerusalem.
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of Jehovah by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of Jehovah by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
in the four and twentieth day of the month, in the sixth month, in the second year of Darius the king.
And Jehovah stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and did work on the house of Jehovah of hosts, their God,
In the seventh month, in the one and twentieth day of the month, came the word of Jehovah by Haggai the prophet, saying,
Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying,
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of Jehovah by Haggai the prophet, saying,
Thus saith Jehovah of hosts: Ask now the priests concerning the law, saying,
And the word of Jehovah came the second time unto Haggai in the four and twentieth day of the month, saying,
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of Jehovah by Haggai the prophet, saying,
Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
In the seventh month, in the one and twentieth day of the month, came the word of Jehovah by Haggai the prophet, saying,
Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying,
Who is left among you that saw this house in its former glory? and how do ye see it now? is it not in your eyes as nothing?
Yet now be strong, O Zerubbabel, saith Jehovah; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all ye people of the land, saith Jehovah, and work: for I am with you, saith Jehovah of hosts,
{Or, Remember the word &c.}according to the word that I covenanted with you when ye came out of Egypt, and my Spirit {Or. abideth}abode among you: fear ye not.
For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
and I will shake all nations; and {Or, the things desired (Hebrew: desire) of all nations shall come}the precious things of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts.
The silver is mine, and the gold is mine, saith Jehovah of hosts.
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of Jehovah by Haggai the prophet, saying,
Thus saith Jehovah of hosts: Ask now the priests concerning the law, saying,
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.
Then said Haggai, If one that is unclean by reason of a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
Then answered Haggai and said, So is this people, and so is this nation before me, saith Jehovah; and so is every work of their hands; and that which they offer there is unclean.
And now, I pray you, consider from this day and backward, before a stone was laid upon a stone in the temple of Jehovah.
{Hebrew: since those days were.}Through all that time, when one came to a heap of twenty measures, there were but ten; when one came to the winevat to draw out fifty vessels, there were but twenty.
I smote you with blasting and with mildew and with hail in all the work of your hands; yet ye turned not to me, saith Jehovah.
Consider, I pray you, from this day and backward, from the four and twentieth day of the ninth month, since the day that the foundation of Jehovah's temple was laid, consider it.
Is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth; from this day will I bless you.
And the word of Jehovah came the second time unto Haggai in the four and twentieth day of the month, saying,
Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
and I will overthrow the throne of kingdoms; and I will destroy the strength of the kingdoms of the nations; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
In that day, saith Jehovah of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith Jehovah, and will make thee as a signet; for I have chosen thee, saith Jehovah of hosts.
Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every {Or, encumbrance}weight, and the sin which {Or, doth closely cling to us Or, is admired of many}doth so easily beset us, and let us run with {Or, stedfastness}patience the race that is set before us,
looking unto Jesus the {Or, captain}author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
For consider him that hath endured such gainsaying of sinners against {Many ancient authorities read themselves. Compare Numbers 16:38.}himself, that ye wax not weary, fainting in your souls.
Ye have not yet resisted unto blood, striving against sin:
and ye have forgotten the exhortation which reasoneth with you as with sons, {Proverbs 3:11 f.}My son, regard not lightly the chastening of the Lord,Nor faint when thou art reproved of him;
For whom the Lord loveth he chasteneth,And scourgeth every son whom he receiveth.
{Or, Endure unto chastening}It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?
But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of {Or, our spirits}spirits, and live?
For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
Wherefore {Greek: make straight.}lift up the hands that hang down, and the palsied knees;
and make straight paths for your feet, that that which is lame be not {Or, put out of joint}turned out of the way, but rather be healed.
Follow after peace with all men, and the sanctification without which no man shall see the Lord:
looking carefully {Or, whether}lest there be any man that {Or, falleth back from}falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
{Or, whether}lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.
For ye know that even when he afterward desired to inherit the blessing, he was {Or, rejected (for he found no place of repentance), &c. Or, rejected; for…of repentance &c. Compare chapter 6:6; 2 Esdr. 9.11; Wisd. 12.10.}rejected; for he found no place for a change of mind in his father, though he sought it diligently with tears.
For ye are not come unto {Or, a palpable and kindled fire}a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,
and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them;
for they could not endure that which was enjoined, {Exodus 19:12 f.}If even a beast touch the mountain, it shall be stoned;
and so fearful was the appearance, that Moses said, {Deuteronomy 9:19.}I exceedingly fear and quake:
but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, {Or, and to innumerable hosts, the general assembly of angels, and the church &c.}and to {Greek: myriads of angels.}innumerable hosts of angels,
to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better {Or, than Abel}than that of Abel.
See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him {Or, that is from heaven}that warneth from heaven:
whose voice then shook the earth: but now he hath promised, saying, {Haggai 2:6.}Yet once more will I make to tremble not the earth only, but also the heaven.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Wherefore, receiving a kingdom that cannot be shaken, let us have {Or, thankfulness Compare 1 Corinthians 10:30.}grace, whereby we may offer service well-pleasing to God with {Or, godly fear Compare chapter 5:7.}reverence and awe:
for our God is a consuming fire.
