If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.
And if I bestow all my goods to feed the poor, and if I give my body {Many ancient authorities read that I may glory.}to be burned, but have not love, it profiteth me nothing.
Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,
doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;
rejoiceth not in unrighteousness, but rejoiceth with the truth;
{Or, covereth Compare 1 Peter 4:8.}beareth all things, believeth all things, hopeth all things, endureth all things.
Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.
For we know in part, and we prophesy in part;
but when that which is perfect is come, that which is in part shall be done away.
When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.
For now we see in a mirror, {Greek: in a riddle.}darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
But now abideth faith, hope, love, these three; and the {Greek: greater. Compare Matthew 18:1, 4; 23:11}greatest of these is love.
Querverweise zu 1. Korinther 13,2 1Kor 13,2
For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:
to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;
and to another workings of {Greek: powers.}miracles; and to another prophecy; and to another discernings of spirits: to another divers kinds of tongues; and to another the interpretation of tongues:
Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.
to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;
If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
And if I bestow all my goods to feed the poor, and if I give my body {Many ancient authorities read that I may glory.}to be burned, but have not love, it profiteth me nothing.
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then {Greek: powers.}miracles, then gifts of healings, helps, {Or, wise counsels}governments, divers kinds of tongues.
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. {Many authorities, some ancient , insert verse 21 But this kind goeth not out save by prayer and fasting. See Mark 9:29.}
And if I bestow all my goods to feed the poor, and if I give my body {Many ancient authorities read that I may glory.}to be burned, but have not love, it profiteth me nothing.
Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.
Follow after love; yet desire earnestly spiritual gifts, but rather that ye may prophesy.
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.
If any man loveth not the Lord, let him be anathema. {That is, O (or Our) Lord, come!}Maranatha.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?
For if the trumpet give an uncertain voice, who shall prepare himself for war?
So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air.
{Some ancient authorities omit verse 25-27. Compare the end of chapter 14.}Now to him that is able to establish you according to my {See marginal note on chapter 1:1}gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,
And Jesus answering saith unto them, Have faith in God.
But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh.
And seeing {Or, a single}a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away.
And he took up his parable, and said,Balaam the son of Beor saith,And the man whose eye {Or, is opened}was closed saith;
He saith, who heareth the words of God,And knoweth the knowledge of the Most High,Who seeth the vision of the Almighty,Falling down, and having his eyes open:
I see him, but not now;I behold him, but not nigh:There shall come forth a star out of Jacob,And a sceptre shall rise out of Israel,And shall smite through the corners of Moab,And break down all the sons {Or, of Sheth}of tumult.
And Edom shall be a possession,Seir also shall be a possession, who were his enemies;While Israel doeth valiantly.
And out of Jacob shall one have dominion,And shall destroy the remnant from the city.
And he looked on Amalek, and took up his parable, and said,Amalek was the first of the nations;But his latter end shall come to destruction.
And he looked on the Kenite, and took up his parable, and said,Strong is thy dwelling-place,And thy nest is set in the rock.
Nevertheless {Or, the Kenites}Kain shall be wasted, {Or, How long? Asshur &c.}Until Asshur shall carry thee away captive.
And he took up his parable, and said,Alas, who shall live when God {Or, established him}doeth this?
But ships shall come from the coast of Kittim,And they shall afflict Asshur, and shall afflict Eber;And he also shall come to destruction.
whereby, when ye read, ye can perceive my understanding in the mystery of Christ;
Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it.
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind {Or, those preeminent apostles}the very chiefest apostles, though I am nothing.
Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many {Greek: powers.}mighty works?
and on my behalf, that utterance may be given unto me {Or, in opening my mouth with boldness, to make known}in opening my mouth, to make known with boldness the mystery of the {Greek: good tidings. See Matthew 4:23 margin.}gospel,
And the apostles said unto the Lord, Increase our faith.
He that loveth not knoweth not God; for God is love.
For if a man thinketh himself to be something when he is nothing, he deceiveth himself.
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
even the mystery which hath been hid for {Or, from all the ages &c. Greek: from the ages and from the generations.}ages and generations: but now hath it been manifested to his saints,
And the Lord said, If ye had faith as a grain of mustard seed, ye would say unto this sycamine tree, Be thou rooted up, and be thou planted in the sea; and it would obey you.
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, {Many ancient authorities read how can he love God whom he hath not seen?}cannot love God whom he hath not seen.
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.
And this commandment have we from him, that he who loveth God love his brother also.