American Standard Version of 1901
Versliste
praising God, and having favor with all the people. And the Lord added {Greek: together.}to them day by day those that {Or, were being saved}were saved.
And great fear came upon the whole church, and upon all that heard these things.
For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;
and were all baptized {Greek: into.}unto Moses in the cloud and in the sea;
and did all eat the same spiritual food;
and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was {Or, the Christ Compare Hebrews 11:26.}Christ.
Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.
Now {Or, in these things they became figures of us}these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Neither be ye idolaters, as were some of them; as it is written, {Exodus 32:6.}The people sat down to eat and drink, and rose up to play.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
Neither let us make trial of the {Some ancient authorities read Christ.}Lord, as some of them made trial, and perished by the serpents.
Neither murmur ye, as some of them murmured, and perished by the destroyer.
Now these things happened unto them {Greek: by way of figure.}by way of example; and they were written for our admonition, upon whom the ends of the ages are come.
Wherefore let him that thinketh he standeth take heed lest he fall.
There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.
Wherefore, my beloved, flee from idolatry.
I speak as to wise men; judge ye what I say.
The cup of blessing which we bless, is it not a {Or, participation in}communion of the blood of Christ? The {Or, loaf}bread which we break, is it not a {Or, participation in}communion of the body of Christ?
{Or, seeing that there is one bread, we, who are many, are one body}seeing that we, who are many, are one {Or, loaf}bread, one body: for we are all partake {Greek: from.}of the one {Or, loaf}bread.
Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?
What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?
But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.
Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.
Or do we provoke the Lord to jealousy? are we stronger than he?
All things are lawful; but not all things are expedient. All things are lawful; but not all things {Greek: build up.}edify.
Let no man seek his own, but each {Greek: the other's. See Romans 13:8.}his neighbor's good.
Whatsoever is sold in the shambles, eat, asking no question for conscience' sake;
for the earth is the Lord's, and the fulness thereof.
If one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake.
But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience' sake:
conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience?
{Or, If I by grace partake}If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God:
even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.
unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes {Greek: the brother.}our brother,
unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:
Grace to you and peace from God our Father and the Lord Jesus Christ.
I thank {Some ancient authorities omit my.}my God always concerning you, for the grace of God which was given you in Christ Jesus;
that in everything ye were enriched in him, in all {Greek: word.}utterance and all knowledge;
even as the testimony of Christ was confirmed in you:
so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ;
who shall also confirm you unto the end, that ye be unreproveable in the day of our Lord Jesus Christ.
God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.
Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no {Greek: schisms.}divisions among you; but that ye be perfected together in the same mind and in the same judgment.
For it hath been signified unto me concerning you, my brethren, by them that are of the household of Chloe, that there are contentions among you.
Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
{Or, Christ is divided! Was Paul crucified for you?}Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?
{Some ancient authorities read I give thanks that.}I thank God that I baptized none of you, save Crispus and Gaius;
lest any man should say that ye were baptized into my name.
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
For Christ sent me not to baptize, but to {Greek: bring good tidings. Compare Matthew 11:5.}preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.
For the word of the cross is to them that {Or, are perishing}perish foolishness; but unto us who {Or, are being saved}are saved it is the power of God.
For it is written, {Isaiah 29:14.}I will destroy the wisdom of the wise,And the discernment of the discerning will I bring to nought.
Where is the wise? where is the scribe? where is the disputer of this {Or, age}world? hath not God made foolish the wisdom of the world?
For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the {Greek: thing preached.}preaching to save them that believe.
Seeing that Jews ask for signs, and Greeks seek after wisdom:
but we preach {Or, a Messiah}Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;
but unto {Greek: the called themselves.}them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
For {Or, ye behold}behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called:
but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
and the base things of the world, and the things that are despised, did God choose, yea {Many ancient authorities omit and.}and the things that are not, that he might bring to nought the things that are:
that no flesh should glory before God.
But of him are ye in Christ Jesus, who was made unto us wisdom from God, {Or, both rightousness and sanctification and redemption}and righteousness and sanctification, and redemption:
that, according as it is written, {Jeremiah 9:23 f.}He that glorieth, let him glory in the Lord.
We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.
For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which are in Christ, even as I teach everywhere in every church.
For what have I to do with judging them that are without? Do not ye judge them that are within?
But them that are without God judgeth. Put away the wicked man from among yourselves.
Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.
for God is not a God of confusion, but of peace.As in all the churches of the saints,
let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also {Genesis 3:16?}saith the law.
And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.
What? was it from you that the word of God went forth? or came it unto you alone?
If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.
For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.
For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,
with all lowliness and meekness, with longsuffering, forbearing one another in love;
giving diligence to keep the unity of the Spirit in the bond of peace.
There is one body, and one Spirit, even as also ye were called in one hope of your calling;
one Lord, one faith, one baptism,
one God and Father of all, who is over all, and through all, and in all.
But unto each one of us was the grace given according to the measure of the gift of Christ.
Wherefore he saith, {Psalm 68:18.}When he ascended on high, he led captivity captive,And gave gifts unto men.
(Now this, He ascended, what is it but that he also descended {Some ancient authorities insert first.}into the lower parts of the earth?
He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:
till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
but {Or, dealing, truly}speaking truth in love, may grow up in all things into him, who is the head, even Christ;
from whom all the body fitly framed and knit together {Greek: through every joint of the supply.}through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,
being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;
who being past feeling gave themselves up to lasciviousness, {Or, to make a trade of}to work all uncleanness with {Or, covetousness Compare chapter 5:3; Colossians 3:5.}greediness.
But ye did not so learn Christ;
if so be that ye heard him, and were taught in him, even as truth is in Jesus:
that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;
and that ye be renewed in the spirit of your mind,
and put on the new man, {Or, that is after God, created & c.}that after God hath been created in righteousness and holiness of truth.
Wherefore, putting away falsehood, {Zechariah 8:16.}speak ye truth each one with his neighbor: for we are members one of another.
{Psalm 4:4.}Be ye angry, and sin not: let not the sun go down upon your {Greek: provocation.}wrath:
neither give place to the devil.
Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.
Let no corrupt speech proceed out of your mouth, but such as is good for {Greek: the building up of the need.}edifying as the need may be, that it may give grace to them that hear.
And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption.
Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:
and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave {Many ancient authorities read us.}you.
and, {Or, eating with them}being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, said he, ye heard from me:
for John indeed baptized with water; but ye shall be baptized {Or, with}in the Holy Spirit not many days hence.
And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.
And I remembered the word of the Lord, how he said, John indeed baptized with water; but ye shall be baptized {Or, with}in the Holy Spirit.
If then God gave unto them the like gift as he did also unto us, when we believed on the Lord Jesus Christ, who was I, that I could withstand God?
Now concerning spiritual gifts, brethren, I would not have you ignorant.
Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might be led.
Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.
Now there are diversities of gifts, but the same Spirit.
And there are diversities of ministrations, and the same Lord.
And there are diversities of workings, but the same God, who worketh all things in all.
But to each one is given the manifestation of the Spirit to profit withal.
For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:
to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;
and to another workings of {Greek: powers.}miracles; and to another prophecy; and to another discernings of spirits: to another divers kinds of tongues; and to another the interpretation of tongues:
but all these worketh the one and the same Spirit, dividing to each one severally even as he will.
For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.
For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
For the body is not one member, but many.
If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
But now hath God set the members each one of them in the body, even as it pleased him.
And if they were all one member, where were the body?
But now they are many members, but one body.
And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.
Nay, much rather, those members of the body which seem to be more feeble are necessary:
and those parts of the body, which we think to be less honorable, upon these we {Or, put on}bestow more abundant honor; and our uncomely parts have more abundant comeliness;
whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;
that there should be no schism in the body; but that the members should have the same care one for another.
And whether one member suffereth, all the members suffer with it; or one member is {Or, glorified}honored, all the members rejoice with it.
Now ye are the body of Christ, and {Or, members each in his part}severally members thereof.
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then {Greek: powers.}miracles, then gifts of healings, helps, {Or, wise counsels}governments, divers kinds of tongues.
Are all apostles? are all prophets? are all teachers? are all workers of {Greek: powers.}miracles?
have all gifts of healings? do all speak with tongues? do all interpret?
But desire earnestly the greater gifts. And moreover a most excellent way show I unto you.
If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.
And if I bestow all my goods to feed the poor, and if I give my body {Many ancient authorities read that I may glory.}to be burned, but have not love, it profiteth me nothing.
Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,
doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;
rejoiceth not in unrighteousness, but rejoiceth with the truth;
{Or, covereth Compare 1 Peter 4:8.}beareth all things, believeth all things, hopeth all things, endureth all things.
Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.