For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
whose voice then shook the earth: but now he hath promised, saying, {Haggai 2:6.}Yet once more will I make to tremble not the earth only, but also the heaven.
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of Jehovah by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
Thus speaketh Jehovah of hosts, saying, This people say, {Or, as otherwise read, The time is not come for Jehovah's house &c.}It is not the time for us to come, the time for Jehovah's house to be built.
Then came the word of Jehovah by Haggai the prophet, saying,
Is it a time for you yourselves to dwell in your ceiled houses, while this house lieth waste?
Now therefore thus saith Jehovah of hosts: {Hebrew: Set your heart on your ways.}Consider your ways.
Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
Thus saith Jehovah of hosts: {Hebrew: Set your heart on your ways.}Consider your ways.
Go up to the {Or, hill-country}mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith Jehovah.
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did {Or, blow it away}blow upon it. Why? saith Jehovah of hosts. Because of my house that lieth waste, while ye run every man to his own house.
Therefore {Or, over you}for your sake the heavens withhold the dew, and the earth withholdeth its fruit.
And I called for a drought upon the land, and upon the mountains, and upon the grain, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands.
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of Jehovah by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
Thus speaketh Jehovah of hosts, saying, This people say, {Or, as otherwise read, The time is not come for Jehovah's house &c.}It is not the time for us to come, the time for Jehovah's house to be built.
Then came the word of Jehovah by Haggai the prophet, saying,
Is it a time for you yourselves to dwell in your ceiled houses, while this house lieth waste?
Now therefore thus saith Jehovah of hosts: {Hebrew: Set your heart on your ways.}Consider your ways.
Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
Thus saith Jehovah of hosts: {Hebrew: Set your heart on your ways.}Consider your ways.
Go up to the {Or, hill-country}mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith Jehovah.
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did {Or, blow it away}blow upon it. Why? saith Jehovah of hosts. Because of my house that lieth waste, while ye run every man to his own house.
Therefore {Or, over you}for your sake the heavens withhold the dew, and the earth withholdeth its fruit.
And I called for a drought upon the land, and upon the mountains, and upon the grain, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands.
Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Jehovah their God, and the words of Haggai the prophet, as Jehovah their God had sent him; and the people did fear before Jehovah.
Then spake Haggai Jehovah's messenger in Jehovah's message unto the people, saying, I am with you, saith Jehovah.
And Jehovah stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and did work on the house of Jehovah of hosts, their God,
in the four and twentieth day of the month, in the sixth month, in the second year of Darius the king.
In the seventh month, in the one and twentieth day of the month, came the word of Jehovah by Haggai the prophet, saying,
Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying,
Who is left among you that saw this house in its former glory? and how do ye see it now? is it not in your eyes as nothing?
Yet now be strong, O Zerubbabel, saith Jehovah; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all ye people of the land, saith Jehovah, and work: for I am with you, saith Jehovah of hosts,
{Or, Remember the word &c.}according to the word that I covenanted with you when ye came out of Egypt, and my Spirit {Or. abideth}abode among you: fear ye not.
For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
and I will shake all nations; and {Or, the things desired (Hebrew: desire) of all nations shall come}the precious things of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts.
The silver is mine, and the gold is mine, saith Jehovah of hosts.
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.
In the seventh month, in the one and twentieth day of the month, came the word of Jehovah by Haggai the prophet, saying,
Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying,
Who is left among you that saw this house in its former glory? and how do ye see it now? is it not in your eyes as nothing?
Yet now be strong, O Zerubbabel, saith Jehovah; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all ye people of the land, saith Jehovah, and work: for I am with you, saith Jehovah of hosts,
{Or, Remember the word &c.}according to the word that I covenanted with you when ye came out of Egypt, and my Spirit {Or. abideth}abode among you: fear ye not.
For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
and I will shake all nations; and {Or, the things desired (Hebrew: desire) of all nations shall come}the precious things of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts.
The silver is mine, and the gold is mine, saith Jehovah of hosts.
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of Jehovah by Haggai the prophet, saying,
Thus saith Jehovah of hosts: Ask now the priests concerning the law, saying,
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.
Then said Haggai, If one that is unclean by reason of a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
Then answered Haggai and said, So is this people, and so is this nation before me, saith Jehovah; and so is every work of their hands; and that which they offer there is unclean.
And now, I pray you, consider from this day and backward, before a stone was laid upon a stone in the temple of Jehovah.
{Hebrew: since those days were.}Through all that time, when one came to a heap of twenty measures, there were but ten; when one came to the winevat to draw out fifty vessels, there were but twenty.
I smote you with blasting and with mildew and with hail in all the work of your hands; yet ye turned not to me, saith Jehovah.
