Now concerning spiritual gifts, brethren, I would not have you ignorant.
Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might be led.
Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.
Now there are diversities of gifts, but the same Spirit.
And there are diversities of ministrations, and the same Lord.
And there are diversities of workings, but the same God, who worketh all things in all.
But to each one is given the manifestation of the Spirit to profit withal.
For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:
to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;
and to another workings of {Greek: powers.}miracles; and to another prophecy; and to another discernings of spirits: to another divers kinds of tongues; and to another the interpretation of tongues:
but all these worketh the one and the same Spirit, dividing to each one severally even as he will.
For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.
For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
For the body is not one member, but many.
If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
But now hath God set the members each one of them in the body, even as it pleased him.
And if they were all one member, where were the body?
But now they are many members, but one body.
And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.
Nay, much rather, those members of the body which seem to be more feeble are necessary:
and those parts of the body, which we think to be less honorable, upon these we {Or, put on}bestow more abundant honor; and our uncomely parts have more abundant comeliness;
whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;
that there should be no schism in the body; but that the members should have the same care one for another.
And whether one member suffereth, all the members suffer with it; or one member is {Or, glorified}honored, all the members rejoice with it.
Now ye are the body of Christ, and {Or, members each in his part}severally members thereof.
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then {Greek: powers.}miracles, then gifts of healings, helps, {Or, wise counsels}governments, divers kinds of tongues.
Are all apostles? are all prophets? are all teachers? are all workers of {Greek: powers.}miracles?
have all gifts of healings? do all speak with tongues? do all interpret?
But desire earnestly the greater gifts. And moreover a most excellent way show I unto you.
Querverweise zu 1. Korinther 12,10 1Kor 12,10
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then {Greek: powers.}miracles, then gifts of healings, helps, {Or, wise counsels}governments, divers kinds of tongues.
And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.
And let the prophets speak by two or three, and let the others {Greek: discriminate.}discern.
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then {Greek: powers.}miracles, then gifts of healings, helps, {Or, wise counsels}governments, divers kinds of tongues.
Are all apostles? are all prophets? are all teachers? are all workers of {Greek: powers.}miracles?
have all gifts of healings? do all speak with tongues? do all interpret?
have all gifts of healings? do all speak with tongues? do all interpret?
Are all apostles? are all prophets? are all teachers? are all workers of {Greek: powers.}miracles?
Follow after love; yet desire earnestly spiritual gifts, but rather that ye may prophesy.
But Peter said, Ananias, why hath Satan filled thy heart to {Or, deceive}lie to the Holy Spirit, and to keep back part of the price of the land?
If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.
If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:
but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with {Some ancient authorities omit new.}new tongues;
But he that prophesieth speaketh unto men edification, and {Or, comfort}exhortation, and consolation.
Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.
For he that speaketh in a tongue speaketh not unto men, but unto God; for no man {Greek: heareth.}understandeth; but in the spirit he speaketh mysteries.
But he that prophesieth speaketh unto men edification, and {Or, comfort}exhortation, and consolation.
He that speaketh in a tongue {Greek: buildeth up.}edifieth himself; but he that prophesieth {Greek: buildeth up.}edifieth the church.
And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
I know thy works, and thy toil and {Or, stedfastness}patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;
If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?
And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high.
But if all prophesy, and there come in one unbelieving or unlearned, he is {Or, convicted}reproved by all, he is judged by all;
If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.
For ye all can prophesy one by one, that all may learn, and all may be {Or, comforted}exhorted;
Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues.
But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judæa and Samaria, and unto the uttermost part of the earth.
and the spirits of the prophets are subject to the prophets;
And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with {Some ancient authorities omit new.}new tongues;
in the power of signs and wonders, in the power of {Many ancient authorities read the Spirit of God. One reads the Spirit.}the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have {Greek: fulfilled. Compare Colossians 1:25.}fully preached the {See marginal note on chapter 1:1}gospel of Christ;
Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues.
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.
Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.
And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language.
And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilæans?
And how hear we, every man in our own language wherein we were born?
Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judæa and Cappadocia, in Pontus and Asia,
in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,
Cretans and Arabians, we hear them speaking in our tongues the mighty works of God.
And they were all amazed, and were perplexed, saying one to another, What meaneth this?
He therefore that supplieth to you the Spirit, and worketh {Greek: powers}miracles {Or, in}among you, doeth he it by the works of the law, or by the hearing of faith?
And Jehovah came down in the cloud, and spake unto him, and took of the Spirit that was upon him, and put it upon the seventy elders: and it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no more.
But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent; and they prophesied in the camp.
And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
And Joshua the son of Nun, the minister of Moses, {Or, from his youth}one of his chosen men, answered and said, My lord Moses, forbid them.
And Moses said unto him, Art thou jealous for my sake? would that all Jehovah's people were prophets, that Jehovah would put his Spirit upon them!
For they heard them speak with tongues, and magnify God. Then answered Peter,
God also bearing witness with them, both by signs and wonders, and by manifold powers, and by {Greek: distributions.}gifts of the Holy Spirit, according to his own will.
And when they came thither to {Or, Gibeah}the hill, behold, a band of prophets met him; and the Spirit of God came mightily upon him, and he prophesied among them.
And it came to pass, when all that knew him beforetime saw that, behold, he prophesied with the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?
And one of the same place answered and said, And who is their father? Therefore it became a proverb, Is Saul also among the prophets?
And when he had made an end of prophesying, he came to the high place.
Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we?
And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied.
And when it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied.
Then went he also to Ramah, and came to the great {Or, cistern}well that is in Secu: and he asked and said, Where are Samuel and David? And one said, Behold, they are at Naioth in Ramah.
And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.
And he also stripped off his clothes, and he also prophesied before Samuel, and {Or, fell}lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied.
Now these are the last words of David.David the son of Jesse saith,And the man who was raised on high saith,The anointed of the God of Jacob,And {Hebrew: pleasant in the psalms of Israel.}the sweet psalmist of Israel:
The Spirit of Jehovah spake {Or, in}by me,And his word was upon my tongue.
{[Chapter 3:1 in Hebrew]}And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.
{Joel 2:28 ff.}And it shall be in the last days, saith God,I will pour forth of my Spirit upon all flesh:And your sons and your daughters shall prophesy,And your young men shall see visions,And your old men shall dream dreams:
Yea and on my {Greek: bondmen.}servants and on my {Greek: bondmaidens.}handmaidens in those daysWill I pour forth of my Spirit; and they shall prophesy.
Brethren, I may say unto you freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day.
Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins {Or, one should sit}he would set one upon his throne;
And there stood up one of them named Agabus, and signified by the Spirit that there should be a great famine over all {Greek: the inhabited earth.}the world: which came to pass in the days of Claudius.
Now this man had four virgin daughters, who prophesied.
And as we tarried there some days, there came down from Judæa a certain prophet, named Agabus.
And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith;
despise not prophesyings;
knowing this first, that no prophecy of scripture is of {Or, special}private interpretation.
For no prophecy ever {Greek: was brought.}came by the will of man: but men spake from God, being moved by the Holy Spirit.