For we know in part, and we prophesy in part;
but when that which is perfect is come, that which is in part shall be done away.
When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.
For now we see in a mirror, {Greek: in a riddle.}darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
But now abideth faith, hope, love, these three; and the {Greek: greater. Compare Matthew 18:1, 4; 23:11}greatest of these is love.
that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.
And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;
I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.
For where two or three are gathered together in my name, there am I in the midst of them.
Howbeit the firm foundation of God standeth, having this seal, {Numbers 16:5?}The Lord knoweth them that are his: and, {Isaiah 26:13?}Let every one that nameth the name of the Lord depart from unrighteousness.
Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.
If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work.
But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.
In that hour came the disciples unto Jesus, saying, Who then is {Greek: greater.}greatest in the kingdom of heaven?
And he called to him a little child, and set him in the midst of them,
and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
Whosoever therefore shall humble himself as this little child, the same is the {Greek: greater.}greatest in the kingdom of heaven.
And whoso shall receive one such little child in my name receiveth me:
but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that {Greek: a millstone turned by an ass.}a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.
Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the {Greek: Gehenna of fire.}hell of fire.
See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven. {Many authorities, some ancient insert verse 11 For the Son of man came to save that which was lost. See Luke 19:10.}
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How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?
And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray.
Even so it is not {Greek: a thing willed before your Father.}the will of {Some ancient authorities read my.}your Father who is in heaven, that one of these little ones should perish.
And if thy brother sin {Some ancient authorities omit against thee.}against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.
But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.
And if he refuse to hear them, tell it unto the {Or, congregation}church: and if he refuse to hear the {Or, congregation}church also, let him be unto thee as the Gentile and the {See marginal note on chapter 5:46.}publican.
Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.
Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it {Greek: shall become.}shall be done for them of my Father who is in heaven.
For where two or three are gathered together in my name, there am I in the midst of them.
Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?
Jesus saith unto him, I say not unto thee, Until seven times; but, Until {Or, seventy times and seven}seventy times seven.
Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his {Greek: bondservants.}servants.
And when he had begun to reckon, one was brought unto him, that owed him ten thousand {This talent was probably worth about £200 or $1000.}talents.
But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
The {Greek: bondservant.}servant therefore fell down and {See marginal note on chapter 2:2.}worshipped him, saying, Lord, have patience with me, and I will pay thee all.
And the lord of that {Greek: bondservant.}servant, being moved with compassion, released him, and forgave him the {Greek: loan.}debt.
But that {Greek: bondservant.}servant went out, and found one of his fellow-servants, who owed him a hundred {The word in the Greek denotes a coin worth about eight pence half-penny, or nearly seventeen cents.}shillings: and he laid hold on him, and took him by the throat, saying, Pay what thou owest.
So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee.
And he would not: but went and cast him into prison, till he should pay that which was due.
So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done.
Then his lord called him unto him, and saith to him, Thou wicked {Greek: bondservant.}servant, I forgave thee all that debt, because thou besoughtest me:
shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?
And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.
So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.
Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it {Greek: shall become.}shall be done for them of my Father who is in heaven.
Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone;
Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone;
Now ye are the body of Christ, and {Or, members each in his part}severally members thereof.
Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you {Or, overseers}bishops, to feed the church of {Some ancient authorities, including the two oldest manuscripts read God.}the Lord which he {Greek: acquired.}purchased with his own blood.
So the church throughout all Judæa and Galilee and Samaria had peace, being {Greek: builded up.}edified; and, walking {Or, by}in the fear of the Lord and {Or, by}in the comfort of the Holy Spirit, was multiplied.
These things write I unto thee, hoping to come unto thee shortly;
but if I tarry long, that thou mayest know {Or, how thou oughtest to behave thyself}how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and {Or, stay}ground of the truth.
{Some ancient authorities read But, brethren, look ye out from among you.}Look ye out therefore, brethren, from among you seven men of good report, full of the Spirit and of wisdom, whom we may appoint over this business.
And when they had appointed for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.
For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;
And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith;
or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching;
or he that exhorteth, to his exhorting: he that giveth, let him do it with {Greek: singleness.}liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints),
that ye also be in subjection unto such, and to every one that helpeth in the work and laboreth.
But we beseech you, brethren, to know them that labor among you, and are over you in the Lord, and admonish you;
and to esteem them exceeding highly in love for their work's sake. Be at peace among yourselves.
Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with {Greek: groaning.}grief: for this were unprofitable for you.