Consider, I pray you, from this day and backward, from the four and twentieth day of the ninth month, since the day that the foundation of Jehovah's temple was laid, consider it.
Is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth; from this day will I bless you.
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of Jehovah by Haggai the prophet, saying,
Thus saith Jehovah of hosts: Ask now the priests concerning the law, saying,
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.
Then said Haggai, If one that is unclean by reason of a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
Then answered Haggai and said, So is this people, and so is this nation before me, saith Jehovah; and so is every work of their hands; and that which they offer there is unclean.
And now, I pray you, consider from this day and backward, before a stone was laid upon a stone in the temple of Jehovah.
{Hebrew: since those days were.}Through all that time, when one came to a heap of twenty measures, there were but ten; when one came to the winevat to draw out fifty vessels, there were but twenty.
I smote you with blasting and with mildew and with hail in all the work of your hands; yet ye turned not to me, saith Jehovah.
Consider, I pray you, from this day and backward, from the four and twentieth day of the ninth month, since the day that the foundation of Jehovah's temple was laid, consider it.
Is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth; from this day will I bless you.
And the word of Jehovah came the second time unto Haggai in the four and twentieth day of the month, saying,
Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
and I will overthrow the throne of kingdoms; and I will destroy the strength of the kingdoms of the nations; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
In that day, saith Jehovah of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith Jehovah, and will make thee as a signet; for I have chosen thee, saith Jehovah of hosts.
Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple unto Jehovah, the God of Israel;
then they drew near to Zerubabbel, and to the heads of fathers' houses, and said unto them, Let us build with you; for we seek your God, as ye do; {Another reading is, yet we do not sacrifice since &c.}and we sacrifice unto him since the days of Esar-haddon king of Assyria, who brought us up hither.
But Zerubbabel, and Jeshua, and the rest of the heads of fathers' houses of Israel, said unto them, Ye have nothing to do with us in building a house unto our God; but we ourselves together will build unto Jehovah, the God of Israel, as king Cyrus the king of Persia hath commanded us.
Then the people of the land weakened the hands of the people of Judah, and {Or, terrified}troubled them in building,
and hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
And in the reign of {Or, Xerxes Hebrew: Ahashrerosh.}Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.
And in the days of {Hebrew: Artahshashta.}Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the {Or, Aramaic.}Syrian character, and set forth in the {Or, Aramaic.}Syrian tongue.
{Chapter 4:8-6, 18 is in Aramaic.}Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,
and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest of the country beyond the River, and so forth.
This is the copy of the letter that they sent unto Artaxerxes the king: Thy servants the men beyond the River, and so forth.
Be it known unto the king, that the Jews that came up from thee are come to us unto Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.
Be it known now unto the king, that, if this city be builded, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful unto the kings.
Now because we eat the salt of the palace, and it is not meet for us to see the king's dishonor, therefore have we sent and certified the king;
that search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.
We certify the king that, if this city be builded, and the walls finished, by this means thou shalt have no portion beyond the River.
Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and {Or, unto the rest beyond &c.}in the rest of the country beyond the River: Peace, and so forth.
The letter which ye sent unto us hath been {Or, translated}plainly read before me.
And I decreed, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
There have been mighty kings also over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid unto them.
Make ye now a decree to cause these men to cease, and that this city be not builded, until a decree shall be made by me.
And take heed that ye be not slack herein: why should damage grow to the hurt of the kings?
Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem unto the Jews, and made them to cease by force and power.
Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.
Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.
And Jehovah said, Call his name {That is, Not my people.}Lo-ammi; for ye are not my people, and I will not be {Hebrew: for you.}your God.
And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
And in the beginnings of your months ye shall offer a burnt-offering unto Jehovah: two young bullocks, and one ram, seven he-lambs a year old without blemish;
and three tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, for each bullock; and two tenth parts of fine flour for a meal-offering, mingled with oil, for the one ram;
and a tenth part of fine flour mingled with oil for a meal-offering unto every lamb; for a burnt-offering of a sweet savor, an offering made by fire unto Jehovah.
And their drink-offerings shall be half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt-offering of every month throughout the months of the year.
And one he-goat for a sin-offering unto Jehovah; it shall be offered besides the continual burnt-offering, and the drink-offering thereof.
Your new moons and your appointed feasts my soul hateth; they are a {Or, cumbrance}trouble unto me; I am weary of bearing them.
And I will visit upon her the days of the Baalim, {Or, wherein she burned incense to them}unto which she burned incense, when she decked herself with her {Or, nose-rings}earrings and her jewels, and went after her lovers, and forgat me, saith Jehovah.
even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
And the gold and silver vessels also of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one whose name was Sheshbazzar, whom he had made governor;
Then came the same Sheshbazzar, and laid the foundations of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not completed.
And after the {Or, removal to Babylon}carrying away to Babylon, Jechoniah begat {Greek: Salathiel.}Shealtiel; and {Greek: Salathiel.}Shealtiel begat Zerubbabel;
God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,