In the seventh month, in the one and twentieth day of the month, came the word of Jehovah by Haggai the prophet, saying,
Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying,
Who is left among you that saw this house in its former glory? and how do ye see it now? is it not in your eyes as nothing?
Yet now be strong, O Zerubbabel, saith Jehovah; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all ye people of the land, saith Jehovah, and work: for I am with you, saith Jehovah of hosts,
{Or, Remember the word &c.}according to the word that I covenanted with you when ye came out of Egypt, and my Spirit {Or. abideth}abode among you: fear ye not.
For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
and I will shake all nations; and {Or, the things desired (Hebrew: desire) of all nations shall come}the precious things of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts.
The silver is mine, and the gold is mine, saith Jehovah of hosts.
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of Jehovah by Haggai the prophet, saying,
Thus saith Jehovah of hosts: Ask now the priests concerning the law, saying,
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.
Then said Haggai, If one that is unclean by reason of a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
Then answered Haggai and said, So is this people, and so is this nation before me, saith Jehovah; and so is every work of their hands; and that which they offer there is unclean.
And now, I pray you, consider from this day and backward, before a stone was laid upon a stone in the temple of Jehovah.
{Hebrew: since those days were.}Through all that time, when one came to a heap of twenty measures, there were but ten; when one came to the winevat to draw out fifty vessels, there were but twenty.
I smote you with blasting and with mildew and with hail in all the work of your hands; yet ye turned not to me, saith Jehovah.
Consider, I pray you, from this day and backward, from the four and twentieth day of the ninth month, since the day that the foundation of Jehovah's temple was laid, consider it.
Is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth; from this day will I bless you.
And the word of Jehovah came the second time unto Haggai in the four and twentieth day of the month, saying,
Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
and I will overthrow the throne of kingdoms; and I will destroy the strength of the kingdoms of the nations; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
In that day, saith Jehovah of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith Jehovah, and will make thee as a signet; for I have chosen thee, saith Jehovah of hosts.
Querverweise zu Haggai 2,9 Hag 2,9
Lift up your heads, O ye gates;And be ye lifted up, ye {Or ancient,}everlasting doors:And the King of glory will come in.
Who is the King of glory?Jehovah strong and mighty,Jehovah mighty in battle.
Lift up your heads, O ye gates;Yea, lift them up, ye {Or ancient,}everlasting doors:And the King of glory will come in.
Who is this King of glory?Jehovah of hosts,He is the King of glory. [Selah
I will hear what God Jehovah will speak;For he will speak peace unto his people, and to his saints:But let them not turn again to folly.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
Surely his salvation is nigh them that fear him,That glory may dwell in our land.
{Many ancient authorities read For if the ministration of condemnation is glory.}For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.
Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.
I have seen his ways, and will heal him: I will lead him also, and {Hebrew: recompense.}restore comforts unto him and to his mourners.
I create the fruit of the lips: Peace, peace, to him that is far off and to him that is near, saith Jehovah; and I will heal him.
But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt.
There is no peace, saith my God, to the wicked.
My brethren, {Or, do ye, in accepting persons, hold the faith glory?}hold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
And this man shall be our peace. When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight { Or, princes among men}principal men.
Glory to God in the highest,And on earth {Many ancient authorities read peace, good pleasure among men.}peace among {Greek: men of good pleasure.}men in whom he is well pleased.
Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.
{Many ancient authorities read He sent the word unto.}The word which he sent unto the children of Israel, preaching {Or, the gospel}good tidings of peace by Jesus Christ (he is Lord of all.) —
For he is our peace, who made both one, and brake down the middle wall of partition,
having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;
and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:
and he came and {Greek: brought good tidings of peace. Compare Matthew 11:5.}preached peace to you that were far off, and peace to them that were nigh:
{Or, For the whole fullness of God was pleased to dwell in him}For it was the good pleasure of the Father that in him should all the fulness dwell;
and through him to reconcile all things {Or, into him}unto {Or, him}himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.
And you, being in time past alienated and enemies in your mind in your evil works,